Doctrines of Devils

Pope Francis met with the Buddhist ‘Supreme Patriarch’ and spoke vaguely of how ‘religions’ are ‘beacons of hope.’ A lot needs to be explained here.

Paul Rolland | Night Watchman Ministries | Pope Francis and Mystery Babylon – Both the Religion and City of the Beast

Paul Rolland | Night Watchman Ministries | Petrus Romanus

Paul Rolland | Night Watchman Ministries |The False Prophet and Mark of the Beast

Paul Rolland | Night Watchman Ministries | The False Prophet and One World Government

Paul Rolland| Night Watchman Ministries |The False Prophet Endorses the World’s Worship of the Beast and His Image


(7) Paul Rolland, Night Watchman, Night Watchman Ministries:

Matthew 7:15

Beware of false prophets, which come to you in sheep’s clothing, but inwardly they are ravening wolves.

Matthew 24:11

And many false prophets shall rise, and shall deceive many.

Matthew 24:24

For there shall arise false Christs, and false prophets, and shall shew great signs and wonders; insomuch that, if it were possible, they shall deceive the very elect.

Mark 13:22

For false Christs and false prophets shall rise, and shall shew signs and wonders, to seduce, if it were possible, even the elect.

2 Peter 2:1

But there were false prophets also among the people, even as there shall be false teachers among you, who privily shall bring in damnable heresies, even denying the Lord that bought them, and bring upon themselves swift destruction.

1 John 4:1

Beloved, believe not every spirit, but try the spirits whether they are of God: because many false prophets are gone out into the world.

Revelation 19:20

And the beast was taken, and with him the false prophet that wrought miracles before him, with which he deceived them that had received the mark of the beast, and them that worshipped his image. These both were cast alive into a lake of fire burning with brimstone.


2 Corinthians 6:14

Be ye not unequally yoked together with unbelievers: for what fellowship hath righteousness with unrighteousness? and what communion hath light with darkness?



(7) Paul Rolland, Night Watchman, Night Watchman Ministries:

ISLAM; ‘Those who worship the (5) DRAGON AND SOON THE BEAST.’

Revelation 13 And I stood upon the sand of the sea, and saw a beast rise up out of the sea, having seven heads and ten horns, and upon his horns ten crowns, and upon his heads the name of blasphemy.

And the beast which I saw was like unto a leopard, and his feet were as the feet of a bear, and his mouth as the mouth of a lion: and the dragon gave him his power, and his seat, and great authority.

And I saw one of his heads as it were wounded to death; and his deadly wound was healed: and all the world wondered after the beast.

And they worshipped the dragon which gave power unto the beast: and they worshipped the beast, saying, Who is like unto the beast? who is able to make war with him?


‘Many False Prophets INCLUDING ‘THE FALSE PROPHET’ Have Gone Out Into The World’; What was Pope Francis doing, asking for Buddhist leader’s blessing?

Pope Francis met with the Buddhist ‘Supreme Patriarch’ and spoke vaguely of how ‘religions’ are ‘beacons of hope.’ A lot needs to be explained here.

Peter Kwasniewski Tue Mar 24, 2020 – 9:34 am EDT

March 24, 2020 (LifeSiteNews) — On November 21, 2019, Pope Francis met with the Buddhist “Supreme Patriarch” at the Wat Ratchabophit Sathit Maha Simaram Temple in Bangkok and spoke vaguely of how “religions” are “beacons of hope” and “promoters and guarantors of fraternity.” He neglected to mention the basic truth that there is common brotherhood only in a common Father — the Father revealed in His Son Jesus Christ: “No one knoweth the Son, but the Father: neither doth any one know the Father, but the Son, and he to whom it shall please the Son to reveal him” (Mt. 11:27).

Admittedly, it’s not necessary, and not even humanly possible, to speak every truth in every situation. Yet the salvation brought by Christ is not just one truth among many, but the central truth of our existence — the difference between a life lived well and a life lived in vain. One wonders what a pope is doing paying a personal visit to a Buddhist leader and requesting his blessing, as if he has something to give that Christ and His Church do not already have in a more perfect way, or as if there were no danger at all in such intercourse between fundamentally incompatible religions.


2 Corinthians 6:14

Be ye not unequally yoked together with unbelievers: for what fellowship hath righteousness with unrighteousness? and what communion hath light with darkness?


When Pope Francis next travels such a great distance, he might consider imitating his namesake, St. Francis of Assisi, who walked straight into the Muslim camp and preached the Gospel to convert the sultan. But ardent believers are few and far between in this age of polite chitchat. The Lord who saith “I will shake the heavens and the earth” has been replaced by the handshake and the photo-op.

Paul Rolland | Night Watchman Ministries | Christian Apostasy & Revealing the Man of Sin

Thomas Merton toward the end of his career, until it was short-circuited in Bangkok, was interested in the question of what Buddhists and Christians — and more particularly, Buddhist and Christian monasticism — have in common. There is, after all, as St. Thomas Aquinas points out, some common ground between any two serious positions; it is just this common ground that often furnishes a foothold for the evangelist to begin making his case. It is well that we ask ourselves what the commonality consists in, and whether it hides a more profound opposition that deserves to be drawn out, so that we may avoid the error of seeing Christianity and Buddhism as two analogous paths toward the Ultimate and the Infinite, toward Personal Realization (or however someone in the Vatican Press Office might phrase it).

In order to accomplish this, we must look at the problem of desire, its effect of restlessness, the remedy of asceticism, and the result of peace.

St. Thomas teaches that common goods bring us together, while private goods drive us apart. Animals fight chiefly about goods that cannot be shared — namely food and sex (Summa contra gentiles 3.124; Summa theologiae 1.81.2). This is true of human beings, too, insofar as they live like animals: their concern is to get as much enjoyment, or as many bodily goods, as they can get, and since these goods are unable to be had by many at once and in the same respect, and since there is nearly always a scarcity of at least some goods at any given time and place, this leads to (5) conflict, division, resentment, injustice, and violence. It is, in short, the logic of raw capitalism and of Marxism alike, for in both systems men must find ways to vent their mounting frustration with the inability to gather and enjoy bodily goods in proportion to the “infinity of desire.”

The remedy for this diseased condition is twofold: negatively, a mortification of desire, by which desire is restored to a healthy realism and moderation; positively, a yearning for and an increasing possession of spiritual goods, which are inherently limitless, ever available, and ever abundant and cause charity, peace, joy, and the other fruits of the Spirit mentioned by St. Paul in Galatians. The medieval mystic Meister Eckhart notes: “As far as you are in God, thus far you are at peace, and as far as you are outside God, thus far you are outside peace” (Talks of Instruction, 23).

It is here that we first see what looks like a correspondence between Christianity and Buddhism. Classic Christian spirituality emphasizes mortification of the flesh in order to achieve self-mastery and illumination; in like manner, Buddhism seeks to bring the restless wheels of desire to a standstill in order to achieve enlightenment.

In spite of his Assisi escapades, Pope John Paul II reminded us in his 1994 blockbuster Crossing the Threshold of Hope (1994) that the contrast between the two religions is far greater than the likeness:

The “enlightenment” experienced by Buddha comes down to the conviction that the world is bad, that it is the source of evil and of suffering for man. To liberate oneself from this evil, one must free oneself from this world, necessitating a break with the ties that join us to external reality ― ties existing in our human nature, in our psyche, in our bodies. The more we are liberated from these ties, the more we become indifferent to what is in the world, and the more we are freed from suffering, from the evil that has its source in the world.

Do we draw near to God in this way? This is not mentioned in the “enlightenment” conveyed by Buddha. Buddhism is in large measure an “atheistic” system. We do not free ourselves from evil through the good which comes from God; we liberate ourselves only through detachment from the world, which is bad. The fullness of such a detachment is not union with God, but what is called nirvana, a state of perfect indifference with regard to the world. To save oneself means, above all, to free oneself from evil by becoming indifferent to the world, which is the source of evil. This is the culmination of the spiritual process.

For Christians, the “culmination of the spiritual process” is not total detachment, but loving attachment to God — a personal God whom we can know and love, without being absorbed into Him and losing our identity, like a drop dissolved into the ocean. We do not lose all desire; we refine and intensify desire for what is really worth desiring.

But how can they call on him (Jesus Christ) to save them unless they believe in him (Jesus Christ)? And how can they believe in him (Jesus Christ) if they have never heard about him (Jesus Christ)? And how can they hear about him (Jesus Christ) unless someone tells them?” —Romans 10:14

In His Service,

Night Watchman

Paul Rolland

Night Watchman Ministries

Make Your Decision for Christ NOW!!!!!!! Time is Up!!!!!!!

Jesus Christ’s Offer of Salvation:

The ABCs of Salvation through Jesus Christ (the Lamb)

A. Admit/Acknowledge/Accept that you are sinner. Ask God’s forgiveness and repent of your sins.

. . . “For all have sinned, and come short of the glory of God.” (Romans 3:23).

. . . “As it is written, There is none righteous, no, not one.” (Romans 3:10).

. . . “If we say that we have no sin, we deceive ourselves, and the truth is not in us.” (1 John 1:8).

B. Believe Jesus is Lord. Believe that Jesus Christ is who He claimed to be; that He was both fully God and fully man and that we are saved through His death, burial, and resurrection. Put your trust in Him as your only hope of salvation. Become a son or daughter of God by receiving Christ.

. . . “That whosoever believeth in him should not perish, but have eternal life. For God so loved the world, that he gave his only begotten Son, that whosoever believeth in him should not perish, but have everlasting life. For God sent not his son into the world to condemn the world; but that the world through him might be saved. (John 3:15-17). For whosoever shall call upon the name of the Lord shall be saved.” (Romans 10:13).

C. Call upon His name, Confess with your heart and with your lips that Jesus is your Lord and Savior.

. . . “That if thou shalt confess with thy mouth the Lord Jesus, and shalt believe in thine heart that God hath raised him from the dead, thou shalt be saved. For with the heart man believeth unto righteousness; and with the mouth confession is made unto salvation.” (Romans 10:9-10).

. . . “If we say that we have no sin, we deceive ourselves, and the truth is not in us. If we confess our sins, he is faithful and just to forgive us our sins, and to cleanse us from all unrighteousness. If we say that we have not sinned, we make him a liar, and his word is not in us.” (John 1:8-10).

. . . “And he is the propitiation for our sins: and not for ours only, but also for the sins of the whole world. (John 2:2).

. . . “In this was manifested the love of god toward us, because that God sent his only begotten Son into the world, that we might live through him. And we have seen and do testify that the Father sent the Son to be the Saviour of the world. Whosoever shall confess that Jesus is the Son of God, God dwelleth in him, and he in God.” (1 John 4:9, 14-15).

. . . “But God commendeth his love toward us, in that, while we were yet sinners, Christ died for us. Much more then, being now justified by his blood, we shall be saved from wrath through him. For if, when we were enemies, we were reconciled to God by the death of his Son, much more, being reconciled, we shall be saved by his life.” (Romans 5:8-10).

. . . “For the wages of sin is death; but the gift of God is eternal life through Jesus Christ our Lord.” (Romans 6:23).

. . . “Jesus saith unto them, I am the way, the truth, and the life, no man cometh unto the Father, but by me.” (John 14:6).

. . . “For I am not ashamed of the gospel of Christ: for it is the power of God unto salvation to everyone that believeth.” (Romans 1:16).

. . . “Neither is there salvation in any other: for there is none other name under heaven given among men, whereby we must be saved.” (Acts: 4:12).

. . . “Who will have all men to be saved, and to come unto the knowledge of the truth for there is one God, and one mediator between God and men, the man Christ Jesus.” (1 Timothy 2:4-6).

. . . “For God did not appoint us to suffer wrath but to receive salvation through our Lord Jesus Christ.” (1 Thessalonians 5:9).

. . . “But as many as received him, to them gave the power to become the sons of God, even to them that believe on his name.” (John 1:12).

True Church / Bride of Christ Spared from God’s Wrath:

 Romans 5:8-10. “But God commendeth his love toward us, in that, while we were yet sinners, Christ died for us. Much more then, being now justified by his blood, we shall be saved from wrath through him. For if, when we were enemies, we were reconciled to God by the death of his Son, much more, being reconciled, we shall be saved by his life.”

Romans 12:19. Dearly beloved, avenge not yourselves, but rather give place unto wrath: for it is written, Vengeance is mine; I will repay, saith the Lord.

1 Thessalonians 1:10. And to wait for his Son from heaven, whom he raised from the dead, even Jesus, which delivered us from the wrath to come.

1 Thessalonians 5:9. For God hath not appointed us to wrath, but to obtain salvation by our Lord Jesus Christ,

Romans 8:35. Who shall separate us from the love of Christ? shall tribulation, or distress, or persecution, or famine, or nakedness, or peril, or sword?

Jeremiah 30:7. Alas! for that day is great, so that none is like it: it is even the time of Jacob’s trouble, but he shall be saved out of it.

Revelation 3:10 Because thou hast kept the word of my patience, I also will keep thee from the hour of temptation, which shall come upon all the world, to try them that dwell upon the earth.

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