'Last' 'Latter' 'End of' Days

Behind all the speechmaking at the UN lies a basic, unspoken question: Is the world governable?

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Paul Rolland | Night Watchman Ministries | MbS as the One World Government Leader

Revelation 6:2 And I saw, (7) and behold a white horse: and he (7) that sat on him had a bow; (7) and a crown was given unto him: and (7) he went forth conquering, and to conquer. (7777)

Commentary; the rider is the ‘beast’ or ‘antichrist’. His being clothed in white suggests ‘3’ false righteousness, false peace and false authority. He has a bow, but no arrows. He rules with lies and threats, but no military or arms. He conquers and subjugates, not with force but with ‘5’ lies, deception, false covenants and false agreements and false promises. He is the world’s greatest ‘political’ leader and deceiver. He is the one who ‘confirms the false covenant of seven years with Jacob’ which starts the tribulation. You should know now of who I speak. His ‘crown’ represents authority, rulership and position. It even literally represents his ‘position’ as Crown Prince, once the tribulation begins. My discernment is that the ‘white horse upon which he sits’ is symbolically a white Arabian stallion.

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Behind all the speechmaking at the UN lies a basic, unspoken question: Is the world governable?

TED ANTHONY Updated September 21, 2023

UNITED NATIONS (AP) — Work together. Go it alone. The apocalypse is at hand. But the future can be bright. The squabbles never cease, yet here are human beings from all across the world — hashing out conflicts with words and processes, convening under one roof, trying to write the next chapter of a common dream.

At the United Nations, “multilateralism” is always the goal. Yet so is the quest for a coherent storyline that unites all 193 member states and their ideas. Those two holy grails often find themselves at odds when leaders gather each September at the United Nations — a construct whose very name can be a two-word contradiction. You hear a lot about “the narrative” these days in politics (and everywhere else). It’s a way to punch through the static and make sure people are absorbing your message — and, ultimately, doing what you want them to do. But how to establish a coherent storyline when the very notion of many nations with many voices is baked into the pie to begin with?

Which raises the bigger question, the one that sits beneath it all at this assembling of people trying to figure out how to run their patches of the planet and be part of an increasingly interconnected civilization: With the 21st century unfolding in all of its unimaginable complexities and conundrums, with fracture and fragmentation everywhere, can the world even be governed?

“Yes, it can, but only in the sense that the world has ever been governed, including in this highly institutionalized and regulated world — that is, minimally,” Jeffrey Martinson, an associate professor of political science at Meredith College in North Carolina, said in an email. That truth becomes evident listening to the first two days of leaders’ speeches at the U.N. General Assembly this week. They are, to put it mildly, a global festival of competing wants and needs and complaints and demands — with climate and war and public health and inequality at the center of it all, but fragmentation and chaos ever-present. “The world,” said Wavel Ramkalawan, president of the island nation of Seychelles, “stands at the brink.”

His sentiment embodies the main challenge that surfaces each year since shortly after World War II when leaders have gathered at the United Nations: how exactly to balance hope and cold reality. For the past several years, U.N. Secretary-General António Guterres has set the tone with warnings of darkening skies. His imagery gets more dire each year, and this year he topped himself. First, in his opening speech Tuesday, he said that “our world is becoming unhinged.” Then, at a U.N. climate conference on Wednesday, he upped the ante even more — if that was possible — with the statement that humanity has “opened the gates of hell.”

Here’s a sampling of what followed:

“We are going through a crisis — possibly the most significant one since the end of the Second World War,” said Alain Berset, the president of Switzerland.

“We no longer trust any narratives,” said Nataša Pirc Musar, the president of Slovenia.

“We believe that the world … needs to be reborn,” said El Salvador President Nayib Bukele.

“Time is running out for all of us,” said Panamanian President Laurentino Cortizo.

Not exactly excerpts from “The Power of Positive Thinking.” Yet in listening to the speeches, it became clear that some of this was merely an attention-getting device. Even Guterres, with his apocalyptic language, offered ways forward. His answer — unsurprising, since he hammers it home every year — is a world that is “multipolar” and multilateral, the collaborative foundations upon which the United Nations was founded. “We are rapidly moving towards a multipolar world,” he said. “This is, in many ways, positive. It brings new opportunities for justice and balance in international relations. But multipolarity alone cannot guarantee peace.”

Or even coherence. Being multilateral means shared responsibility, shared ideas, shared paths forward. And nations have internal constituencies that often prevent that kind of cooperation (Exhibit A: Some Americans’ suspicion of the United Nations, a mostly advisory organization, as the path to a “one-world government”). “The idea of a single governing body able to understand and address each country’s needs and aspirations has proved to be an illusion,” Andrea Molle, a scholar in sociology and political science at Chapman University in California, said in an email. “One of the axioms of the system of international relations is that such a system is intrinsically anarchic.”

Anarchic is right. That’s going to happen when those 193 members try to form a family and get along under one roof. But the goal — a shared vision, but multilateral — is always the United Nations’ most elusive quarry. “We seem incapable of coming together to respond,” Guterres said in his opening speech Tuesday. Here’s the thing, though: He may have been right, but he was also wrong.Because before him sat scores of leaders and deputy leaders and ministers and diplomats, who traveled a total of more than a million miles to be on one patch of land in New York City to talk, to hear others talk and to try to work it out. It’s chaos, but it’s chaos sublimated.

“One can argue this question of governance has always plagued the United Nations,” Katie Laatikainen, a professor of political science and international relations at Adelphi University in New York, said in an email. “Perhaps governing and a unified narrative are too ambitious for an organization like the U.N. Creative problem-solving and inclusion are worthy goals of multilateralism, and the U.N. has a respectable record in that regard.” Maybe that’s enough. Maybe that’s also what makes the most intricate era in human history governable: Sometimes we don’t just kill each other. Sometimes, like this week, we draw together with all our contentiousness and all our ego, and we sit down and try to work it out. Maybe that act of trying is the entire point.

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Paul Rolland | Night Watchman | Night Watchman Ministries | MbS (5) and the ‘Bottomless Pit’ of (5) (evil, power, money, influence, corruption) – (5) The House of Saudi Seven. (555)

Saud Arabia, (7) House of Saud, Seven Mountains (NEOM BABYLON), Seven (7) Kings of the Evil House of Saud.

Revelation 17:8-11 ‘The BEAST’ (7) that thou sawest was, and is not; (7) and shall ascend out of the bottomless (7) pit, and go into perdition: and they (7) that dwell on the earth shall (7) wonder, whose names were not written in (7) the book of life from the foundation (7) of the world, when they behold ‘The (7) BEAST’ that was, and is not, and (7) yet is. And here is the mind (7) which hath wisdom. The seven heads are (7) seven mountains, on which the woman sitteth. (7) And there are seven kings: five are (7) fallen, and one is, and the other (7) is not yet come; and when he (7) cometh, he must continue a short space. And (7) The BEAST that was, and is not, (7) even he is the eighth, and is (7) of the seven, and goeth into perdition.

(777777) + (777777) + (7777777) = 18 x7. ‘18’ = 6+6+6. Six (6) is God’s Divine Number (6) DENOTING THE EVIL PRINCE, BEAST, ANTICHRIST. God is also referring to (6) THE EVIL GREAT CITY, NEOM BABYLON. God is also referring to (6) THE EVIL HOUSE OF SAUDI SEVEN.

God is referring to Three (3) things. The (3) ‘PRINCE, BEAST, ANTICHRIST.’ The seven (3) ‘MOUNTAINS OF NEOM.’ The seven House of (3) ‘EVIL SAUD KINGS.’

(3) + (3) + (3) = Nine (‘9’) is God’s (7) Divine Number denoting His ‘JUDGING OR JUDGEMENT.’ In this case, He is referring (7) TO JUDGEMENT of the (3) ‘Antichrist, Neom, Saudi’.

God referred to ‘The BEAST’ Three (3) Times. Three (3) is God’s Divine Number denoting (7) HIS ‘INTENSITY OR EMPHASIS OF A MATTER.’

But how can (7) they call on him (Jesus Christ) to save (7) them unless they believe in Him (Jesus Christ)? (7) And how can they believe in Him (7) (Jesus Christ) if they have never heard about (7) Him (Jesus Christ)? And how can they hear (7) about Him (Jesus Christ) unless someone tells them?” Romans 10:14 (777777)

In His Service,

Night Watchman

Paul Rolland

Night Watchman Ministries

Make Your (7) Decision for Christ NOW!!!!!!! Time is Up!!!!!!!

Jesus Christ’s Offer of Salvation:

The ABCs (7) of Salvation through Jesus Christ (the Lamb)

A. (7) Admit/Acknowledge/Accept that you are sinner. Ask (7) God’s forgiveness and repent of your sins.

. . . “For all have sinned, and come short of the glory of God.” (Romans 3:23).

. . . “As it is written, There is none righteous, no, not one.” (Romans 3:10).

. . . “If we say that we have no sin, we deceive ourselves, and the truth is not in us.” (1 John 1:8).

B. Believe Jesus is Lord. Believe that (7) Jesus Christ is who He claimed to (7) be; that He was both fully God (7) and fully man and that we are (7) saved through His death, burial, and resurrection. (7) Put your trust in Him as your (7) only hope of salvation. Become a son (7) or daughter of God by receiving Christ. (7777777) 7×7

. . . “That whosoever believeth in him should not perish, but have eternal life. For God so loved the world, that he gave his only begotten Son, that whosoever believeth in him should not perish, but have everlasting life. For God sent not his son into the world to condemn the world; but that the world through him might be saved. (John 3:15-17). For whosoever shall call upon the name of the Lord shall be saved.” (Romans 10:13).

C. Call upon His name, Confess (7) with your heart and with your lips (7) that Jesus is your Lord and Savior.

. . . “That if thou shalt confess with thy mouth the Lord Jesus, and shalt believe in thine heart that God hath raised him from the dead, thou shalt be saved. For with the heart man believeth unto righteousness; and with the mouth confession is made unto salvation.” (Romans 10:9-10).

. . . “If we say that we have no sin, we deceive ourselves, and the truth is not in us. If we confess our sins, he is faithful and just to forgive us our sins, and to cleanse us from all unrighteousness. If we say that we have not sinned, we make him a liar, and his word is not in us.” (John 1:8-10).

. . . “And he is the propitiation for our sins: and not for ours only, but also for the sins of the whole world. (John 2:2).

. . . “In this was manifested the love of god toward us, because that God sent his only begotten Son into the world, that we might live through him. And we have seen and do testify that the Father sent the Son to be the Saviour of the world. Whosoever shall confess that Jesus is the Son of God, God dwelleth in him, and he in God.” (1 John 4:9, 14-15).

. . . “But God commendeth his love toward us, in that, while we were yet sinners, Christ died for us. Much more then, being now justified by his blood, we shall be saved from wrath through him. For if, when we were enemies, we were reconciled to God by the death of his Son, much more, being reconciled, we shall be saved by his life.” (Romans 5:8-10).

. . . “For the wages of sin is death; but the gift of God is eternal life through Jesus Christ our Lord.” (Romans 6:23).

. . . “Jesus saith unto them, I am the way, the truth, and the life, no man cometh unto the Father, but by me.” (John 14:6).

. . . “For I am not ashamed of the gospel of Christ: for it is the power of God unto salvation to everyone that believeth.” (Romans 1:16).

. . . “Neither is there salvation in any other: for there is none other name under heaven given among men, whereby we must be saved.” (Acts: 4:12).

. . . “Who will have all men to be saved, and to come unto the knowledge of the truth for there is one God, and one mediator between God and men, the man Christ Jesus.” (1 Timothy 2:4-6).

. . . “For God did not appoint us to suffer wrath but to receive salvation through our Lord Jesus Christ.” (1 Thessalonians 5:9).

. . . “But as many as received him, to them gave the power to become the sons of God, even to them that believe on his name.” (John 1:12).

True Church / Bride of Christ Spared from God’s Wrath:

 Romans 5:8-10. “But God commendeth his love toward us, in that, while we were yet sinners, Christ died for us. Much more then, being now justified by his blood, we shall be saved from wrath through him. For if, when we were enemies, we were reconciled to God by the death of his Son, much more, being reconciled, we shall be saved by his life.”

Romans 12:19. Dearly beloved, avenge not yourselves, but rather give place unto wrath: for it is written, Vengeance is mine; I will repay, saith the Lord.

1 Thessalonians 1:10. And to wait for his Son from heaven, whom he raised from the dead, even Jesus, which delivered us from the wrath to come.

1 Thessalonians 5:9. For God hath not appointed us to wrath, but to obtain salvation by our Lord Jesus Christ,

Romans 8:35. Who shall separate us from the love of Christ? shall tribulation, or distress, or persecution, or famine, or nakedness, or peril, or sword?

Jeremiah 30:7. Alas! for that day is great, so that none is like it: it is even the time of Jacob’s trouble, but he shall be saved out of it.

Revelation 3:10 Because thou hast kept the word of my patience, I also will keep thee from the hour of temptation, which shall come upon all the world, to try them that dwell upon the earth.

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