Judgment Day (Rewards Won or Lost) for the ‘True Redeemed’ Christian. Judgement, not of Salvation, (7) but of ‘Works’ done for Christ’s Kingdom.
Weekend, October 7, 2023 Pastor Greg Laurie
For we must all stand before Christ to be judged. We will each receive whatever we deserve for the good or evil we have done in this earthly body. (2 Corinthians 5:10 NLT)
The Bible teaches that every person will stand before God on a day of judgment. Countless verses in Scripture address this topic.
Jesus said, “For you will be treated as you treat others. The standard you use in judging is the standard by which you will be judged,” and “I tell you this, you must give an account on judgment day for every idle word you speak” (Matthew 7:2; 12:36 NLT).
Romans 14:10 says, “So why do you condemn another believer? Why do you look down on another believer? Remember, we will all stand before the judgment seat of God” (NLT).
Judgment is coming. Not only is there a final judgment for non-Christians, but there is also a final judgment for Christians. Paul wrote to the church in Corinth, “For we must all stand before Christ to be judged. We will each receive whatever we deserve for the good or evil we have done in this earthly body” (2 Corinthians 5:10 NLT).
However, those who have put their faith in Jesus Christ have nothing to fear. Because Jesus has forgiven us and justified us, we can be certain that we won’t stand at the Great White Throne Judgment, the final judgment for nonbelievers.
Christians will face a different kind of judgment known as the judgment seat of Christ. This is a time when God will reward us. This judgment is not about our getting to Heaven, because the judgment seat of Christ takes place there. But God will evaluate our lives.
Scripture suggests the judgment seat of Christ will reveal our essential character or motives. The question will be about what we did with our lives. What did we do with the time God gave us? What did we do with the gifts and resources God entrusted to us?
Did we develop them, seek to multiply them, and use them for His glory? Or, was it all about us? Was life only about being happy and finding fulfillment? God will look at what motivated us and why we did what we did with what He gave us. And He will make an evaluation.
It calls to mind what Daniel said to the wicked King Belshazzar: “You have been weighed on the balances and have not measured up” (Daniel 5:27 NLT). Loosely paraphrased, he was saying, “Belshazzar, you are a lightweight.”
Most of us want to weigh less when we step onto a scale. But on God’s scales, we don’t want to be light. Rather, we want to be heavy. We want to have substance and meaning in our lives. And God’s scales are never off.
The Bible says, “For no one can lay any foundation other than the one we already have—Jesus Christ” (1 Corinthians 3:11 NLT). According to this and other passages, the promises of God guarantee our presence in the kingdom of God.
But we will earn or lose our position in the kingdom of God by the quality of service that we render here and now.
The Bema Seat Judgement: What is Being Judged?
Will We Have Regrets at the Judgment Seat of Christ?
By Randy Alcorn October 31, 2022
When Kirk Cousins, starting quarterback for the Minnesota Vikings, interviewed me, one of the great questions he asked was, “Will we have regret in Heaven when we finally see with an eternal perspective?”
I really appreciated Kirk’s question because of his Bible-based recognition of a truth many Christians don’t often contemplate, that “each of us will give an account of ourselves to God” (Romans 14:12). While many Bible verses teach this, most of us fail to live daily with the eternal perspective this truth should cultivate in us. I want to explore this further than I was able to do in that interview.
God promises total forgiveness for our sins, and without it we can’t enter Heaven.
First things first. Certainly, Heaven ultimately will be a place of eternal joy: “In your presence there is fullness of joy; at your right hand are pleasures forevermore” (Psalm 16:11, ESV).
The joy of Heaven is dependent upon the reality that God forgives our sins:
“He will again have compassion on us; he will tread our iniquities underfoot. You will cast all our sins into the depths of the sea.” (Micah 7:19, ESV)
“[A]s far as the east is from the west, so far does he remove our transgressions from us.” (Psalm 103:12, ESV)
“I, even I, am he who blots out your transgressions, for my own sake, and remembers your sins no more.” (Isaiah 43:25, NIV)
“For I will forgive their wrongdoing, and I will never again remember their sins.” (Hebrews 8:12, CSB)
“If we confess our sins, he is faithful and just and will forgive us our sins and purify us from all unrighteousness.” (1 John 1:9, NIV)
Everything these verses say is true. And yet…there are other true things also revealed in Scripture, which we must strive to reconcile with them.
For instance, Jesus said, “Behold, I am coming soon, bringing my recompense with me, to repay each one for what he has done” (Revelation 22:12, ESB). Did Jesus really mean “each one,” including believers, will have his or her works evaluated, to see if they are worthy of reward?
And how about this statement from the apostle Paul: “For we must all appear before the judgment seat of Christ, so that each one may receive what is due for what he has done in the body, whether good or evil” (2 Corinthians 5:10, ESV). Some who have never been taught this may find it shocking, but God’s Word tells us we will be held accountable at the judgment seat of Christ for every deed we’ve done, including the evil ones. If you disagree, keep in mind that these are not my words, but God’s.
Jesus, speaking to both believers and unbelievers, said, “You must give an account on judgment day for every idle word you speak” (Matthew 12:36, NLT). It seems obvious that giving account for those careless words we’ve spoken will make us feel bad. How could it be otherwise?
How Salvation and Rewards Relate
There are two different judgments in God’s Word: the judgment of faith, and the judgment of works. The judgment of faith relates to our eternal salvation, while the judgment of works relates to our eternal rewards.
For Christians, salvation took place in a moment in the past. It was free, it can’t be lost, it is the same for all Christians, and it is solely based on a faith that is ours by the grace of God alone. By contrast, future rewards are earned (by God’s grace), can be lost, differ among Christians, and are based on our efforts. Consider this chart and the verses cited:
Salvation is about God’s work for us. Conversely, rewards are a matter of our work for God. When it comes to salvation, our work for God is no substitute for God’s work for us. God saves us because of Christ’s work, not ours. Likewise, when it comes to rewards, God rewards us for our work, not Christ’s. (Of course, it is empowered by the Holy Spirit; nevertheless, God refers to it as our work.)
Let me be sure this is perfectly clear. Christ paid the eternal price (Hell on the cross) for all our sins, once and for all (Hebrews 10:12-18). If we have trusted Him for that provision, we will not pay the eternal price; that is, we will not go to Hell. He has fully forgiven our sins, and we are completely secure in Christ’s love (Psalm 103:8-18; Romans 8:31-39). Our salvation is sure, and we will not undergo the judgment of condemnation (John 5:24; Romans 8:1).
But although the forgiveness of our sins has every bearing on our eternal destination, it has no automatic and effortless effect on our eternal rewards, apart from the fact that God’s sanctifying work comes out of our salvation, and therefore we should expect that the Holy Spirit’s presence in our lives should lead us to do good works that God will reward. But we must choose to do the works He prompts us to do. Neither does it mean our choices have no consequences in eternity. Forgiven people can still lose their rewards or forfeit eternal positions of responsibility they could have had if they’d served Christ consistently and faithfully before death.
Trust in Christ, lean on Him, and draw upon Him for power, for apart from Him we can do nothing. But if we hope to receive a reward, we must still do the necessary work. As our forefathers put it, to wear the crown we must first bear the cross.
Just as there are eternal consequences to our faith, so there are eternal consequences to our works.
What we do with our resources—including our time, money, and possessions—will matter not just twenty minutes, twenty days, or twenty years from now. It will matter twenty trillion years from now.
Though Paul insists we are saved by faith, not works (Titus 3:5), he also clearly states that the choices we make and the things we do have eternal implications, and that we will each answer to God for the works we have done in this life:
If anyone builds on this foundation [Christ] using gold, silver, costly stones, wood, hay or straw, their work will be shown for what it is, because the Day will bring it to light. It will be revealed with fire, and the fire will test the quality of each person’s work. If what has been built survives, the builder will receive a reward. If it is burned up, the builder will suffer loss but yet will be saved—even though only as one escaping through the flames. (1 Corinthians 3:12-15, NIV)
Those believers who have been less faithful and obedient in their walk with Christ will not suffer loss of salvation! But they will suffer loss of the reward that would have been theirs had they been more Christ-centered and faithful in their service to Jesus.
What 1 Corinthians 3 says is so sobering that a temporary loss doesn’t seem likely. This loss of rewards appears permanent, for while we will all serve God in our resurrected bodies on His New Earth, there appears to be a finality to the fact that after death comes judgment (Hebrews 9:27). If there are any future judgments for our service to God on the New Earth, we are not told about them in Scripture. Of course, we should anticipate for our future service He will say to all of his children, “Well done!” And yet, despite Scripture’s silence on this, I think it’s very possible that God, who is by nature a rewarder (Hebrews 6:11), may continue to reward His people for faithful service on the New Earth. That resonates with me, and I don’t see anything unbiblical about it. It fully fits His nature as a Father who takes joy in saying “Well done” to His devoted children.
Earning Our Full Reward
First Corinthians isn’t the only passage that speaks of losing reward. The apostle John wrote, “Watch yourselves, so that you may not lose what we have worked for, but may win a full reward” (2 John 1:8, ESV).
To win a full reward would be glorious, wouldn’t it? But surely all of us will regret some of our decisions in that day when we “suffer loss” or “lose what we have worked for.” Anticipating standing before the judgment seat of Christ should motivate us to follow Him wholeheartedly and generate in us a proper fear of God.
All of us will be full of joy in Heaven, but those who served Him faithfully, particularly in the midst of adversity, will have been made, by God’s grace, into larger vessels. They won’t be fuller of joy, but they will have a greater capacity, and their fullness will accordingly contain even more joy. (Hence the special place in Revelation given to the martyrs.) There won’t be envy or regret, because of our new natures, and all will be full of joy, yet there will be true continuity and eternal consequence so that what we do—not just what we believe—in this life affects the next.
Maybe one way to say it is that the “loss” of rewards is in some sense permanent, but the “suffering” of that loss will be temporary. God will do away with the suffering (Revelation 21:4), but that is after the judgment, after we give an account to the Lord. The suffering of regret will be there at the judgment (how could it not be?) before entrance to the eternal state, but then comes the learning and purifying and eternal rejoicing. Perhaps we’ll offer a short, entirely sincere, “I regret my lack of faith and faithfulness,” expressing this to our God who graciously forgives. Then, with that forever behind us, we move on to eternal joy.
But there will be no ongoing suffering, for all our regrets about our past will be overshadowed by God’s grace. Yet if there were no reckoning, no “suffering loss” then the 1 Corinthians 3 passage would be meaningless (which is exactly what most teaching on the subject reduces it to). Some will object that this is a sort of Protestant purgatory, just shorter in duration than languishing in the flames of the Catholic purgatory. But the suffering is not in the eternal state, only in a temporal judgment, and judgment must involve the negative as well as positive or it too is meaningless. The biblical statements of “giving an account” and that include “works done in the body, whether good and evil” are unmistakable in that regard. (Doing the evil will clearly have taken away from the rewards that would have come from doing good.)
Consequences without Condemnation
Since all who know Jesus go to the intermediate Heaven immediately when we die, it appears that whenever this judgment happens, it will be after we get there. So, while God will one day wipe away every tear from our eyes (Revelation 21:4), it seems likely that when we must give an account for our lives, there will be, for a time, some regrets and tears and a sense of that loss Scripture speaks of.
I realize this is hard to grasp. I am just trying to be true to all God’s Word says, instead of choosing only parts of it . This may sound like a sort of condemnation and punishment, but we are assured this isn’t the case, for “There is no condemnation for those who are in Christ Jesus” (Romans 8:1).
Ephesians 1:7 says, “In him [Jesus] we have redemption through his blood, the forgiveness of sins, in accordance with the riches of God’s grace” (NIV). The Bible teaches not only forgiveness of our sins but also consequences for our choices. These consequences apply despite our forgiveness. Forgiveness means that God eliminates our eternal condemnation; we will not be ultimately punished for our sins, but there may be immediate consequences in this world due to our sins. Forgiven people can still contract AIDS, go to jail for drunk driving, or suffer the death penalty, for example. A murderer or drug dealer can be fully redeemed and forgiven, and may still spend the rest of his life in prison. He may lose his family as well as his freedom. After all, the thief on the cross remained there despite his confession of faith.
In Heaven, God appears to say that while all our sins will be forgiven and there will be no ongoing shame or regrets, nevertheless at the judgment seat an initial and temporary sense of shame, regret and sorrow seems likely, though one that will soon be swallowed up by eternal grace and joy.
Prepared for Good Works
One of the most often quoted passages in Scripture states, “For it is by grace you have been saved, through faith—and this is not from yourselves, it is the gift of God— not by works, so that no one can boast” (Ephesians 2:8-9, NIV).
It’s a wonderful truth, but verse 10 immediately follows with more truth about works: “For we are God’s handiwork, created in Christ Jesus to do good works, which God prepared in advance for us to do.” God has prepared a lifetime of good works and we will give an account to Him for whether or not we have done them.
Surely each of these passages and others like them imply that while we will be fully forgiven in Christ and be forever totally cleansed and purified by His redemptive work, we will nonetheless be held accountable for what we have and haven’t done in this life.
It seems reasonable we won’t be joyful at the very moment we have to give an account for our sins, the careless words we have spoken, and all the wood, hay, and straw of our lives that will be consumed in the fire, that could have instead been gold and silver and precious stones. And at the same time, we will find great pleasure in the rewards God has given us, and we will celebrate the rewards He gives to others.
But how does this all fit with the truth about forgiveness of our sins? I think of the example of Charles Spurgeon, who didn’t try to reconcile every paradox or apparent contradiction in the Bible. Speaking of the truths of God’s sovereignty and human responsibility—which I also believe to be applicable to the truths of complete forgiveness and accountability at the judgment seat—Spurgeon said this:
These two truths, I do not believe, can ever be welded into one upon any human anvil, but one they shall be in eternity: they are two lines that are so nearly parallel, that the mind that shall pursue them farthest, will never discover that they converge; but they do converge, and they will meet somewhere in eternity, close to the throne of God, whence all truth doth spring.
Spurgeon also wrote, “Those who will only believe what they can reconcile will necessarily disbelieve much of divine revelation.” Our desire for logical consistency, as we understand it, can become our God. Then we, not Scripture and not God, become our own ultimate authority. We end up ignoring, rejecting, or twisting Scripture that doesn’t fit our chosen theology.
On the contrary, our theology should reflect Scripture itself, and wherever Scripture teaches apparently contradictory ideas, our theology should embrace those same ideas, rather than resort to a consistency which rejects part of God’s revealed Word.
Certainly, any and all of our regrets about our past will be overshadowed by God’s grace, which is the good news of the Gospel. There is comfort in 1 Corinthians 4:5, which says God “will bring to light the things now hidden in darkness and will disclose the purposes of the heart. Then each one will receive his commendation from God.” God will apparently find something to reward “each one” for. This makes sense, for no one can truly be born again without having demonstrated some fruit for which God can reward us.
Let’s Live in Light of Eternity Now
All of this argues for cultivating an eternal perspective in which we seek to live each day in light of eternity—not out of dread, yet with the right kind of fear of God and a heartfelt love that desires to please our Lord and Savior.
In his book When Christ Comes, Max Lucado writes, “You can be certain you won’t regret any sacrifice you made for the kingdom. The hours of service for Christ? You won’t regret them. The money you gave? You’d give it a thousand times over. The times you helped the poor and loved the lost? You’d do it again. . . . You’d change the diapers, fix the cars, prepare the lessons, repair the roofs. One look into the faces of the ones you love, and you’d do it all again.”
An eternal perspective isn’t something we have to wait until Heaven to have. So I’ve often given readers and listeners this advice: live now the way that you will one day wish you would have. Don’t postpone obedience, holiness, purity, drawing close to God, and serving others.
Five minutes after we die, we’ll know exactly how we should have lived—it will be too late to go back and change anything. God has given us His Word so we don’t have to wait until we die to know how we should have lived. There’s no second chance for the unbeliever—but also no second chance for the believer! Just as missionary C. T. Studd said, “Only one life, ’twill soon be past; only what’s done for Christ will last.”
You and I have one life on this fallen earth in which to follow Jesus and invest in Heaven. Let’s not miss the opportunity. God will one day take away all our sorrows, but why go into eternity with regrets? Here’s a prayer for us: May what will be most important to us five minutes after we die become most important to us now.
(7) Paul Rolland, Night Watchman, Night Watchman Ministries:
The Book (7) of Daniel and The Book of Revelation. ‘Bookends’ (7) Regarding Prophecy of the ‘End-Times’, Tribulation. Revelation 10:7 But in the (7) days of the voice of the seventh (7) angel, when he shall begin to sound, (7) the mystery of God should be finished, as he (7) hath declared to his servants the prophets. ‘10’ is the biblical number for ‘completeness on earth’. ‘7’ is the biblical number for (7) divine completeness to God’s plan or purpose.
Ten ‘10’ Denotes God’s divine ‘COMPLETENESS’ as to things on EARTH. In Revelation 10, he is opening up the ancient scrolls and ‘little book’ of prophecy that Daniel was told to ‘SEAL UP’ and not write of what was spoken. He was prophetically being told additional things that would transpire or occur ‘in the end of days’ and during the 7 year tribulation.
Daniel 12:4 But thou, O Daniel, shut up the words, and seal the book, even to the ‘time of the end’: many shall run to and fro, and knowledge shall be increased.
Daniel 12:9 And he said, Go thy way, Daniel: for the words are closed up and sealed till the ‘time of the end’.
‘Time of the End’:
Revelation ‘10’ And I saw another mighty angel come down from heaven, clothed with a cloud: and a rainbow was upon his head, and his face was as it were the sun, and his feet as pillars of fire:
2 And he had in his hand a ‘little book open’: (NWN; Daniels ‘little book’ is now being opened by God’s Great Angel of Prophecy) and he set his right foot upon the sea, and his left foot on the earth,
3 And cried with a loud voice, as when a lion roareth: and when he had cried, seven ‘7’ thunders uttered their voices.
(NWN; I ‘discern’ that these are seven ‘7’ other great prophecy angels who are ‘confirming’ that NOW IS THE TIME to OPEN DANIEL’S ‘END TIME’ Book of Future Prophecy.’)
4 And when the seven ‘7’ thunders had uttered their voices, I was about to write: and I heard a voice from heaven saying unto me, Seal up those things which the seven ‘7’ thunders uttered, and write them not.
5 And the angel which I saw stand upon the sea and upon the earth lifted up his hand to heaven,
6 And sware by him that liveth for ever and ever, who created heaven, and the things that therein are, and the earth, and the things that therein are, and the sea, and the things which are therein, ‘7’ that there should be time no longer:
(NWN; The Great Prophecy Angel is proclaiming the ‘LAST DAYS or END TIMES’ have come, in no uncertain terms, and that NOW IS THE TIME to reveal prophecy related TO the Last Days or End Times and Tribulation.)
7 But in the days of the voice of the seventh ‘7’ angel, when he shall begin to sound, the mystery of God should be finished, as he hath declared to his servants the prophets.
(NWN; Seven ‘7’ denotes God’s divine completion to his plan or purpose for this ‘7th’ prophecy angel to commence and complete prophecy related to the Last Days and End Times. Think of the Great Prophecy Angel as a ‘General’ and the ‘7th’ prophecy angel as a Major or Colonel or someone of rank who has been given authority to physically ‘begin something or start something.’)
8 And the voice which I heard from heaven spake unto me again, and said, Go and take the little book which is open (NWN; notice that the ‘little book’ is OPEN) in the hand of the angel which standeth upon the sea and upon the earth.
(NWN; the prophecy angel(s) are HANDING the little book to physically alive men on the earth. In essence, they are handing or ‘transferring’ the ‘little book of prophecy’ to physical men ALIVE on the EARTH during the ‘End Times’ or ‘Last Days.’ God conveys prophecy to Angels who in turn are ‘messengers’ of God’s prophecy to mortal men alive. Angels, throughout the past 6,000 years have been ‘messengers’ for God to mankind.)
9 And I went unto the angel, and said unto him, Give me the little book. And he said unto me, Take it, and eat it up; and it shall make thy belly bitter, but it shall be in thy mouth sweet as honey.
(NWN; this is a ‘discernment’ on my part. ‘Take it and eat it’ is a spiritual ‘consumption’ of understanding the End Times and God’s related prophecies to go along with ‘signs of the times.’ It takes ‘7’ knowledge, wisdom, obedience, humility, persistence, prayer and the Holy Spirit’ to work prophecy in man’kind. This is a great and wonderful thing, just like a ‘7’ course meal. However, once the prophecies are apparent ‘consumed and understood’ they will be prone to make one sick to the stomach because of what they foretell. Just like eating a ’7’ course meal will likely make you feel like you could explode. God’s UNFILTERD WRATH poured on evil man’kind who refuse Him, and refuse His Son Jesus Christ and His eternal offer of salvation. Seeing prophecy happen and unfold is a wonderful and miraculous thing. Understanding the implications of seeing prophecy unfold, leaves one’s stomach bitter and sour because of the ‘gastrointestinal storm’ that is coming. Pass-the-antacid-pills, please.)
10 And I took the little book out of the angel’s hand, and ate it up; and it was in my mouth sweet as honey: and as soon as I had eaten it, my belly was bitter.
(NWN; the prophecy angel was prophesying what would happen to anyone who attempted to reveal what was in the ‘little book.’ This verse ‘confirms’ that what was prophesied, did in fact occur and was experienced by those given the task of being Watchmen. This also ‘suggests’ that some men are ‘willingly’ allowing themselves to be Watchmen because they consciously love prophecy (God’s Word) and are completely open and receptive to it.)
11 And he said unto me, Thou must prophesy again before many peoples, and nations, and tongues, and kings.
(NWN; since this is verse ‘11’ it suggests a WARNING(S). The purpose of prophecy is to inform, proclaim and WARN. It suggests that the Watchmen who proclaim the Word of God, will have their ‘7’ words, letters, videos, blogs, sermons, articles and books proclaim God’s WILL to those during the End Times / Last Days and Tribulation period. God has ALWAYS used Holy Angels and physical men (Moses, Elijah, Daniel, Enoch, and others) to speak on behalf of God. He will do this also through the Tribulation via; 1. Prophecy revealed to mankind via his ‘little book’ to Watchmen, 2. The ‘two witnesses’, ‘lampstands’ or candles who proclaims God’s light to the world for the first 3.5 years of the tribulation, 3. The various Angel warnings given to men to NOT TAKE THE MARK of the BEAST and lastly, 4. The 144,000 Jewish Evangelists who have the ‘seal of God’ in their foreheads (and NOT the mark of the Beast) who proclaim Jesus Christ’s offer of Salvation ONE LAST TIME, before the 7 year tribulation ends.)
Acts 2:17-21 ‘And it shall ‘7’ come to pass in ‘the last days’, says God, That I will pour out of My Spirit on all flesh; Your sons and your daughters shall prophesy, Your young men shall see visions, Your old men shall dream dreams. And on My menservants and on My maidservants I will pour out My Spirit in those days; And they shall prophesy. I will show wonders in heaven above And signs in the earth beneath: Blood and fire and vapor of smoke. …
Daniel 1:17 As for these four young men, God gave them knowledge and skill in all literature and wisdom; and Daniel had understanding in all visions and dreams.
Joel 2:28 “And it shall come to pass afterward That I will pour out My Spirit on all flesh; Your sons and your daughters shall prophesy, Your old men shall dream dreams, Your young men shall see visions.
Acts 2:17 ‘And it shall come to pass in ‘the last days’, says God, That I will pour out of My Spirit on all flesh; Your sons and your daughters shall prophesy, Your young men shall see visions, Your old men shall dream dreams.
But how can (7) they call on him (Jesus Christ) to save (7) them unless they believe in Him (Jesus Christ)? (7) And how can they believe in Him (7) (Jesus Christ) if they have never heard about (7) Him (Jesus Christ)? And how can they hear (7) about Him (Jesus Christ) unless someone tells them?” Romans 10:14 (777777)
In His Service,
Night Watchman Ministries
Make Your (7) Decision for Christ NOW!!!!!!! Time is Up!!!!!!!
Jesus Christ’s Offer of Salvation:
The ABCs (7) of Salvation through Jesus Christ (the Lamb)
A. (7) Admit/Acknowledge/Accept that you are sinner. Ask (7) God’s forgiveness and repent of your sins.
. . . “For all have sinned, and come short of the glory of God.” (Romans 3:23).
. . . “As it is written, There is none righteous, no, not one.” (Romans 3:10).
. . . “If we say that we have no sin, we deceive ourselves, and the truth is not in us.” (1 John 1:8).
B. Believe Jesus is Lord. Believe that (7) Jesus Christ is who He claimed to (7) be; that He was both fully God (7) and fully man and that we are (7) saved through His death, burial, and resurrection. (7) Put your trust in Him as your (7) only hope of salvation. Become a son (7) or daughter of God by receiving Christ. (7777777) 7×7
. . . “That whosoever believeth in him should not perish, but have eternal life. For God so loved the world, that he gave his only begotten Son, that whosoever believeth in him should not perish, but have everlasting life. For God sent not his son into the world to condemn the world; but that the world through him might be saved. (John 3:15-17). For whosoever shall call upon the name of the Lord shall be saved.” (Romans 10:13).
C. Call upon His name, Confess (7) with your heart and with your lips (7) that Jesus is your Lord and Savior.
. . . “That if thou shalt confess with thy mouth the Lord Jesus, and shalt believe in thine heart that God hath raised him from the dead, thou shalt be saved. For with the heart man believeth unto righteousness; and with the mouth confession is made unto salvation.” (Romans 10:9-10).
. . . “If we say that we have no sin, we deceive ourselves, and the truth is not in us. If we confess our sins, he is faithful and just to forgive us our sins, and to cleanse us from all unrighteousness. If we say that we have not sinned, we make him a liar, and his word is not in us.” (John 1:8-10).
. . . “And he is the propitiation for our sins: and not for ours only, but also for the sins of the whole world. (John 2:2).
. . . “In this was manifested the love of god toward us, because that God sent his only begotten Son into the world, that we might live through him. And we have seen and do testify that the Father sent the Son to be the Saviour of the world. Whosoever shall confess that Jesus is the Son of God, God dwelleth in him, and he in God.” (1 John 4:9, 14-15).
. . . “But God commendeth his love toward us, in that, while we were yet sinners, Christ died for us. Much more then, being now justified by his blood, we shall be saved from wrath through him. For if, when we were enemies, we were reconciled to God by the death of his Son, much more, being reconciled, we shall be saved by his life.” (Romans 5:8-10).
. . . “For the wages of sin is death; but the gift of God is eternal life through Jesus Christ our Lord.” (Romans 6:23).
. . . “Jesus saith unto them, I am the way, the truth, and the life, no man cometh unto the Father, but by me.” (John 14:6).
. . . “For I am not ashamed of the gospel of Christ: for it is the power of God unto salvation to everyone that believeth.” (Romans 1:16).
. . . “Neither is there salvation in any other: for there is none other name under heaven given among men, whereby we must be saved.” (Acts: 4:12).
. . . “Who will have all men to be saved, and to come unto the knowledge of the truth for there is one God, and one mediator between God and men, the man Christ Jesus.” (1 Timothy 2:4-6).
. . . “For God did not appoint us to suffer wrath but to receive salvation through our Lord Jesus Christ.” (1 Thessalonians 5:9).
. . . “But as many as received him, to them gave the power to become the sons of God, even to them that believe on his name.” (John 1:12).
True Church / Bride of Christ Spared from God’s Wrath:
Romans 5:8-10. “But God commendeth his love toward us, in that, while we were yet sinners, Christ died for us. Much more then, being now justified by his blood, we shall be saved from wrath through him. For if, when we were enemies, we were reconciled to God by the death of his Son, much more, being reconciled, we shall be saved by his life.”
Romans 12:19. Dearly beloved, avenge not yourselves, but rather give place unto wrath: for it is written, Vengeance is mine; I will repay, saith the Lord.
1 Thessalonians 1:10. And to wait for his Son from heaven, whom he raised from the dead, even Jesus, which delivered us from the wrath to come.
1 Thessalonians 5:9. For God hath not appointed us to wrath, but to obtain salvation by our Lord Jesus Christ,
Romans 8:35. Who shall separate us from the love of Christ? shall tribulation, or distress, or persecution, or famine, or nakedness, or peril, or sword?
Jeremiah 30:7. Alas! for that day is great, so that none is like it: it is even the time of Jacob’s trouble, but he shall be saved out of it.
Revelation 3:10 Because thou hast kept the word of my patience, I also will keep thee from the hour of temptation, which shall come upon all the world, to try them that dwell upon the earth.