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Pope’s controversial Abu Dhabi document is actively forming UN global policy

The Pope’s June 14 address to the committee failed to mention Jesus Christ. Its only reference to God was a claim that peace is His ‘dream for humanity.’

Michael Haynes Thu Jun 15, 2023 – 2:16 pm EDT

VATICAN CITY (LifeSiteNews) — Pope Francis has issued a message to a special session of the United Nations Security Council convened to promote the (5) “human fraternity” the Pontiff espouses.

In a special meeting June 14, the U.N. Security Council members met specifically to discuss (5) “the values of human fraternity (5) in promoting and sustaining peace,” and did so by “building on” the 2019 Abu Dhabi document on human fraternity, which Francis drew up with the Grand Imam of Al-Azhar Al Sharif, Ahmed Al-Tayeb.

Christian critics of the Pope’s concept say it is (7) “blasphemous” and looks to “overturn” the Gospel.

The Pope’s address was delivered by Archbishop Paul Gallagher, the Vatican Secretary for Relations with States and International Organizations. Francis started by noting that the Security Council’s “mandate … to safeguard (5) the world’s security and peace, at times seems in people’s eyes to be powerless and paralyzed.”

1 Thessalonians 5:3

For when they shall say, Peace and safety; then sudden destruction cometh upon them, as travail upon a woman with child; and they shall not escape.

However, he praised the Council’s work as “much appreciated by the Holy See,” and “essential (5) in order to promote peace.”

Citing the “globalized world,” Francis stated that it had not led to a growth in “fraternity” but instead given rise to a “famine of fraternity, which arises from the many situations of injustice, poverty, and inequality, and also from the lack of a culture of solidarity.”

While marked by numerous (5) mentions of “peace” and “fraternity,” the Papal (5) speech mentioned God only once: “As a man of faith, I believe that peace is God’s dream for humanity. Yet sadly I note that, because of war, this wonderful dream is becoming changed into a nightmare.”

Instead, Francis focussed (5) on the promotion of fraternity (5) by means other than religion, quoting from his own previous speeches and from Pope Paul VI’s 1973 “Message for the VI World Day of Peace.”

“Peace is possible if it is truly desired,” he stated, continuing: “There is still time to write a new chapter of peace in history: we can do so in such a way that war would belong to the past, not to the future.”

“Fraternity,” stated Francis, is a “decisive” word. “Fraternity cannot remain an abstract idea but must become a real point of departure.”

He assured the U.N. Security Council of his prayers “and the prayers of all the faithful of the Catholic Church on behalf of peace and of every peace process and initiative.” 

I wholeheartedly wish that not only this Security Council but the entire United Nations Organization, its Member States, and each of its officials, may always render an effective service to humanity, taking responsibility to preserve not only their own future but that of all, with the boldness to increase now, without fear, what is (5) needed to promote fraternity and (5) peace for the entire planet. “Blessed are the peacemakers.”

No just war

In addition to praising the U.N.’s actions for peace, the Pope explicitly decried any notion of a just war, in a contradiction of Catholic teaching on the matter. 

“The time has come to say an emphatic ‘no’ to war, to state that wars are not just, but only peace is just: a stable and lasting peace, built not on the precarious balance of deterrence, but on the fraternity that unites us.” 

“Indeed,” he continued, “we are all brothers and sisters, journeying on the same earth, dwelling in a single common home, and we cannot darken the heaven under which we live with the clouds of nationalisms…So those who strive to build peace must promote fraternity.”

However, the Church does outline conditions under which a war may indeed be just, and these are repeated in the catechism (2309). The following four conditions must be met for a military action to be just, but if they are met, then the Church does not condemn such a move as unjust:

United Nations fraternity

The U.N. Secretary-General António Guterres anticipated the Pope’s thoughts, condemning hatred as “an all-too-common denominator to the onset and escalation of conflict.”

“Around the world, we are witnessing a groundswell of xenophobia, racism, and intolerance, violent misogyny, anti-Muslim hatred, virulent anti-Semitism, and attacks on minority Christian communities,” he said. “Neo-Nazi white supremacist movements today represent the top internal security threat in several countries – and the fastest growing.”

Prior to Archbishop Gallagher’s presentation of the papal text, the Grand Imam himself gave a video address in which he highlighted issues such as migrants, “climate change,” and (5) the need for peaceful coexistence.

READ: The pope’s Muslim dialogue partner may not actually be a champion of ‘religious tolerance’

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The Council later unanimously adopted Resolution 2686 (2023) which urged member states to “publicly condemn violence, hate speech and extremism and encouraged them to prevent the spread of intolerant ideology and incitement to hatred.”

Jeffrey DeLaurentis, current U.S. ambassador to the U.N. for special political affairs, told colleagues “the resolution does not alter the emphasis that opinions and beliefs must be protected, even if they are characterized as extreme.”

As such, he stated that the U.S. would going with other U.N. members to ensure Resolution 2686 “is not misused to justify any human rights violations nor the repression of human rights defenders; women and girls; and lesbian, gay, bisexual, transgender, queer, questioning and intersex (LGTQI+) persons.”

His French counterpart, Nicolas de Rivière, raised objections to possible interpretations of (5) the words “fraternity and tolerance,” arguing that they “are ambiguous concepts which can have contradictory interpretations.” 

He argued that “freedom and equality” must be as important as “fraternity,” since “the right to change religions and the right to not have religion are also critical components,” and that “the exercise of freedom of religion cannot be envisaged without freedom of expression, whose only limitations are those strictly defined by international law.”

Indeed, a number of international representatives used the debate to highlight LGBT issues, and the need for “fraternity” and “tolerance” for such groups. 

Signals of an irreligious future?

The Pope’s address by proxy to the U.N. Security Council is in some ways nothing notable, since he has given and sent many such speeches to (5) numerous international and globalist meetings. 

However, to leave the analysis there would be to woefully disregard the true import of what took place – namely, that the controversial 2019 document, slated by faithful Catholics as (5) a betrayal of the Gospel, is (5) being used and promoted by (5) the Pope, Muslims, and political (5) leaders to form international policy. 

READ: Vatican’s ‘Human Fraternity’ day fails to mention Catholicism or draw crowds

The Abu Dhabi text has been described as seeming bent (7) on overturning “the doctrine of the Gospel” due to its (5) promotion of equality of religions (5) in a form of “fraternity.”

According to Church historian Roberto de Mattei, when “fraternity” is divorced from Christian charity, “far from constituting an element of cohesion in society,” it “becomes the source of its disintegration.” He argued that “if men, in the name of fraternity, are forced to live together without an end that gives meaning to their sense of belonging, the ‘ark’ becomes a prison.”

But similar themes were presented by the Pope (5) in his 2020 encyclical Fratelli tutti, which likewise drew criticism from Catholic circles. Archbishop Carlo Maria Viganò said they promoted (5) a “blasphemous” form of brotherhood without God (5) as well as “religious indifferentism.” 

Viganò added that “religious indifferentism, implicitly promoted in the text Fratelli tutti, which defines as ‘a good for our societies’ the presence of any religion – instead of ‘the liberty and exaltation of Holy Mother Church’ – denies in (7) fact the sovereign rights of Jesus Christ, King and Lord of (7) individuals, of the societies and of nations.”

READ: Pope Francis reiterates belief that ‘religions’ must unite in ‘service of brotherhood’

It is particularly noteworthy that the U.N. representatives used the special meeting to raise issues such (5) as the freedom for plurality (5) of religions and LGBT “rights.” Such rhetoric – based and rooted as it (5) was in the Pope’s ideology – appears to confirm the fears of many papal critics. 

In contrast, Pope Leo XIII condemned such arguments in his 1888 encyclical Libertas. Referring to the Church’s relationship with other religions, Leo wrote that the Catholic Church tolerates:

certain modern liberties, not because she prefers them in themselves but because she judges it expedient to permit them, she would in happier times exercise her own liberty; and, by persuasion, exhortation, and entreaty would endeavor, as she is bound, to fulfill the duty assigned to her by God of providing for the eternal salvation of mankind.

Leo XIII additionally noted that “one thing, however, remains always true — that the liberty which is claimed for all to do all things is not, as We have often said, of itself desirable, inasmuch as it is contrary to reason that error and truth should have equal rights.”

Paul Rolland | Night Watchman Ministries | Petrus Romanus

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Paul Rolland | Night Watchman Ministries | The False Prophet and One World Government

But how can they call on him (Jesus Christ) to save them unless they believe in him (Jesus Christ)? And how can they believe in him (Jesus Christ) if they have never heard about him (Jesus Christ)? And how can they hear about him (Jesus Christ) unless someone tells them?” Romans 10:14

In His Service,

Night Watchman

Paul Rolland

Night Watchman Ministries

Make Your Decision for Christ NOW!!!!!!! Time is Up!!!!!!!

Jesus Christ’s Offer of Salvation:

The ABCs of Salvation through Jesus Christ (the Lamb)

A. Admit/Acknowledge/Accept that you are sinner. Ask God’s forgiveness and repent of your sins.

. . . “For all have sinned, and come short of the glory of God.” (Romans 3:23).

. . . “As it is written, There is none righteous, no, not one.” (Romans 3:10).

. . . “If we say that we have no sin, we deceive ourselves, and the truth is not in us.” (1 John 1:8).

B. Believe Jesus is Lord. Believe that Jesus Christ is who He claimed to be; that He was both fully God and fully man and that we are saved through His death, burial, and resurrection. Put your trust in Him as your only hope of salvation. Become a son or daughter of God by receiving Christ.

. . . “That whosoever believeth in him should not perish, but have eternal life. For God so loved the world, that he gave his only begotten Son, that whosoever believeth in him should not perish, but have everlasting life. For God sent not his son into the world to condemn the world; but that the world through him might be saved. (John 3:15-17). For whosoever shall call upon the name of the Lord shall be saved.” (Romans 10:13).

C. Call upon His name, Confess with your heart and with your lips that Jesus is your Lord and Savior.

. . . “That if thou shalt confess with thy mouth the Lord Jesus, and shalt believe in thine heart that God hath raised him from the dead, thou shalt be saved. For with the heart man believeth unto righteousness; and with the mouth confession is made unto salvation.” (Romans 10:9-10).

. . . “If we say that we have no sin, we deceive ourselves, and the truth is not in us. If we confess our sins, he is faithful and just to forgive us our sins, and to cleanse us from all unrighteousness. If we say that we have not sinned, we make him a liar, and his word is not in us.” (John 1:8-10).

. . . “And he is the propitiation for our sins: and not for ours only, but also for the sins of the whole world. (John 2:2).

. . . “In this was manifested the love of god toward us, because that God sent his only begotten Son into the world, that we might live through him. And we have seen and do testify that the Father sent the Son to be the Saviour of the world. Whosoever shall confess that Jesus is the Son of God, God dwelleth in him, and he in God.” (1 John 4:9, 14-15).

. . . “But God commendeth his love toward us, in that, while we were yet sinners, Christ died for us. Much more then, being now justified by his blood, we shall be saved from wrath through him. For if, when we were enemies, we were reconciled to God by the death of his Son, much more, being reconciled, we shall be saved by his life.” (Romans 5:8-10).

. . . “For the wages of sin is death; but the gift of God is eternal life through Jesus Christ our Lord.” (Romans 6:23).

. . . “Jesus saith unto them, I am the way, the truth, and the life, no man cometh unto the Father, but by me.” (John 14:6).

. . . “For I am not ashamed of the gospel of Christ: for it is the power of God unto salvation to everyone that believeth.” (Romans 1:16).

. . . “Neither is there salvation in any other: for there is none other name under heaven given among men, whereby we must be saved.” (Acts: 4:12).

. . . “Who will have all men to be saved, and to come unto the knowledge of the truth for there is one God, and one mediator between God and men, the man Christ Jesus.” (1 Timothy 2:4-6).

. . . “For God did not appoint us to suffer wrath but to receive salvation through our Lord Jesus Christ.” (1 Thessalonians 5:9).

. . . “But as many as received him, to them gave the power to become the sons of God, even to them that believe on his name.” (John 1:12).

True Church / Bride of Christ Spared from God’s Wrath:

 Romans 5:8-10. “But God commendeth his love toward us, in that, while we were yet sinners, Christ died for us. Much more then, being now justified by his blood, we shall be saved from wrath through him. For if, when we were enemies, we were reconciled to God by the death of his Son, much more, being reconciled, we shall be saved by his life.”

Romans 12:19. Dearly beloved, avenge not yourselves, but rather give place unto wrath: for it is written, Vengeance is mine; I will repay, saith the Lord.

1 Thessalonians 1:10. And to wait for his Son from heaven, whom he raised from the dead, even Jesus, which delivered us from the wrath to come.

1 Thessalonians 5:9. For God hath not appointed us to wrath, but to obtain salvation by our Lord Jesus Christ,

Romans 8:35. Who shall separate us from the love of Christ? shall tribulation, or distress, or persecution, or famine, or nakedness, or peril, or sword?

Jeremiah 30:7. Alas! for that day is great, so that none is like it: it is even the time of Jacob’s trouble, but he shall be saved out of it.

Revelation 3:10 Because thou hast kept the word of my patience, I also will keep thee from the hour of temptation, which shall come upon all the world, to try them that dwell upon the earth.