Doctrines of Devils

Vatican hosts event with Hindus using Fratelli Tutti to promote ‘fraternity-based new humanism’. The Dicastery for Interreligious Dialogue joined forces with Hindus and assorted Christian groups to promote the new form of ‘humanism’ based on Pope Francis’ and Hindu texts.

Paul Rolland | Night Watchman Ministries | Pope Francis and Mystery Babylon – Both the Religion and City of the Beast

Paul Rolland | Night Watchman Ministries | Petrus Romanus

Paul Rolland | Night Watchman Ministries |The False Prophet and Mark of the Beast

Exposed: Vatican and Covid-19.

https://lsntv.com/videoEmbed/136/the-truth-about-vatican-collusion-with-forced-vax-covid-19-jabs

Paul Rolland | Night Watchman Ministries | The False Prophet and One World Government

Paul Rolland| Night Watchman Ministries |The False Prophet Endorses the World’s Worship of the Beast and His Image

Vatican hosts event with Hindus using Fratelli Tutti to promote ‘fraternity-based new humanism’. The Dicastery for Interreligious Dialogue joined forces with Hindus and assorted Christian groups to promote the new form of ‘humanism’ based on Pope Francis’ and Hindu texts.

Michael Haynes Wed May 3, 2023 – 12:54 pm EDT

VATICAN CITY (LifeSiteNews) — A Vatican dicastery hosted (5) a meeting between various Christian (5) and Hindu groups this week, using (5) texts from the Hindu tradition (5) and Pope Francis to promote (5) a “fraternity-based new humanism.”

In a press release issued May 3, the (5) Vatican’s Dicastery for Interreligious Dialogue revealed details of the meeting it had organized on May 2. Some 55 participants took part, “representing the Christian and (5) Hindu religious traditions in Europe,” according to the dicastery. 

The meeting, which was not advertised beforehand on the dicastery’s website, was apparently held in the dicastery’s offices and focused on the theme (5) “Hindus and Christians in Europe: Building (5) together a ‘fraternity-based new humanism.’” There was no further clarification on what such a term entailed.

Led by Cardinal Miguel Ángel Ayuso Guixot as prefect, the dicastery’s meeting “was (5) the first of its kind” and was jointly organized along with (5) the Hindu Forum of Europe, the Italian Hindu Union, and (5) the World Council of Churches (a conglomerate group of Protestant and Orthodox churches).

The dicastery wrote that “participants reflected on the changing dynamics of (5) the Hindu-Christian relationship in Europe and (5) envisaged ways of enhancing cooperation on issues that would foster human flourishing through inter-religious dialogue, solidarity and hospitality.”

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2 Corinthians 6:14

Be ye not unequally yoked together with unbelievers: for what fellowship hath righteousness with unrighteousness? and what communion hath light with darkness?

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https://twitter.com/MLJHaynes/status/1653705507301883904/photo/1

The 55 participants reportedly all “acknowledged that the Hindu concept of Vasudhaiva Kutumbakam (the whole world is one family) and Pope Francis’s Encyclical Letter Fratelli Tutti serve as compasses to guide Hindus and Christians towards a ‘new humanism’ in an increasingly intercultural and inter-religious Europe.”

Following the meeting, the group participated in the Pope’s weekly general audience held in St. Peter’s Square.

(5) The phrase “Vasudhaiva Kutumbakam” is held as a (5) key text in Hindu thought, along with being a regular referential text for syncretistic endeavors. It is also the theme for India’s year-long current (5) presidency of the international G20 group.

“Essentially,” reads an explanation of the phrase, “the theme affirms the value of all life – human, animal, plant, and microorganisms – and their interconnectedness on the planet Earth and in the wider universe.”

(5) The dicastery’s relationship with Hinduism is based on the Second (5) Vatican Council’s document Nostra Aetate, which states concerning Hindus:

Thus in Hinduism, (5) men contemplate the divine mystery and express it through (5) an inexhaustible abundance of myths (5) and through searching philosophical inquiry. They seek freedom from the anguish of our human (5) condition either through ascetical practices or profound meditation or a flight to God with love and trust.

While Catholics profess belief in one God as Trinity, Hinduism is pantheistic, and is at best (5) incredibly mixed on what people (5) believe with regard to God. Some (5) Hindus believe in numerous gods, others (5) believe that there are many (5) forms which one god takes

Writing in 1987, Dr. Peter Kreeft succinctly outlined the differences between Catholicism and Hinduism, noting the numerous fundamental contrasts. Due to the (5) Hindu rejection of free will, and consequently sin, along with the notion that an individual (5)  is a part of God, Kreeft writes:

Thus the two (7) essential points of Christianity – sin and salvation – are (5) both missing in the East. If there (5) is no sin, no salvation (5) is needed, only enlightenment. We (5) need not be born again; (5) rather, we must merely wake (5) up to our innate divinity. If (5)  I am part of God, (5) I can never really be (5) alienated from God by sin.

Commenting (5) on the Hindu belief of (5) individual participation of God’s essence, the philosopher added: “Hinduism identifies not the immanent human self with the transcendent divine self (5) but the transcendent human self (5) with the immanent divine self. It is not Christianity. (5) But neither is it idiocy.”

(5) Vatican relations with non-Christians 

The dicastery’s (5) meeting with the assembled Hindus marks a significant increase (5) in official relations with Hinduism, as the press release itself noted. Previously, (5) the Dicastery for Interreligious Dialogue has been sending (5) an annual message to Hindus (5) for their feast of Deepavali. 

Now, though, by concentrating on (5) developing a “fraternity-based new humanism,” (5) the Vatican department looks to (5) be forging new ecumenical ground.

READ: (5) Vatican praises atheistic Buddhist ‘compassion’ as (5) ‘antidote to the global crises’

Pope Francis’ controversial 2020 encyclical (5) Fratelli Tutti has become a (5) key reference text for such (5) ecumenical endeavors since its promulgation. That text touts a form of brotherhood (5) without God and “religious indifferentism,” leading Church historian Roberto de Mattei to warn that when “fraternity” is divorced from Christian charity, “far from constituting an element of cohesion in society,” it “becomes (5) the source of its disintegration.”

It is (5) with Fratelli Tutti that the (5) dicastery has recently been making (5) headway in its relations with (5) Muslims, Buddhists, and now Hindus.

Only weeks ago, Cardinal Guixot praised those who practice (5) a Buddhist form of compassion, saying they “offer an (5) antidote to the global crises we have mentioned, (5) offering comprehensive compassion in response (5) to widespread and interconnected evils.”

He (5) favorably compared Buddhism and Christianity, (5) equating Christ’s words from the (5) Gospels with the Buddhist texts.

READ: (5) Vatican’s ‘congratulatory message’ to Muslims (5) calls Ramadan ‘important’ for Christians

(5) However, Pope Francis’ exhortations of (5) a “fraternity” and a “unity” divorced from the Catholic faith are not supported by Catholic tradition.

Pope Leo XIII condemned such arguments in his 1888 encyclical Libertas. Referring to the (5) Church’s relationship with other religions, Leo wrote that the Catholic (5) Church tolerates certain modern liberties, not because she prefers them in themselves but because she judges (5) it expedient to permit them, she would in happier times exercise her own liberty; and, by persuasion, exhortation, and entreaty would endeavor, as she is bound, to fulfill the duty assigned to her by God of providing for the eternal salvation of mankind.

Leo noted that “one thing, however, remains always true – that the liberty which is claimed for all to do all things is not, as We have often said, of itself desirable, (5) inasmuch as it is contrary (5) to reason that error and (5) truth should have equal rights.”

Leo repeated this when he wrote in his 1896 encyclical Satis cognitum that everyone should become a child of God by taking “Christ Jesus as their Brother, and at the same time the Church as their mother.”

This was similarly taught by Pope Pius XI in his 1928 encyclical Mortalium animos. Explaining why Catholics (7) were prohibited from participating in non-Catholic “assemblies,” Pius XI wrote:

The union of Christians can only be promoted by promoting the return to the one true Church of Christ of those who are separated from it, for in the past they have unhappily left it. (7) To the one true Church of Christ, (7) we say, which is visible to all, and which is to remain, (7) according to the will of its Author, (7) exactly the same as He instituted it.

Indeed, Pope Benedict XVI affirmed this teaching in a 2010 address, in which he stated: “The witness of (7) charity, practised here in a special way, is part (7) of the Church’s mission, together with the (7) proclamation of the truth of the Gospel.”

Paul Rolland | Night Watchman Ministries | Pope Francis and Mystery Babylon – Both the Religion and City of the Beast

But how can they call on him (Jesus Christ) to save them unless they believe in him (Jesus Christ)? And how can they believe in him (Jesus Christ) if they have never heard about him (Jesus Christ)? And how can they hear about him (Jesus Christ) unless someone tells them?” —Romans 10:14

In His Service,

Night Watchman

Paul Rolland

Night Watchman Ministries

Make Your Decision for Christ NOW!!!!!!! Time is Up!!!!!!!

Jesus Christ’s Offer of Salvation:

The ABCs of Salvation through Jesus Christ (the Lamb)

A. Admit/Acknowledge/Accept that you are sinner. Ask God’s forgiveness and repent of your sins.

. . . “For all have sinned, and come short of the glory of God.” (Romans 3:23).

. . . “As it is written, There is none righteous, no, not one.” (Romans 3:10).

. . . “If we say that we have no sin, we deceive ourselves, and the truth is not in us.” (1 John 1:8).

B. Believe Jesus is Lord. Believe that Jesus Christ is who He claimed to be; that He was both fully God and fully man and that we are saved through His death, burial, and resurrection. Put your trust in Him as your only hope of salvation. Become a son or daughter of God by receiving Christ.

. . . “That whosoever believeth in him should not perish, but have eternal life. For God so loved the world, that he gave his only begotten Son, that whosoever believeth in him should not perish, but have everlasting life. For God sent not his son into the world to condemn the world; but that the world through him might be saved. (John 3:15-17). For whosoever shall call upon the name of the Lord shall be saved.” (Romans 10:13).

C. Call upon His name, Confess with your heart and with your lips that Jesus is your Lord and Savior.

. . . “That if thou shalt confess with thy mouth the Lord Jesus, and shalt believe in thine heart that God hath raised him from the dead, thou shalt be saved. For with the heart man believeth unto righteousness; and with the mouth confession is made unto salvation.” (Romans 10:9-10).

. . . “If we say that we have no sin, we deceive ourselves, and the truth is not in us. If we confess our sins, he is faithful and just to forgive us our sins, and to cleanse us from all unrighteousness. If we say that we have not sinned, we make him a liar, and his word is not in us.” (John 1:8-10).

. . . “And he is the propitiation for our sins: and not for ours only, but also for the sins of the whole world. (John 2:2).

. . . “In this was manifested the love of god toward us, because that God sent his only begotten Son into the world, that we might live through him. And we have seen and do testify that the Father sent the Son to be the Saviour of the world. Whosoever shall confess that Jesus is the Son of God, God dwelleth in him, and he in God.” (1 John 4:9, 14-15).

. . . “But God commendeth his love toward us, in that, while we were yet sinners, Christ died for us. Much more then, being now justified by his blood, we shall be saved from wrath through him. For if, when we were enemies, we were reconciled to God by the death of his Son, much more, being reconciled, we shall be saved by his life.” (Romans 5:8-10).

. . . “For the wages of sin is death; but the gift of God is eternal life through Jesus Christ our Lord.” (Romans 6:23).

. . . “Jesus saith unto them, I am the way, the truth, and the life, no man cometh unto the Father, but by me.” (John 14:6).

. . . “For I am not ashamed of the gospel of Christ: for it is the power of God unto salvation to everyone that believeth.” (Romans 1:16).

. . . “Neither is there salvation in any other: for there is none other name under heaven given among men, whereby we must be saved.” (Acts: 4:12).

. . . “Who will have all men to be saved, and to come unto the knowledge of the truth for there is one God, and one mediator between God and men, the man Christ Jesus.” (1 Timothy 2:4-6).

. . . “For God did not appoint us to suffer wrath but to receive salvation through our Lord Jesus Christ.” (1 Thessalonians 5:9).

. . . “But as many as received him, to them gave the power to become the sons of God, even to them that believe on his name.” (John 1:12).

True Church / Bride of Christ Spared from God’s Wrath:

 Romans 5:8-10. “But God commendeth his love toward us, in that, while we were yet sinners, Christ died for us. Much more then, being now justified by his blood, we shall be saved from wrath through him. For if, when we were enemies, we were reconciled to God by the death of his Son, much more, being reconciled, we shall be saved by his life.”

Romans 12:19. Dearly beloved, avenge not yourselves, but rather give place unto wrath: for it is written, Vengeance is mine; I will repay, saith the Lord.

1 Thessalonians 1:10. And to wait for his Son from heaven, whom he raised from the dead, even Jesus, which delivered us from the wrath to come.

1 Thessalonians 5:9. For God hath not appointed us to wrath, but to obtain salvation by our Lord Jesus Christ,

Romans 8:35. Who shall separate us from the love of Christ? shall tribulation, or distress, or persecution, or famine, or nakedness, or peril, or sword?

Jeremiah 30:7. Alas! for that day is great, so that none is like it: it is even the time of Jacob’s trouble, but he shall be saved out of it.

Revelation 3:10 Because thou hast kept the word of my patience, I also will keep thee from the hour of temptation, which shall come upon all the world, to try them that dwell upon the earth.

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