ABSOLUTE POWER. (5) Crown Prince Mohammad bin Salman.

Paul Rolland, Night Watchman, Night Watchman Ministries

Ten ‘10’ Denotes God’s divine ‘COMPLETENESS’ as to things on EARTH. In Revelation 10, he is opening up the ancient scrolls and ‘little book’ of prophecy that Daniel was told to ‘SEAL UP’ and not write of what was spoken. He was prophetically being told additional things that would transpire or occur ‘in the end of days’ and during the 7 year ‘tribulation.

Daniel 12:4 But thou, O Daniel, shut up the words, and seal the book, even to the ‘time of the end’: many shall run to and fro, and knowledge shall be increased.

Daniel 12:9 And he said, Go thy way, Daniel: for the words are closed up and sealed till the ‘time of the end’.

‘Time of the End’:

Revelation ‘10’ And I saw another mighty angel come down from heaven, clothed with a cloud: and a rainbow was upon his head, and his face was as it were the sun, and his feet as pillars of fire:

2 And he had in his hand a ‘little book open’(NWN; Daniels ‘little book’ is now being opened by God’s Great Angel of Prophecy) and he set his right foot upon the sea, and his left foot on the earth,

3 And cried with a loud voice, as when a lion roareth: and when he had cried, seven ‘7’ thunders uttered their voices.

(NWN; I ‘discern’ that these are seven ‘7’ other great prophecy angels who are ‘confirming’ that NOW IS THE TIME to OPEN DANIEL’S ‘END TIME’ Book of Future Prophecy.’)

4 And when the seven ‘7’ thunders had uttered their voices, I was about to write: and I heard a voice from heaven saying unto me, Seal up those things which the seven ‘7’ thunders uttered, and write them not.

5 And the angel which I saw stand upon the sea and upon the earth lifted up his hand to heaven,

6 And sware by him that liveth for ever and ever, who created heaven, and the things that therein are, and the earth, and the things that therein are, and the sea, and the things which are therein, that there should be time no longer:

(NWN; The Great Prophecy Angel is proclaiming the ‘LAST DAYS or END TIMES’ have come, in no uncertain terms, and that NOW IS THE TIME to reveal prophecy related TO the Last Days or End Times and Tribulation.)

7 But in the days of the voice of the seventh ‘7’ angel, when he shall begin to sound, the mystery of God should be finished, as he hath declared to his servants the prophets.

(NWN; Seven ‘7’ denotes God’s divine completion to his plan or purpose for this ‘7th’ prophecy angel to commence and complete prophecy related to the Last Days and End Times. Think of the Great Prophecy Angel as a ‘General’ and the ‘7th’ prophecy angel as a Major or Colonel or someone of rank who has been given authority to physically ‘begin something or start something.’)

8 And the voice which I heard from heaven spake unto me again, and said, Go and take the little book which is open (NWN; notice that the ‘little book’ is OPEN) in the hand of the angel which standeth upon the sea and upon the earth.

(NWN; the prophecy angel(s) are HANDING the little book to physically alive men on the earth. In essence, they are handing or ‘transferring’ the ‘little book of prophecy’ to physical men ALIVE on the EARTH during the ‘End Times’ or ‘Last Days.’ God conveys prophecy to Angels who in turn are ‘messengers’ of God’s prophecy to mortal men alive. Angels, throughout the past 6,000 years have been ‘messengers’ for God to mankind.)

9 And I went unto the angel, and said unto him, Give me the little book. And he said unto me, Take it, and eat it up; and it shall make thy belly bitter, but it shall be in thy mouth sweet as honey.

(NWN; this is a ‘discernment’ on my part. ‘Take it and eat it’ is a spiritual ‘consumption’ of understanding the End Times and God’s related prophecies to go along with ‘signs of the times.’ It takes ‘7’ knowledge, wisdom, obedience, humility, persistence, prayer and the Holy Spirit’ to work prophecy in man’kind. This is a great and wonderful thing, just like a ‘7’ course meal. However, once the prophecies are apparent ‘consumed and understood’ they will be prone to make one sick to the stomach because of what they foretell. Just like eating a ’7’ course meal will likely make you feel like you could explode. God’s UNFILTERD WRATH poured on evil man’kind who refuse Him, and refuse His Son Jesus Christ and His eternal offer of salvation. Seeing prophecy happen and unfold is a wonderful and miraculous thing. Understanding the implications of seeing prophecy unfold, leaves one’s stomach bitter and sour because of the ‘gastrointestinal storm’ that is coming. Pass-the-antacid-pills, please.)

10 And I took the little book out of the angel’s hand, and ate it up; and it was in my mouth sweet as honey: and as soon as I had eaten it, my belly was bitter.

(NWN; the prophecy angel was prophesying what would happen to anyone who attempted to reveal what was in the ‘little book.’ This verse ‘confirms’ that what was prophesied, did in fact occur and was experienced by those given the task of being Watchmen. This also ‘suggests’ that some men are ‘willingly’ allowing themselves to be Watchmen because they consciously love prophecy (God’s Word) and are completely open and receptive to it.)

11 And he said unto me, Thou must prophesy again before many peoples, and nations, and tongues, and kings.

(NWN; since this is verse ‘11’ it suggests a WARNING(S). The purpose of prophecy is to inform, proclaim and WARN. It suggests that the Watchmen who proclaim the Word of God, will have their ‘7’ words, letters, videos, blogs, sermons, articles and books proclaim God’s WILL to those during the End Times / Last Days and Tribulation period. God has ALWAYS used Holy Angels and physical men (Moses, Elijah, Daniel, Enoch, and others) to speak on behalf of God. He will do this also through the Tribulation via; 1. Prophecy revealed to mankind via his ‘little book’ to Watchmen, 2. The ‘two witnesses’, ‘lampstands’ or candles who proclaims God’s light to the world for the first 3.5 years of the tribulation, 3. The various Angel warnings given to men to NOT TAKE THE MARK of the BEAST and lastly, 4. The 144,000 Jewish Evangelists who have the ‘seal of God’ in their foreheads (and NOT the mark of the Beast) who proclaim Jesus Christ’s offer of Salvation ONE LAST TIME, before the 7 year tribulation ends.)

Acts 2:17-21 And it shall come to pass ‘in the last days’, saith God, I will pour out of my Spirit upon all flesh: and your sons and your daughters shall prophesy, and your young men shall see visions, and your old men shall dream dreams: And on my servants and on my handmaidens I will pour out in those days of my Spirit; and they shall prophesy: And I will shew wonders in heaven above, and signs in the earth beneath; blood, and fire, and vapour of smoke:

Joel 2:28-29 And it shall come to pass afterward, that I will pour out my spirit upon all flesh; and your sons and your daughters shall prophesy, your old men shall dream dreams, your young men shall see visions: 29 And also upon the servants and upon the handmaids ‘in those days’

Revelation 6:2 And I saw, and behold a white horse: and he that sat on him had a bow; and a crown was given unto him: and he went forth conquering, and to conquer.

Commentary; the rider is the ‘beast’ or ‘antichrist’. His being clothed in white suggests ‘3’ false righteousness, false peace and false authority. He has a bow, but no arrows. He rules with lies and threats, but no military or arms. He conquers and subjugates, not with force but with ‘5’ lies, deception, false covenants and false agreements and false promises. He is the world’s greatest ‘political’ leader and deceiver. He is the one who ‘confirms the false covenant of seven years with Jacob’ which starts the tribulation. You should know now of who I speak. His ‘crown’ represents authority, rulership and position. It even literally represents his ‘position’ as Crown Prince, once the tribulation begins. My discernment is that the ‘white horse upon which he sits’ is symbolically a white Arabian stallion.

ABSOLUTE POWER. (5) Crown Prince Mohammad bin Salman.

Asked about the murder of Jamal Khashoggi, Mohammed bin Salman said, “If that’s the way we did things, Khashoggi would not even be among the top 1,000 people on the list.”

By Graeme Wood The Atlantic

Mohammed bin salman, the crown prince of Saudi Arabia, is 36 years old and has led his country for almost five (5) years. His father, the 86-year-old King Salman (7th King of 7 Kings, 7 years 2015-2022), has rarely been seen in public since 2019, and even MBS—as he is universally known—has faced the world only a few times since the pandemic began. Once, he was ubiquitous, on a never-ending publicity tour to promote his plan to modernize his father’s kingdom. But soon after the murder of the Washington Post columnist Jamal Khashoggi in 2018, MBS curtailed his travel. His last interview with non-Saudi press was more than two years ago. The CIA concluded that he had ordered Khashoggi’s murder, and Saudi Arabia’s own prosecutors found that it had been conducted by some of the crown prince’s closest aides. They are thought to have dismembered Khashoggi and disintegrated his corpse.

MBS had already developed a reputation for ruthlessness. In 2017, he rounded up hundreds of members of his own family and other wealthy Saudis and imprisoned them in Riyadh’s Ritz-Carlton hotel on informal charges of corruption. The Khashoggi murder fixed a view of the crown prince as brutish, thin-skinned, and psychopathic. Among those who share a dark appraisal of MBS is President Joe Biden, who has so far refused to speak with him. Many in Washington and other Western capitals hope his rise to the throne might still be averted.


Revelation 17:8-11 The beast that thou sawest was, and is not; and shall ascend out of the bottomless pit, and go into perdition: and they that dwell on the earth shall wonder, whose names were not written in the book of life from the foundation of the world, when they behold the beast that was, and is not, and yet is. And here is the mind which hath wisdom. The seven heads are seven mountains, on which the woman sitteth. And there are seven kings: five are fallen, and one is, and the other is not yet come; and when he cometh, he must continue a short space. And the beast that was, and is not, even he is the eighth, and is of the seven, and goeth into perdition.

The seven and eight kings are in reference to the genetic lineage (bottomless pit of evil) of the House of Saud. These are ALL the modern kings since the foundation of modern Saudi Arabia.

A Palace ‘Coup’ and a false, satanic ‘resurrection.’

Revelation 13:3 One of the heads of the beast seemed to have had a fatal wound, but the fatal wound had been healed. The whole world was filled with wonder and followed the beast.

Revelation 13:12 It exercised all the authority of the first beast on its behalf, and made the earth and its inhabitants worship the first beast, whose fatal wound had been healed.

Revelation 13:14 Because of the signs it was given power to perform on behalf of the first beast, it deceived the inhabitants of the earth. It ordered them to set up an image in honor of the beast who was wounded by the sword and yet lived.


But within the kingdom, MBS’s succession is understood as inevitable. “Ask any Saudi, anyone at all, whether MBS will be king,” a senior Saudi diplomat told me. “If there are people in Washington who think he will not be, then I cannot help them. I am not a psychiatrist.”

His father’s eventual death will leave him as the absolute monarch of the birthplace of Islam and the owner of the world’s largest accessible oil reserves. He will also be the leader of one of America’s closest allies and the source of many of its headaches.


ISLAM; ‘Those who worship the dragon and SOON the BEAST’

Revelation 13:2-4

And the beast which I saw was like unto a leopard, and his feet were as the feet of a bear, and his mouth as the mouth of a lion: and the dragon gave him his power, and his seat, and great authority. And I saw one of his heads as it were wounded to death; and his deadly wound was healed: and all the world wondered after the beast. And they worshipped the dragon [Satan, Allah, Prince of the Power of the Air] which gave power unto the beast: and they worshipped the beast [Antichrist, Man-by-Satan ‘MbS’], saying, Who is like unto the beast? who is able to make war with him? (Emphasis mine. Discernment mine.)

Five (5) references to ‘beast.’ 5 denotes satanic influence over evil men.


I’ve been traveling to Saudi Arabia over the past three years, trying to understand if the crown prince is a killer, a reformer, or both—and if both, whether he can be one without the other.

Even MBS’s critics concede that he has roused the country from an economic and social slumber. In 2016, he unveiled a plan, known as Vision 2030, to convert Saudi Arabia from—allow me to be blunt—one of the world’s weirdest countries into a place that could plausibly be called normal. It is now open to visitors and investment, and lets its citizens partake in ordinary acts of recreation and even certain vices. The crown prince has legalized cinemas and concerts, and invited notably raw hip-hop artists to perform. He has allowed women to drive and to dress as freely as they can in dens of sin like Dubai and Bahrain. He has curtailed the role of reactionary clergy and all but abolished the religious police. He has explored relations with Israel.


The Beast / Prince that ‘Confirms’ the seven (7) year false ‘peace treaty’:

Daniel 9:26-27 And after threescore and two weeks shall Messiah be cut off, but not for himself: and the people [Palestinians, Arabs/Muslims] of the prince [Beast, Antichrist] that shall come shall destroy the city [Jerusalem] and the sanctuary [Third Temple]; and the end thereof shall be with a flood, and unto the end of the war desolations are determined. And he [Prince, Beast, Antichrist] shall confirm [verify] the covenant [‘Normalization’, Abraham Accords] with many [MENA, Arabic/Muslim Countries] for one week [7 years]: and in the midst [3.5 Years] of the week [7 Years] he [Prince, Beast, Antichrist] shall cause the sacrifice and the oblation to cease, and for the overspreading of abominations he shall make it desolate, even until the consummation, and that determined shall be poured upon the desolate [The Prince, Beast, Antichrist places himself in the ‘Holy of Holies’ in the Third Temple and declares himself to be god and to be worshipped as such, under penalty of death]. (Emphasis, interpretation and discernment mine.)


He has also created a climate of fear unprecedented in Saudi history. Saudi Arabia has never been a free country. But even the most oppressive of MBS’s predecessors, his uncle King Faisal, never presided over an atmosphere like that of the present day, when it is widely believed that you place yourself in danger if you criticize the ruler or pay even a mild compliment to his enemies. MBS’s critics—not regicidal zealots or al‑Qaeda sympathizers, just ordinary people with independent thoughts about his reforms—have gone into exile. Some fear that if he keeps getting his way, the modernized Saudi Arabia will oppress in ways the old Saudi Arabia never imagined. Khalid al-Jabri, the exiled son of one of MBS’s most prominent critics, warned me that worse was yet to come: “When he’s King Mohammed, Crown Prince MBS is going to be remembered as an angel.”


Seven (7) verses of the evil Beast / Antichrist (6) who martyrs the Christian Saints, during the coming seven (7) year Tribulation and Great Tribulation:

Matthew 24:9  Then shall they deliver you up to be afflicted, and shall kill you: and ye shall be hated of all nations for my name’s sake.

Daniel 7:21 I beheld, and the same horn made war with the saints, and prevailed against them;

Revelation 13:7 And it was given unto him to make war with the saints, and to overcome them: and power was given him over all kindreds, and tongues, and nations.

Revelation 20:4 And I saw thrones, and they sat upon them, and judgment was given unto them: and I saw the souls of them that were beheaded for the witness of Jesus, and for the word of God, and which had not worshipped the beast, neither his image, neither had received his mark upon their foreheads, or in their hands; and they lived and reigned with Christ a thousand years.

Revelation 16:6 For they have shed the blood of saints and prophets, and thou hast given them blood to drink; for they are worthy.

Revelation 17:6 And I saw the woman drunken with the blood of the saints, and with the blood of the martyrs of Jesus: and when I saw her, I wondered with great admiration.

Revelation 18:24 And in her was found the blood of prophets, and of saints, and of all that were slain upon the earth.


For about two years, MBS hid from public view, as if hoping the Khashoggi murder would be forgotten. It hasn’t been. But the crown prince still wants to convince the world that he is saving his country, not holding it hostage—which is why he met twice in recent months with me and the editor in chief of this magazine, Jeffrey Goldberg.

In our meetings, the crown prince was charming, warm, informal, and intelligent. But even at its most affable, absolute monarchy cannot escape weirdness. For our first meeting, MBS summoned us to a remote palace by the Red Sea, his family’s COVID bunker. The protocols were multilayered: a succession of PCR tests by nurses from the Royal Clinics; a Gulfstream jet in the middle of the night from Riyadh; a convoy from a deserted airstrip; a surrender of electronic devices; a stopover at a mysterious guesthouse visible in satellite photos but unmarked on Google Maps. He invited us to his palace at about 1:30 a.m., and we spoke for nearly two hours.

For the second meeting, in his palace in Riyadh, we were told to be ready by 10 a.m. It also began after midnight. The halls were astir. The crown prince had just returned after nearly two years of remote work, and aides and ministers padded red carpets seeking meetings, their first in months, with the boss. Neglected packages and documents had piled up on the desks and tables in his office, which was large but hardly opulent. The most obvious concession to high taste was an old-fashioned telescope on a tripod, its altitude set shallow enough that it appeared to be pointed not at the heavens but at Riyadh, the sprawling and unsightly desert metropolis from which the Saud family has ruled for most of the past three centuries.

At the outset of both conversations, MBS said he was saddened that the pandemic precluded giving us hugs. He apologized that we all had to wear masks. (Each meeting was attended by multiple, mainly silent princes wearing identical white robes and masks, leaving us unsure, to this day, who exactly was present.) The crown prince left his tunic unbuttoned at the collar, in a casual style now favored by young Saudi men, and he gave relaxed, nonpsychopathic answers to questions about his personal habits. He tries to limit his Twitter use. He eats breakfast every day with his kids. For fun, he watches TV, avoiding shows, like House of Cards, that remind him of work. Instead, he said without apparent irony, he prefers to watch series that help him escape the reality of his job, such as Game of Thrones.

Before the meetings, I asked one of MBS’s advisers if there were any questions I could ask his boss that he himself could not. “None,” he answered, without pausing—“and that is what makes him different from every crown prince who has come before him.” I was told he derives energy from being challenged.

MBS said it was “obvious” he had not ordered the killing of Khashoggi. “It hurt me a lot,” he said. “It hurt me and it hurt Saudi Arabia, from a feelings perspective.”

During our Riyadh encounter, Jeff asked MBS if he was capable of handling criticism. “Thank you very much for this question,” the prince said. “If I couldn’t, I would not be sitting with you today listening to that question.”

“I’d be in the Ritz-Carlton,” Jeff suggested.

“Well,” he said, “at least it’s a five-star hotel.”

Difficult questions caused the crown prince to move about jumpily, his voice vibrating at a higher frequency. Every minute or two he performed a complex motor tic: a quick backward tilt of the head, followed by a gulp, like a pelican downing a fish. He complained that he had endured injustice, and he evinced a level of victimhood and grandiosity unusual even by the standards of Middle Eastern rulers.

When we asked if he had ordered the killing of Khashoggi, he said it was “obvious” that he had not. “It hurt me a lot,” he said. “It hurt me and it hurt Saudi Arabia, from a feelings perspective.”

“From a feelings perspective?”

“I understand the anger, especially among journalists. I respect their feelings. But we also have feelings here, pain here.”

The crown prince has told two people close to him that “the Khashoggi incident was the worst thing ever to happen to me, because it could have ruined all of my plans” to reform the country.

In our Riyadh interview, the crown prince said that his own rights had been violated in the Khashoggi affair. “I feel that human-rights law wasn’t applied to me,” he said. “Article XI of the Universal Declaration of Human Rights states that any person is innocent until proven guilty.” Saudi Arabia had punished those responsible for the murder, he said—yet comparable atrocities, such as bombings of wedding parties in Afghanistan and the torture of prisoners in Guantánamo Bay, have gone unpunished.

The crown prince defended himself in part by asserting that Khashoggi was not important enough to kill. “I never read a Khashoggi article in my life,” he said. To our astonishment, he added that if he were to send a kill squad, he’d choose a more valuable target, and more competent assassins. “If that’s the way we did things”—murdering authors of critical op-eds—“Khashoggi would not even be among the top 1,000 people on the list. If you’re going to go for another operation like that, for another person, it’s got to be professional and it’s got to be one of the top 1,000.” Apparently, he had a hypothetical hit list, ready to go. Nevertheless, he maintained that the Khashoggi killing was a “huge mistake.”

“Hopefully,” he said, no more hit squads would be found. “I’m (5) trying to do my best.”


Revelation 20:4 And I saw thrones, and they sat upon them, and judgment was given unto them: and I saw the souls of them that were beheaded for the witness of Jesus, and for the word of God, and which had not worshipped the beast, neither his image, neither had received his mark upon their foreheads, or in their hands; and they lived and reigned with Christ a thousand years.


If his best is not good enough for Joe Biden, MBS said, then the consequences of running a moralistic foreign policy would be the president’s to discover. “We have a long, historical relationship with America,” he said. “Our aim is to keep it and strengthen it.” Biden and Vice President Kamala Harris have called for “accountability” for Khashoggi’s murder, as well as the humanitarian disaster in Yemen, due to war between Saudi Arabia and Iranian-backed Houthi rebels. The Americans also refuse to treat him as Biden’s counterpart—Biden’s peer is the king, they insist—even though the crown prince rules the country with his father’s blessing. This stings. MBS has lines open to the Chinese. “Where is the potential in the world today?” he said. “It’s in Saudi Arabia. And if you want to miss it, I believe other people in the East are going to be super happy.”

We asked whether Biden misunderstands something about him. “Simply, I do not care,” he replied. Alienating the Saudi monarchy, he suggested, would harm Biden’s position. “It’s up to him to think about the interests of America.” He gave a shrug. “Go for it.”

Also risible to the crown prince was the notion that his citizens fear speaking out against him. We need dissent, he said, “if it’s objective writing, without any ideological agenda.” In practice, I noted, dissent seemed to be nonexistent. In September 2017, MBS ordered a boycott of Qatar, citing the country’s support for the Iranian government, the Muslim Brotherhood, al‑Qaeda, and other Islamist organizations in the region. His tiny neighbor suddenly transformed from official friend into official villain, and those expressing a kind word toward it disappeared into prison.

These sentiments, apparently, did not count as objective or nonideological. Qatar, MBS said, was comparable to Nazi Germany. “What do you think [would have happened] if someone was praising and trying to push for Hitler in World War II?” he asked. “How would America take that?” Of course Saudis would react strongly to Nazi sympathizers in their midst. Three years later, however, the countries reconciled, and the Saudi government tweeted out a photo of MBS and Hitler—that is, Qatari Emir Tamim Al Thani—wearing board shorts and smiling at MBS’s Red Sea palace. “Sheikh Tamim’s an amazing person,” MBS said. The fight between them had been no big deal, “a fight between brothers.” The relationship is now “better than ever in history.” The dissenters remain in prison, however, and I do not mean the Ritz-Carlton.

As for the actual Ritz-Carlton prisoners: They had it coming, the crown prince said. Overnight he’d rounded up hundreds of the most prominent Saudis, delivered them to Riyadh’s most lavish hotel, and refused to let them go until they confessed and paid up. I said that sounded like he was eliminating rivals. MBS looked incredulous. “How can you eliminate people who don’t have any power to begin with?” If they had power, he would not have been able to force them into the Ritz.

The Ritz operation, MBS said, was a blitzkrieg against corruption, and wildly successful and popular because it started at the top and did not stop there. “Some people thought Saudi Arabia was, you know, just trying to get the big whales,” MBS said. They assumed that after the government extracted settlements from the likes of Alwaleed bin Talal, the kingdom’s richest man, corruption at lower levels would resume. MBS noted, proudly, that even the minnows had been hooked. By 2019, everyone “understood that even if you steal $100, you’re going to pay for it.” In just a few months, he claims to have recovered $100 billion directly, and says that he will recover much more indirectly, as dividends of deterrence.

MBS acknowledged that to outsiders the Ritz operation may have looked thuggish. But to him it was an elegant, and by the way nonviolent, solution to the problem of vampires feasting on the kingdom’s annual budget. (An adviser to MBS told me that one alternative his aides had suggested was executing a few prominent corrupt officials.) During the months that the Ritz served as a prison, the kingdom’s financial regulator was essentially made king pro tempore, to devote the full power of the government to bleeding the vampires dry. But the Ritz guests had not, MBS said, been placed under arrest. That would imply that they had entered the court system and faced charges. Instead, he said, they had been invited to “negotiate”—and to his pleasure, 95 percent did so. “That was a strong signal,” he said. I’m sure it was.

The saudi throne does not, like the British throne once did, just pass to the next male heir. The king chooses his successor, and ever since the founding king of the modern Saudi state, Abdulaziz, chose his son Saud as crown prince in 1933, each king has chosen another son of Abdulaziz. (He had 36 sons—with multiple wives and concubines—who survived to adulthood.) All were old enough to remember the camels-and-tents days, before extreme wealth, and they ruled conservatively, as if to lock in their gains. Even the shrewdest and most ambitious kings accomplished little. Abdullah (6th king, the one ‘who is’ being revealed to John the Apostle), who took power in 2005, began as a reformer, but much of the momentum of the first half of his reign was lost as he doddered in the second, and the royal treasury was looted. (One notorious alleged thief in the Ritz, a major figure in the Royal Court, was said to have stolen tens of billions of dollars during His Majesty’s decline.)

Salman, the current king (7th King of 7 Kings, short time 7 years 2015-2022) and at 86 one of the youngest of Abdulaziz’s brood, saw the perils of unchecked gerontocracy and anointed a successor from the next generation. His choice of Mohammed was not obvious. King Salman’s sons include Faisal, 51, who has a doctorate in international relations from Oxford; and Sultan, 65, a former Royal Saudi Air Force pilot who in 1985 spent a week on the space shuttle Discovery as a payload specialist. Either of these competent and educated men, citizens of the world, might have been a natural successor. But Salman had an inkling that the next king would need a certain grit and fluency with power that cannot be acquired in a seminar or a flight simulator. The new generation, born into luxury, tended to be soft, and the next king would need to be a modern version of a desert warlord like his grandfather.

Outside the immediate family, Salman considered his nephew Mohammad bin Nayef, who is known as MBN, appointing him crown prince in 2015, when he was 55. As a spymaster and security official in the 2000s, MBN had led the country’s domestic war against al‑Qaeda, and in the process had become well connected with counterparts in Washington and London. In 2009, MBN was injured when an al‑Qaeda bomber packed his underpants with explosives and approached him at an event.

Foreign governments considered MBN a safe pick: old enough but not too old, a proven fighter, respected overseas. But for Salman he was merely a throne-warmer for his son. (MBS had held no high office prior to his father’s coronation and needed a couple of years as defense minister to burnish his CV.) In 2017, Salman fired MBN. When you fire a prince, you fire all those who staked their fortunes on his rise; among the opponents of MBS are foreign governments who had planned for the reign of King MBN, and Saudis whose wealth and influence flowed from him. MBN’s chief adviser, Saad al-Jabri, fled to Canada. He alleges that MBS sent a team there to kill him. MBS’s government alleges that al-Jabri stole a massive fortune and is bankrolling efforts to defame the crown prince. (Both parties deny the claims.) “MBN survived al-Qaeda,” al-Jabri’s son Khalid told me. “But he couldn’t survive his own cousin.”

Others have suggested Salman’s younger brother Ahmed, a well-liked former deputy interior minister, as a throne-worthy alternative to MBS. Ahmed reportedly opposed MBS’s appointment as crown prince. In 2020, he was arrested on suspicion of treason.

Having consolidated power, MBS focused on Vision 2030. He is exasperated by the rest of the world’s failure to acknowledge how well it has gone. “Saudi Arabia is a G20 country,” he said. “You can see our position five (5) years ago: It was almost 20. Today, we are almost 17.” He noted strong non-oil GDP growth, and reeled off statistics about foreign direct investment, Saudi overseas investment, and the share of world trade that passes through Saudi waters. The economic success, the concerts, the social reform—these are all done deals, he said. “If we were having this interview in 2016, you would say I’m making assumptions,” he said. “But we did it. You can see it now with your eyes.”

He was not lying. Between my first visit to Saudi Arabia, in 2019, and this conversation two years later, I had gone to the movies in Riyadh and sat next to a Saudi woman I had never met. She wore jeans and canvas sneakers, and she bounced her bare ankle while we watched Zombieland: Double Tap. When I first visited, I ate at restaurants that had cinder-block walls dividing single men on one side from women and families on the other. These were sledgehammered down—a little Berlin 1989 in every restaurant—and now men and women can eat together without eliciting so much as a sideways glance from fellow diners.

Many of the crown prince’s most persistent critics approve of these changes, and wish only that they had come sooner. (Khashoggi was such a critic. When I met him in London for brunch, shortly before his death, I asked him to list MBS’s failings. He said “90 percent” of the reforms were prudent and overdue.) The most famous Saudi women’s-rights activist, Loujain al-Hathloul, campaigned for women’s right to drive, and against the Saudi “guardianship law,” which prevented women from traveling or going out in public without a male relative. Al‑Hathloul was thrown in prison on terrorism charges in 2018—after MBS and his father had announced the imminent end of both policies. In prison, her family says, she was electrocuted, beaten, and—this was just a few months before Khashoggi’s murder—threatened with being chopped up and thrown in a sewer, never to be found. (The Saudi government has previously denied allegations of torturing prisoners.)

Al-Hathloul and other activists had demanded rights, and the ruler had granted them. Their error was in thinking those rights were theirs to take, rather than coming from the monarch, who deserved credit for having bestowed them. Al-Hathloul was released in February 2021, but her family says she is forbidden from traveling abroad or speaking publicly.

Another dissident, Salman al-Awda, is a preacher with a massive following. His original crime, too, was to utter publicly a thought that would later be shared by the crown prince himself. When MBS began squabbling with his counterpart in Qatar, al‑Awda tweeted, “May God harmonize between their hearts, for the good of their people.” He was imprisoned, and actual harmony between the two leaders has not freed him. His son Abdullah, now in the United States, claims that his father, who is 65, is being held in solitary confinement and has been tortured.

Saudi authorities say al-Awda is a terrorist and a member of the Muslim Brotherhood, which is supported by Qatar and intent on overthrowing the monarchy and replacing it with a theocracy. (The Muslim Brotherhood plays a bogeyman role in the Saudi imagination similar to the role of Communists in America during the Red Scare. Also like Communists, the Muslim Brotherhood really has worked covertly to undermine state rule, just not to the extent imagined.) Al-Awda’s defenders say he is being punished for daring to speak with a moral voice independent of the monarchy’s. He faces death by beheading.


Revelation 20:4 And I saw thrones, and they sat upon them, and judgment was given unto them: and I saw the souls of them that were beheaded for the witness of Jesus, and for the word of God, and which had not worshipped the beast, neither his image, neither had received his mark upon their foreheads, or in their hands; and they lived and reigned with Christ a thousand years.


Would MBS consider pardoning those who’d spoken out in favor of women driving and normalization with Qatar—both now the policy of the country? “That’s not my power. That’s His Majesty’s power,” MBS said. But, he added, “no king has ever used” the pardon power, and his father does not intend to be the first.

The issue, he said, is not a lack of mercy. It is a problem of balance. Yes, there are liberals and kumbaya types who have run afoul of state security—and perhaps some could be candidates for a royal pardon. But some of the others in his jails are bad hombres indeed, and pardons cannot be meted out selectively. “You have, let’s say, extreme left and extreme right,” he said. “If you give forgiveness in one area, you have to give it to some very bad people. And that will take everything backward in Saudi Arabia.”

On one side are liberals, tugging on the sympathies of Westerners; on the other, Islamists who are also opposed to the monarchy. Letting this latter group out would not just mean the end of rock concerts and coed dining. They would not stop until they brought down the House of Saud, seized the country’s estimated 268 billion barrels of oil and the holy cities of Mecca and Medina, and established a terrorist state. In private conversations with others, MBS has likened Saudi Arabia before the Saud family’s conquest in the 18th century to the anarchic wasteland of the Mad Max films. His family unified the peninsula and slowly developed a system of law and order. Without them, it would be Mad Max all over again—or Afghanistan.

Still, the crown prince’s argument—that if he extended forgiveness to good people who deserved it, he would have to extend it equally to bad people who did not—struck me as bizarre. Why would one require the other? Then I realized that MBS was not saying that the failure of his plan to remake the kingdom might lead to catastrophe. He was saying that he’d guarantee it would. Many secular Arab leaders before him have made the same dark implication: Support everything I do, or I will let slip the dogs of jihad. This was not an argument. It was a threat.

ali shihabi, a Saudi financier and pro-MBS commentator, told me that the changes in Saudi Arabia could be compared to those in revolutionary France. An old order had been overturned, a priestly class crushed; a new order was struggling to be born.

The priestly class in particular interested me. The brand of conservative Islam practiced in Saudi Arabia—called Wahhabism, after the sect’s 18th-century founder, Muhammad ibn Abd al‑Wahhab—once wielded great power and enjoys at least some popular support. I asked Shihabi if MBS really had diminished the Wahhabis’ role. “Diminished their role?” Shihabi asked me. “He put the Wahhabis in a cage, then he reached in with gardening shears”—here he made the universal snip snip gesture with his fingers—“and he cut their balls off.”

In France, revolution worked out just as badly for the House of Bourbon as it did for the clergy. (Diderot famously wrote that the entrails of the priests would be woven into ropes to strangle kings.) The House of Saud wanted the anticlerical revolution while conveniently omitting the antiroyalist one. I wanted to see how that alliance between monarch and sansculottes was working.

Vision 2030 made modernization easier to observe now than it would have been just a few years ago. Until October 2019, tourist visas to Saudi Arabia did not exist. Then the Saudis realized that to attract crowds to the concerts they had legalized, they’d need to let in visitors. Overnight, a visa to Saudi Arabia went from one of the hardest in the world to get to one of the easiest. In minutes I had one valid for a whole year. My flight into Riyadh was packed with foreigners attending Stan Lee’s Super Con. Ahead of me in the passport line I saw Lou Ferrigno, the Incredible Hulk, on his way to an autograph signing.

The new system arrived so fast that the first visitors were like an invasive species, an unnatural fit in the rigid social order of the kingdom. For years, almost every non-Saudi in the country had needed a document called an iqama. It was a sort of license to exist: Your iqama identified your Saudi patron, the local national whom you were visiting or working for, and who controlled your fate. Every Saudi patron had his own patron, too—sometimes a tribal leader, sometimes a regional one. Even those bigwigs paid obeisance to someone and, eventually, by the transitive property of Saudi deference, to the king himself. Saudi Arabia, MBS explained, “is not one monarchy. You have beneath it more than 1,000 monarchies—town monarchies, tribal monarchies, semitribal monarchies.” The iqama guaranteed that every sentient creature fit into this scheme of Saudi society.

MBS batted away my suggestion that this system is antiquated and might be replaced with a constitutional monarchy—one where citizens have freestanding rights not granted by a monarch or a demi-monarch. “No,” he said. “Saudi Arabia is based on pure monarchy,” and he, as crown prince, would preserve the system. To remove himself from it would amount to a betrayal of all the monarchies and Saudis beneath him. “I can’t stage a coup d’état against 14 million citizens.”

But he has already forced that system to adapt. Nearly every day someone asked for my iqama, and I had to explain that I had none. They reacted as if I’d told them that I had no name. Renting a car, buying a train ticket, checking into a hotel—all of these interactions left some poor clerk baffled. But in the new Saudi Arabia I was free to wander, to listen, to overhear.

In Riyadh I found, effortlessly, young people thrilled by the reforms. Like the other major Saudi cities, Dammam and Jeddah, Riyadh has specialty coffee shops in abundance—little outposts of air-conditioning and caffeine, in an environment otherwise characterized by heat and boredom. Many of the Saudis I met professed a deep love for America. “I spent seven years at Cal State Northridge,” one told me, before rattling off a list of cities he had visited. He was one of several hundred thousand Saudi students who’d attended U.S. universities on government scholarships in the 2000s. “I studied finance,” he said. “But I never graduated. I had a wonderful time.” He listed his American friends, who had names like Mike and Emilio. “I drank and did too much meth, and my grades weren’t good.”

“Is it possible to do just the right amount of meth?” I asked.

“When I came back, I stopped.” He looked out the window of the coffee shop at the parched cityscape. “This country is the best rehab center on the planet.”

Now he was studying again, at a Saudi university, and planning to open his own business. He had already attended concerts, and he said his fondest wish was to listen to music in the open air and smoke a joint—just one, he promised. He asked if I thought that would happen. I said I did not think that was explicitly part of Vision 2030, but he’d probably get his wish. Later, with him in mind, I asked the crown prince whether alcohol would soon be sold in the kingdom. It was the only policy question that he refused to answer.

In another café, in the northern city of Ha’il, a man pointed to a mural, freshly painted, of the Lebanese singer Fairouz, her hair flowing beautifully over her shoulders. Next to her were her lyrics (in Arabic): “Bring me the flute and sing, for song is the secret to eternity.”

“One year ago,” he said, “that would not be possible.” By “that,” he meant pretty much everything: a woman’s hair; a celebration of song; a celebration of a song about singing; and, on top of all this, the music playing in the café as we spoke. Before the rise of MBS, every component of this scene would have violated long-standing canons of Saudi morality enforcement. The religious police, known in Arabic as the hay’a or mutawwi’in, would have busted the joint. They used to show up in ankle-length white thobes, their beards curly and unkempt. They yelled at people for dressing immodestly, or thwacked at them with sticks to goad them to the mosque for one of the five (5) daily prayers. For the flagrancy of the Fairouz sins, the café’s managers would have been detained, questioned, and punished. “Screw those guys,” the man said, in a succinct expression of the most common sentiment I heard about the religious police.

Encounters with the hay’a have provided many an appalling story for foreign visitors. When Maureen Dowd of The New York Times went to Riyadh in 2002, the hay’a spotted her in a shopping mall and objected to being able to see the outline of her body. Her host, the future foreign minister Adel al-Jubeir, pleaded with them, but they were unimpressed by his status as a prominent diplomat, and she fled to her hotel room. “I fretted that I was in one of those movies where an American makes one mistake in a repressive country and ends up rotting in a dungeon,” Dowd wrote.

I told one of MBS’s advisers that the religious police had been an international PR problem. “May I be impolite?” he asked me. “I don’t give a fuck about the foreigners. They terrorized us.” He likened the religious police to J. Edgar Hoover’s FBI, operating with unchecked authority. (The religious police’s official Arabic name dates back hundreds of years, but still sounds Orwellian in English: the Committee for the Prevention of Vice and Promotion of Virtue.) Anyone who wished to drag down a professional or political rival could scrutinize him for sins, then call the religious police to set up a sting. Or the hay’a could flex its authority on its own, either for political reasons—toppling a prince they disliked—or for recreation.

“The religious police were the losers in school,” Ali Shihabi told me. “Then they got these jobs and were empowered to go and stop the cute girls, break into the parties no one wanted them at, and shut them down. It attracted a very nasty group of people.” The Saudi diplomat told me that he did not miss them, and that Saudi Arabia had needed someone with the crown prince’s mettle to get rid of them. “When someone hits you because he does not like what you are wearing,” he said, “that is not just a form of harassment. It is abuse.”

MBS ordered the religious police to stand down, and one of the enduring mysteries of contemporary Saudi Arabia is what these thwackers do, now that they are invisible on the streets. Fuad al-Amri, who runs the hay’a in Mecca province, confessed to me that since the reforms, one of his main activities has been vetting his own employees, to ensure that they aren’t fanatics loyal to the Muslim Brotherhood.

Mbs’s grandfather king Abdulaziz founded the modern Saudi state with the support of the clergy. But he also cracked down on them, hard, when they outlived their usefulness. MBS has recounted a famous anecdote about his grandfather. In 1921, Abdulaziz attended the funeral of the most senior religious scholar in the kingdom. The king told the assembled clerics that they were dear to his heart—in the Arabic idiom, “on my iqal,” the black cord that holds a Najd headdress in place. But then he warned them: “I can always shake my iqal,” he said, “and you will fall.”

For the past 50 (5) years, Abdulaziz’s successors have taken a softer line with the Wahhabis. The Saudi clerical class’s power grew, and their imprimatur mattered. In 1964, they sealed the fate of the inept King Saud when his brothers Faisal and Mohammed sought and received religious approval for ousting him. To oppose the religious conservatives was risky. Peter Theroux, a former National Security Council director who worked on the Saudi portfolio during the 2000s, recalls being aghast at the vicious sermons still being preached by government-paid imams years after September 11. Theroux told me he confronted a senior Saudi official about the sermons. “You know,” the official apologized, “the big beards are kind of our constituency.” The rulers of Saudi Arabia put almost no limits on the speech or behavior of conservative clerics, and in return those clerics exempted the rulers from criticism. “That was the drug deal that the Saudi state was based upon for many years,” Theroux told me. “Until Mohammed bin Salman.”

Who could resist cheering on MBS as he renegotiated this relationship? One of MBS’s most persistent critics in Washington, Senator Chris Murphy, a Democrat from Connecticut, told me the concerts and Comic-Cons in Riyadh have not yet translated into defunding Wahhabi intolerance overseas. “When I’m traveling the world, I still hear story after story of Gulf money and Saudi money fueling very conservative, intolerant Wahhabist mosques,” he said. A hallmark of traditional Wahhabism is hatred for non-Wahhabi Muslims, whom the Wahhabis view as even worse than unbelievers for perverting the faith. With little modification, Wahhabi teachings can lead to Osama bin Laden–style jihadism. Murphy said he thinks that isn’t over. “The money that flows from Saudi Arabia into conservative Islam isn’t as transparent as it was 10 years ago—much of it has been driven underground—but it still exists.”

Yet after spending hours in MBS’s company, and in the company of his allies and enemies, I was convinced that neutering the clergy was not just symbolic. He was fighting them avidly, and personally. “The kings have historically stayed away from religion,” Bernard Haykel, a scholar of Islamic law at Princeton and an acquaintance of MBS’s, told me. Outsourcing theology and religious law to the big beards was both an expedient and a necessity, because no ruler had any training in religious law, or indeed a beard of any significant size.

By contrast, MBS has a law degree from King Saud University and flaunts his knowledge and dominance over the clerics. “He’s probably the only leader in the Arab world who knows anything about Islamic epistemology and jurisprudence,” Haykel told me.

“In Islamic law, the head of the Islamic establishment is wali al-amr, the ruler,” MBS explained. He was right: As the ruler, he is in charge of implementing Islam. Typically, Saudi rulers have sought opinions from clerics, occasionally leaning on them to justify a policy the king has selected in advance. MBS does not subcontract his religion out at all.


Revelation 13:2-4

And the beast which I saw was like unto a leopard, and his feet were as the feet of a bear, and his mouth as the mouth of a lion: and the dragon gave him his power, and his seat, and great authority. And I saw one of his heads as it were wounded to death; and his deadly wound was healed: and all the world wondered after the beast. And they worshipped the dragon [Satan, Allah, Prince of the Power of the Air] which gave power unto the beast: and they worshipped the beast [Antichrist, Man-by-Satan ‘MbS’], saying, Who is like unto the beast? who is able to make war with him? (Emphasis mine. Discernment mine.)


He explained that Islamic law is based on two textual sources: the Quran and the Sunna, or the example of the Prophet Muhammad, gathered in many tens of thousands of fragments from the Prophet’s life and sayings. Certain rules—not many—come from the unambiguous legislative content of the Quran, he said, and he cannot do anything about them even if he wants to. But those sayings of the Prophet (called Hadith), he explained, do not all have equal value as sources of law, and he said he is bound by only a very small number whose reliability, 1,400 years later, is unimpeachable. Every other source of Islamic law, he said, is open to interpretation—and he is therefore entitled to interpret them as he sees fit.

The effect of this maneuver is to chuck about 95 percent of Islamic law into the sandpit of Saudi history and leave MBS free to do whatever he wants. “He’s short-circuiting the tradition,” Haykel said. “But he’s doing it in an Islamic way. He’s saying that there are very few things that are fixed beyond dispute in Islam. That leaves him to determine what is in the interest of the Muslim community. If that means opening movie theaters, allowing tourists, or women on the beaches on the Red Sea, then so be it.”

MBS rebuked me when I called this attitude “moderate Islam,” though his own government champions the concept on its websites. “That term would make terrorists and extremists happy.” It suggests that “we in Saudi Arabia and other Muslim countries are changing Islam into something new, which is not true,” he said. “We are going back to the core, back to pure Islam” as practiced by Muhammad and his four successors. “These teachings of the Prophet and the four caliphs—they were amazing. They were perfect.”

Even the Islamic law that he is bound to implement will be implemented sparingly. MBS told me a story, reported in Hadith, about a woman who commits fornication, confesses her crime to the Prophet, and begs to be executed. The Prophet repeatedly tells her to go away—implying, the crown prince said, that the Prophet preferred to give sinners every chance at lenience. (MBS did not relate the end of the tale: The woman returns with indisputable evidence of her sin—a bastard son—and the Prophet acquiesces. She is buried to her chest and stoned to death.)

Instead of hunting for sin and punishing it as a matter of course, MBS has curtailed the investigative function of the religious police, and encourages sinners to keep their transgressions between themselves and Allah. “We should not try to seek out people and prove charges against them,” he said. “You have to do it the way that the Prophet taught us how to do it.” The law will be enforced only against those so flagrant that they are practically demanding to take their lumps.

He also stressed that none of these laws applies to non-Muslims in the kingdom. “If you are a foreign person who’s living or traveling in Saudi Arabia, you have all the right to do whatever you want, based on your beliefs,” he said. “That’s what happened in the Prophet’s time.”

It is hard to exaggerate how drastically this sidelining of Islamic law will change Saudi Arabia. Before MBS, influential clerics issued fatwas exhibiting what might charitably be called a pre-industrial view of the world. They declared that the sun orbited the Earth. They forbade women from riding bikes (“the devil’s horses”) and from watching TV without veiling, just in case the presenters could see them through the screen. Salih al-Fawzan, the most senior cleric in the kingdom today, once issued a chillingly anti-American fatwa forbidding all-you-can-eat buffets, because paying for a meal without knowing what you’ll be eating is akin to gambling.

Some of the clerics may have given in because they were convinced by the crown prince’s legal interpretations. Others appear to have succumbed to good old-fashioned intimidation. Formerly conservative clerics will look you in the eye and without hesitation or scruple speak in Stepfordlike coordination with the government’s program. The minister of Islamic affairs and guidance, normally an unsmiling type, now cheerily defended the opening of cinemas and mass layoffs of Wahhabi imams. I liked him immediately. His name, Abdullatif Al Asheikh, indicates that he is descended from a long line of stern moralists going back to Muhammad ibn Abd al-Wahhab himself. I told him I had seen the Zombieland sequel in his country, and if Woody Harrelson reprised his role in Zombieland 3, I would return to Riyadh so we could go to a theater and watch it together. “Why not?” he replied.

Mohammad al-Arefe, a preacher known for his good looks and conservative views, mysteriously began promoting Vision 2030 after a meeting with MBS in 2016. Previously, he had preached that Mada’in Saleh, a spectacular pre-Islamic archaeological site in northwest Saudi Arabia, was forbidden to Muslim tourists. God had struck down the civilization that once lived there, and the place was forever to remain a reminder of his wrath. The conventional view held that Muslims should follow the Prophet’s warning to stay away from Mada’in Saleh, but if they absolutely must pass through, they should cast their gaze downward and maintain a fearful demeanor toward the Almighty. Then, in 2019, al-Arefe appeared in what seemed, to me, like some sort of hostage video, filmed by the Saudi tourism authority, lecturing about the site’s history and inviting all to enjoy it. If he was displaying a fearful demeanor, it was not toward the Almighty.

In the smaller cities it isn’t clear how quickly modernization is catching on. I visited Buraydah, the capital of Qassim, the most conservative part of the country. In two days, every woman I saw wore a black, flowing abaya. I attended the opening of a new shopping mall and showed up early to watch the crowds arrive. The sexes separated themselves without discussion: women in the front, all in black, near the stage where children recited poems and sang; men, in white thobes, in the back of the audience and on the sides. The process was unconscious and organic, but to an outsider remarkable, as if salt and pepper were shaken out onto a plate, and the grains slowly and perfectly segregated themselves. Cultural practices decades or centuries old do not yield suddenly.

Taif, a city an hour outside Mecca, was once the summer residence of the king and his family. The Prophet is thought to have visited there, and many Muslims supplement their pilgrimages to Mecca with side trips to other sites from the Prophet’s life. The Wahhabis have, historically, treated these visits as un-Islamic and reprehensible. Whenever pilgrimage sites have fallen into Wahhabi hands, they have methodically and remorselessly destroyed them by leveling monuments, grave markers, and other structures sacred to Muslims in other traditions.

One morning I took a long walk to a mosque where the Prophet is said to have prayed. On arrival I found a building in disrepair, fenced off by rusty wire, with parts of it reduced to rubble. A sign at this site, posted by the Ministry of Islamic Affairs, noted in Arabic, Urdu, Indonesian, and English that the historical evidence for the Prophet’s visit was uncertain. It suggested, further, that “to feel an adoring reverence or regard toward these places is a kind of heresy and fabrication in religion,” an innovation not sanctioned by God that “leads to polytheism.”

Later, I met Mohammad al-Issa, formerly the minister of justice under King Abdullah and now, as secretary-general of the Muslim World League, an all-purpose interfaith emissary for his country. In the past, Saudi clerics inveighed against infidels of all types. Now al-Issa spends his time meeting Buddhists, Christians, and Jews, and trying to stay ahead of the occasional surfacing of comments he made in less conciliatory times. I asked him about the site, and whether Saudi Arabia’s new tolerance—which he emphasizes so energetically overseas, with non-Muslims—would apply domestically. He assured me that it already did. “If in the past there were some mistakes, now there is correction,” al‑Issa said. “Everyone has the right to visit the historic places, and there is a lot of care given to them.”


Christ’s Warning about ‘Coexisting or Dialoguing’ with other false religions.

2 Corinthians 6:14  Do not be yoked together with unbelievers. For what do righteousness and wickedness have in common? Or what fellowship can light have with darkness? 15 What harmony is there between Christ and Belia [Allah]? Or what does a believer have in common with an unbeliever?


“But the signs are still up,” I said.

“Maybe they are there to remind people to be respectful,” he suggested. “You see signs like that at sites all over the world: ‘Don’t touch or take the stones.’ ”

But these signs are not meant to preserve the ruins. They are there to remind you that you are wicked for visiting at all.

The day after my trip to the mosque, I stopped by a Starbucks in Taif. It was early afternoon. When I pulled the door handle, it clunked—the shop was closed for prayer, just as it would have been if the religious police had been enforcing prayer times.

As I waited outside alone, a small police truck pulled up behind me. The police officer salaamed me, and I responded in Arabic. Only after a short interrogation (“What are you doing here? Why are you here?”) did he discover that I was American—not, as I think he suspected, Filipino—and apologize awkwardly and leave. It took me a minute to realize what had happened: The religious police have stood down, and the ordinary police have stood up in their place. The conservatism in society has not gone away. In some places, it has just undergone a costume change.

These lingering manifestations of intolerance illustrate what MBS’s critics say is his ultimate error: Even a crown prince can’t change a culture by fiat.

Belated realization of this error might be behind the grandest and most improbable of his projects. If existing cities resist your orders, just build a new one programmed to do your bidding from the start. In October 2017, MBS decreed a city in a mostly uninhabited area on the Gulf of Aqaba, adjacent to Egypt’s Sinai Peninsula, the southwestern edge of Jordan, and the Israeli resort town Eilat. The city is called Neom, from a violent collision between the Greek word neos (“new”) and the Arabic mustaqbal (“future”).


Revelation 17:8-11 The beast that thou sawest was, and is not; and shall ascend out of the bottomless pit, and go into perdition: and they that dwell on the earth shall wonder, whose names were not written in the book of life from the foundation of the world, when they behold the beast that was, and is not, and yet is. And here is the mind which hath wisdom. The seven heads are seven mountains, on which the woman sitteth. And there are seven kings: five are fallen, and one is, and the other is not yet come; and when he cometh, he must continue a short space. And the beast that was, and is not, even he is the eighth, and is of the seven, and goeth into perdition.

‘Seven heads are seven mountains, on which the woman sitteth.’ = NEOM Babylon sits on the seven (7) tallest mountains in the Midian Mountain range in the Tabuk region of Saudi Arabia. Tallest mountain is Mount Sinai. These mountains are scarlet and purple colored due to volcanic origin and related minerals deposited in rock. NEOM is a $500 (5) billion technological/hedonistic paradise. No mention or acceptance of Christ.

The seven and eight kings are in reference to the genetic lineage (bottomless pit of evil) of the House of Saud. These are ALL the modern kings since the foundation of modern Saudi Arabia.


At present, little exists but an encampment for the employees of the Neom project, a small area of tract housing. Regular buses take them to shop in the nearest city, Tabuk, which is itself a city only by the standards of the vacant, rock-strewn desert nearby. (If you recall the early scenes of Lawrence of Arabia, when a lonely camel-borne Peter O’Toole sings “The Man Who Broke the Bank at Monte Carlo” to the echoes of a sandstone canyon, then you know the spot.) The ambitions for this settlement are vast. Neom’s administrators say they expect it to attract billions of dollars in investment and millions of residents, both Saudi and foreign, within 10 to 20 years. Dubai grew at a similar pace in the 1990s and 2000s. MBS said Neom is “not a copy of anything elsewhere,” not a xerox of Dubai. But it has more in common with the great globalized mainstream than with anything in the history of a country that, until recently, was remarkably successful at walling off its traditional culture from the blandishments of modernity.

For a few hours, the Neom team showed me around and made grandiose promises about the future. Neom would lure its investors, I gathered, by creating the ideal regulatory environment, stitched together from best practices elsewhere. The city would profit from central planning. When New York or Delhi want to grow, they choke on their own traffic and decrepit infrastructure. Neom has no inherited infrastructure at all. The centerpiece of the project will be “The Line”—a 106-mile-long, very skinny urban strip connected by a single bullet train that will travel from end to end in 20 minutes. (No train capable of this speed currently exists.) The Line is intended to be walkable—the train will run underground—and a short hike perpendicular to its main axis will take you into pristine desert. Water will be desalinated; energy, renewable.

So far, Neom is less a city than an urbanist cargo cult. The practicalities can come later, or not at all. (The projected cost is in the hundreds of billions of dollars, a huge sum even for Saudi Arabia.) But many good ideas look crazy at first. What struck me was that Neom’s vision is really an anti-vision. It is the opposite of the old Saudi Arabia. In the old Saudi Arabia, and even to an extent today, corruption and bureaucracy layered on each other to make an entrepreneur’s nightmare. Riyadh has almost no public transportation. No matter where you are, you cannot walk anywhere, except perhaps to your local mosque. No one in Neom mentioned religion at all. Even Neom’s location is suggestive. It is far from where Saudis actually live. Instead it is huddled in a mostly empty corner, as if seeking sustenance and inspiration from Jordan and Israel.

Seen this way, Neom is MBS’s declaration of intellectual and cultural bankruptcy on behalf of his country. Few nations have as many carried costs as Saudi Arabia, and Neom zeroes them out and starts afresh with a plan unburdened by the past. To any parts of the kingdom that cling to their old ways, it promises that the future is everything they are not. And the future will wait only so long.

America must now decide whether that vision is worth encouraging. Twenty years ago, if you had told me that in 2022 the future king of Saudi Arabia would be pursuing a relationship with Israel; treating women as full members of society; punishing corruption, even in his own family; stanching the flow of jihadists; diversifying and liberalizing his economy and society; and encouraging the world to see his country and his country to see the world—Wahhabism be damned—I would have told you that your time machine was malfunctioning and you had visited 2052 at the earliest. Now that MBS is in power, all of these things are happening. But the effect is not as pleasing as I had hoped.


The Beast / Prince that ‘Confirms’ the seven (7) year false ‘peace treaty’:

Daniel 9:26-27 And after threescore and two weeks shall Messiah be cut off, but not for himself: and the people [Palestinians, Arabs/Muslims] of the prince [Beast, Antichrist] that shall come shall destroy the city [Jerusalem] and the sanctuary [Third Temple]; and the end thereof shall be with a flood, and unto the end of the war desolations are determined. And he [Prince, Beast, Antichrist] shall confirm [verify] the covenant [‘Normalization’, Abraham Accords] with many [MENA, Arabic/Muslim Countries] for one week [7 years]: and in the midst [3.5 Years] of the week [7 Years] he [Prince, Beast, Antichrist] shall cause the sacrifice and the oblation to cease, and for the overspreading of abominations he shall make it desolate, even until the consummation, and that determined shall be poured upon the desolate [The Prince, Beast, Antichrist places himself in the ‘Holy of Holies’ in the Third Temple and declares himself to be god and to be worshipped as such, under penalty of death]. (Emphasis, interpretation and discernment mine.)


In 1804, another modernizing autocrat, Napoleon Bonaparte, arrested Louis Antoine, the duke of Enghien, on suspicion of sedition. The duke was young and foolish, and no great threat to Napoleon. But the future emperor executed him. Around Europe, monarchs were shocked: If this was how Napoleon treated a harmless naif like the duke, what could they expect from him as his power grew, and his domestic opposition dissolved in fear? The execution of Enghien alerted the most perceptive among them that Napoleon could not be managed or appeased. It took a decade of carnage to figure out how to stop him.

Enghien’s schemes wouldn’t have stopped Napoleon, and Khashoggi’s columns wouldn’t have stopped MBS. But his murder was a warning about the personality of the man who will be running Saudi Arabia for the next half century, and it is reasonable to worry about that man even when most of what he does is good and long overdue.

For now, MBS’s main request to the outside world, and especially the United States, is the usual request of misbehaving autocrats—namely, to stay out of his internal affairs. “We don’t have the right to lecture you in America,” he said. “The same goes the other way.” Saudi affairs are for Saudis. “You don’t have the right to interfere in our interior issues.”

But he acknowledges that the fates of the two countries remain linked. In Washington, many see MBS’s rise as abetted, perhaps even made inevitable, by American support. “There was a moment in time where the international community could have made it clear that the Khashoggi murder was the straw that broke the camel’s back, and that we weren’t willing to deal with MBS,” Senator Murphy told me. The Trump administration’s support, when MBS was at his most vulnerable, saved him. “If MBS ultimately becomes king,” Murphy said, “he owes no one bigger than Jared Kushner,” Trump’s personal envoy to the crown prince. (“You Americans think there is something strange about a ruler who sends his unqualified son-in-law to conduct international relations,” one Saudi analyst told me. “For us this is completely normal.”)

Some still hope that MBS will not accede to the throne. “Only one of the last five (5) crown princes has eventually become king,” Khalid al-Jabri noted to me, optimistically. But everything I see suggests that his ascent is certain, and that the search for alternatives is forlorn. Two of those four also-ran crown princes were sidelined or replaced by MBS himself. The other two died of old age.

The United States needs its partners in isolating Iran, and MBS is a stalwart there. And even domestically, he remains in some ways the right man for the job. He is at least, as Philip Zelikow reminded me, not a ruler in denial. “We wanted Saudi leadership who would face their problems, and embark on an ambitious and incredibly challenging generational struggle to remake Saudi society for the modern world,” he told me. Now we have such a leader, and he is presenting a binary choice: support me, or prepare for the jihadist deluge.

MBS is correct when he suggests that the Biden administration’s posture toward him is basically recriminatory. Stop bombing civilians in Yemen. Stop jailing and dismembering dissidents. The U.S. might, on the margins, be able to persuade MBS to use a softer touch—but only by first persuading him that he will be rewarded for his good behavior. And no persuasion will be possible at all without acknowledging that the game of thrones has concluded and he has won.

Many of the exiles I spoke with said their best hope now is that the crown prince will mellow, and that elder Saudi wise men will keep him from destroying the country with rash decisions, like the fight with Qatar, or the murder of Khashoggi. MBS does have a sense that being capricious and impulsive can be costly. “If we run the country randomly,” he told me, “then the whole economy is going to collapse.” Others had tried that strategy: “That’s the Qaddafi way.”

King Salman has instituted measures ostensibly intended to force his son to govern more inclusively after Salman’s death. He changed the law of succession to prevent the next king from naming his own children, or indeed anyone from his own branch of the family, as his crown prince. I asked MBS if he understood that to be the rule, and he said yes. I asked if he had anyone in mind for the job. “This is one of the forbidden subjects,” he said. “You will be the last to know.”

When he is king, however, the rules will belong to him, and to ask him to abide by them against his wishes will be about as easy as negotiating from your suite at the Ritz-Carlton.

A crown prince with a subtler mind and a gentler soul might have implemented MBS’s reforms without resorting to his brutal methods. But it is pointless to consider policy in a state of childlike fantasy, as if it were possible to conjure some new Saudi monarch by closing your eyes and wishing him into existence. Open your eyes, and MBS will still be there. If he is not, then the man ruling in his place will not be an Arab Dalai Lama. He will be, at best, a member of the unsustainable Saudi old guard, and at worst one of the big beards of jihadism, now richer than Croesus and ready to fight. As MBS told me, to justify the Ritz operation, “It’s sometimes a decision between bad and worse.”

Since reality has handed us MBS, the question for America is how to influence him. This question is practical rather than moral: If your moralism drives him into a partnership with China, what good will it have been? A fundamental principle of Chinese foreign relations is butting out of other countries’ internal affairs and expecting the same from them. Certainly Beijing will not reprimand him for his treatment of dissidents.

In effect, both the Saudis and the Americans are now in the Ritz-Carlton, forced to bargain with a jailer who promises us prosperity if we submit to his demands, and Mad Max if we do not. The predicament is familiar, because it is the same barrel over which every secular Arab autocrat has positioned America since the 1950s. Egypt, Iraq, and Syria all traded semitribal societies for modern ones, and they all became squalid dictatorships that justified themselves as bulwarks against chaos.

Twenty years ago, Syria watchers praised Bashar al-Assad for his modernizing tendencies—his openness to Western influence as well as his Western tastes. He liked Phil Collins; how evil could he be? By now most everyone outside Damascus, Tehran, and Moscow recognizes him as Saddam Hussein’s only rival in the dubious competition for most evil Arab leader.

MBS has completed about three-quarters of the transition from tribal king with theocratic characteristics to plain old secular-nationalist autocrat. The rest of that transition need not be as ruthless as the beginning, but MBS shows no sign of letting up. The United States can, and should, make the case that Saudi Arabia’s security and development will demand different tools going forward. It might even suggest what those tools should be. But it probably cannot make MBS use them.

A more pragmatic approach is to make sure that the reforms he has instituted stick, and that the changes in Saudi culture become irreversible. The opening of the country and the forcible sidelining of a crooked royal class—these are hard changes to undo, and they bind even the absolute monarch who decreed them. Granting women driver’s licenses was ultimately a smooth process. Taking them back would disrupt millions of lives and sow protest across the kingdom. American influence can acknowledge and encourage such changes.

Sometimes this is how absolute power relaxes its grip: slowly, without anyone noticing. In England, the transition from absolute monarchy to a fully constitutional one took 200 years, not all of them superintended by the most stable kings. MBS is still young and hoarding power, and everyone who has predicted that he would ease up on dissent has so far been proved optimistic. But 50 years is a long reign. The madness of King Mohammed could give way to something else: a slow and graceful renunciation of power—or, as with Assad, an ever more violent exercise of it.

 ‘7’ Paul Rolland, Night Watchman, Night Watchman Ministries;

Revelation 13:7 And it was given unto him to make war with the saints, and to overcome them: and POWER was ‘GIVEN’ him (Prince, Beast, Antichrist) over ALL kindreds, and tongues, and NATIONS.

The One World Government Leader Has Power OVER ALL THE NATIONS of the EARTH.

The Prince, Beast or Antichrist IS NOT Putin, Macron, Modi, Biden, Jinping, Klaus Schwab, Bill Gates, or Trudeau. It is true that this list is a gallery of evil rogues, dictators and deceivers. But NONE of them compare to the Man-by-Satan, ‘MbS. You must remember that SATAN creates and GIVES the One-World Government to the Beast to rule on his behalf.

WHO is the Abraham Accords ‘Confirmer,’ the BEAST, the Eighth (8th) King, the ‘ONE-WORLD GOVERNMENT LEADER’, the FIRST RIDER OF THE APOCALYPSE who goes to Perdition (Utter Destruction), The LAST CAESAR, PHARAOH or ANTICHRIST?

Revelation 13:2-4

And the beast which I saw was like unto a leopard, and his feet were as the feet of a bear, and his mouth as the mouth of a lion: and the dragon gave him his power, and his seat, and great authority. And I saw one of his heads as it were wounded to death; and his deadly wound was healed: and all the world wondered after the beast. And they worshipped the dragon [Satan, Allah, Prince of the Power of the Air] which gave power unto the beast: and they worshipped the beast [Antichrist, Man-by-Satan ‘MbS’], saying, Who is like unto the beast? who is able to make war with him? (Emphasis mine. Discernment mine.)

Five (5) references to ‘beast.’ 5 denotes satanic influence over evil men.

Jesus Identified the Sign of the Antichrist: He is NOT Macron, Biden, Obama, Trump, Putin, Jinping, Gates, Pope Francis or Klaus Schwab. The ‘Beast’ has been identified NOW, and his role changes to the Antichrist 3.5 years into the Tribulation.

Revelation 17:8-11 The beast that thou sawest was, and is not; and shall ascend out of the bottomless pit, and go into perdition: and they that dwell on the earth shall wonder, whose names were not written in the book of life from the foundation of the world, when they behold the beast that was, and is not, and yet is. And here is the mind which hath wisdom. The seven heads are seven mountains, on which the woman sitteth. And there are seven kings: five are fallen, and one is, and the other is not yet come; and when he cometh, he must continue a short space. And the beast that was, and is not, even he is the eighth, and is of the seven, and goeth into perdition.

‘Seven heads are seven mountains, on which the woman sitteth.’ = NEOM Babylon sits on the seven (7) tallest mountains in the Midian Mountain range in the Tabuk region of Saudi Arabia. Tallest mountain is Mount Sinai. These mountains are scarlet and purple colored due to volcanic origin and related minerals deposited in rock. NEOM is a $500 (5) billion technological/hedonistic paradise. No mention or acceptance of Christ.

The seven and eight kings are in reference to the genetic lineage (bottomless pit of evil) of the House of Saud. These are ALL the modern kings since the foundation of modern Saudi Arabia.

Proof of the ‘line of’ of the 8 kings.

Kings of Saudi Arabia (1932–present)

 1.        King Ibn Saud. 9/22/1932 – 11/9/1953. Kingdom founded by conquest. Had six (6) sons that became Kings of the Kingdom. Six (6) is the number of evil man/men. The ground work for this kingdom was being created at the same time as the ground work for the State of Israel. Satan started establishing his ‘chosen people’ (those who worship the dragon and beast) at the same time God was re-establishing his ‘chosen people’ (the Jews) over the 1930’s to late 1940’s. 1 of the 5 ‘fallen/dead’ kings.

2.         King Saud. 11/9/1953 – 11/2/1964. 2 of the 5 ‘fallen/dead’ kings.

3.         King Faisal. 11/2/1964 – 3/25/1975. 3 of the 5 ‘fallen/dead’ kings.

4.         King Khalid. 3/25/1975 – 6/13/1982. 4 of the 5 ‘fallen/dead’ kings.

5.         King Fahd. 6/13/1982 – 8/1/2005. 5 of the 5 ‘fallen/dead’ kings.

6.         King Abdullah. 8/1/2005 – 1/23/2015. The king ‘that is.’ This is the 6th king revealed by the Holy Spirit to John the Apostle. He is the signpost for the ‘season of the times’ of the latter days, prior to the tribulation. A sign for the evil Gentile nations.

7.         King Salman. (King 2015 – ?). 1/23/2015- (2022) This is the 7th and ‘future’ king revealed to John the Apostle who will reign for a ‘short time or while’. If his reign lasts for 7 years, from 2015 on into 2022, it will truly reflect a short reign and denotes God’s divine completion to his plan or purpose for the seven kings, including the seventh king. King Salman is the LAST of the six (6) sons of Ibn Saud to be King of Saudi Arabia.

8.         Crown Prince Mohammed Bin Salman. He is the 8th and final ‘future’ king revealed to John the Apostle. He is the ‘beast’, comes from seven (7) kings/lineage before him and goes to perdition. His reign is over the seven (7) years of the tribulation. Born 1985, he will be 35 (7×5) years old in 2020. Seven (7) denotes God’s divine completion to His plan or purpose. Five (5) denotes Satanic influence of men and kings. God’s influence over men in greater than Satan’s influence over men 7>5. Notice that MBS will be the FIRST king who is NOT a direct son of founding King Ibn Saud in 1932. Becoming the 8th king, MBS represents a ‘new epoch’ a ‘new future’ for the kingdom that forms an ideological break from the past. Eight (8) denotes a new beginning, new timeline, new season, new plan. God is addressing the evil status quo of the House of Saud (bottomless pit of evil, wealth, influence, power, corruption) and ushering in the time of great wrath, the tribulation for Gentile nations. From a spiritual perspective, MBS not being one of the six (6) sons of the founding King Ibn Saud, now holds claim to being the son of perdition under the power and influence of the dragon (Satan). MBS has no allegiance to his family tree, tradition, other family princes and historical political protocol. Only an extremely evil, pathological soul manipulated by Satan would turn on his own family. In Satan’s plan, he used the ‘bottomless pit’ of evil House of Saud to raise MBS, the beast, the son of perdition to be in the positions he both currently and in future, will hold. Just as Jesus Christ had an earthly family tree and lineage, Satan used the House of Saud as the earthly family tree, lineage for his son of perdition, the beast, the coming Antichrist.

At the time John the Apostle was in the Holy Spirit and given a ‘vision’ of the future, 5 of the Saudi Kings were already dead (fallen). He was shown the sixth king, and told that a future 7th and 8th king were coming. The sixth king was a ‘sign post’ of the beginning of the ‘end times’ prior to the tribulation. The 7th King ‘short while’ in current King Salman, the last son of founder Saud. Mbs, Mohammed bin Salman is ‘Crown Prince’ and will become the 8th king (goes into perdition). MbS is the ‘Beast’ who rules during the seven (7) year tribulation and great tribulation (last 3.5 year period.) MbS (Beast now), becomes the Antichrist midway during the 7 year tribulation, at the occurrence known as the ‘Abomination of Desolation.’

King Salman brought his son, MBS into the kingdom’s political arena in 2015. 2015-2020 is also a 5 year period of Satanic influence on MBS, as he has grown in power and worldwide influence and stature among not only Western countries, but among ‘Kings of the East’, and those who worship the dragon and the beast throughout Middle East / North African countries (MENA – the ‘many’ Arabic and Islamic countries).

Mohammed bin Salman (named Crown Prince, June 2017). He is referred to scripturally as both a Prince and as a King. This is extremely unique and mentioned for a very real reason. He plays a prophetic role as Prince (when he confirms the false peace covenant among many nations throughout MENA regarding Israel and the Palestinians). Please consider that many, if not all, MENA countries are either Arabic and/or Muslim and are financially and politically beholden to Saudi Arabia in one form or another. Religiously, all these countries are beholden to the House of Saud, because it is the ‘custodian’ of Islam’s ‘holiest’ sites in Saudi Arabia. All Muslims must come for Hajj in Saudi Arabia at some point in their life, if capable (those who worship the dragon and the beast). Satanic influence is woven together and throughout ALL of these counties. They will agree to MBS’ confirmation of the covenant, as Crown Prince. They dare not come against the Crown Prince’s wish and confirmation. Thus, they will abide by his confirmation. They have every reason to accept his confirmation, because of their political, financial and religious vested interests with Saudi Arabia. ‘Who can make war or come against the Beast?’

MBS also plays a prophetic role as Saudi Arabia’s 8th King. This will likely occur before he enters the rebuilt Jewish 3rd Temple and causes the Abomination of Desolation (claims to be god and demands to be worshiped as such). Poor man wants to be rich, rich man wants to be prince, prince wants to be king, king wants to be god and rule everything. As such, MBS will likely be the Saudi’s 8th King once he sets foot in the rebuilt Jewish temple half way through the tribulation. After all, he is already the focus of ‘those who worship the dragon and the beast.’ He now wants the Jews to worship him along with the rest of the world (via the destruction of his previous accommodation and approval of the worshipping of the false mystery religions.) It’s not enough that Satan has deceived almost 2 billion Muslims. He now wants to be worshipped by the rest of the earth by Hindus, Buddhists,  Satan destroys the false ‘mystery religion’ being propagated by the False Prophet, so he can be the only focus of mankind’s worship. These false religions served their satanic purpose by deceiving men and leading men away from Christ, now is time to throw these other false religions into the fire so men are forced to worship Satan, through MBS exclusively.

Hence, MBS’ role will have changed from beast/prince to king to Antichrist at this point. He is indwelt by Satan in order for Satan to satisfy his claim that he will rise to be like the true God and to be worshipped as such. As a spiritual entity, Satan can only possess and indwell a flesh and blood human man. Satan has done everything in his power to raise MBS up through the evil bottomless pit of the House of Saud, to become a Crown Prince, to become a King, and now that Satan has possessed him to become the world-wide Antichrist. At this point, MBS is completely under Satan’s authority and power and ensues to blaspheme God and Jesus Christ.

The timing of when MBS became Crown Prince is known (June 2017). When he becomes king is when his father succumbs the throne to MBS (this could be through death or a short political reign for one reason or another – health?). The actual timing is unimportant, all we are told is that the 7th king’s reign is for a ‘short time or while.’ His term could be 5, 6, 7 or 8 years.

Where else is there a family/political dynasty on earth that has had seven (7) consecutive kings that rule a country from the same genetic line? In the Middle East? During the time of Israel’s rebirth from a valley of dry bones to a budding fig tree? Saudi Arabia’s current 7th king and future 8th king fit the Biblical narratives set forth by the Word of God. 7th and 8th kings from the bottomless pit of evil, money, power, influence, corruption (5 Satanic influences). MBS is prince when he confirms the covenant. MBS becomes an Antichrist when he is worshiped as a mujaddid by Muslims, and then becomes the worldwide Antichrist when he is indwelt by Satan.

The timing of John the Apostle’s vision regarding the 8 Kings from the bottomless pit of the House of Saud – 5 ‘fallen’, 1 ‘is current’, 2 ‘are future’.

Why is this even a topic worth mentioning? What is the point? Is there a point? Yes, there is a point. And it is VERY important, from a prophetic viewpoint. In that, it is a ‘viewing point’ of the latter days, leading up to the tribulation. How so?

First, as Christians, we know that the Triune God gave John the Apostle a vision and knowledge of many things pertaining to the days leading up to and into the tribulation and after. The Holy Spirit carried him into the future, from his particular life in time, to witness things that he then explained in his Revelation of Jesus Christ. One of the visions he was given, while in the Holy Spirit, was of the 5 kings that were fallen, a 6th king he was being shown, and that of a 7th king who had not come (but would rule for a short while at some point in the future). Lastly, he was shown a future and last 8th king known and described as the Beast who would be sent to perdition, udder destruction, the lake of fire and brimstone, the second death … alive.

I have attempted to confirm who the 7th and 8th kings are from our point in space and time, relative to the ‘season of the times.’ What about this mysterious sixth king, the king ‘who is’. Why is this king important that John the Apostle was directly being shown? And what possible prophetic importance can he have? Of the 8 kings, why would God single out this particular man?

Consider that God, through the Holy Spirit, could have shown John any or all of the Kings in future ‘real time’. He was not permitted to see the 7th or 8th kings, but only the sixth. What perhaps was God’s reason for this?

The reign of 6th King Abdullah was from 2005 to 2015. This snapshot of time and space is important because it suggests that this time frame is important for us, for Gentiles alive in the final generation. To know that we are indeed in the ‘final season’ prior to our harpazo/rapture and the onset of the tribulation, without any doubt or hesitation. We know that Israel’s prophetic time clock began in 1948. God’s prophetic time clock for the tribulation of Gentile nations suggests that it started during the time of this sixth king. It is beyond the scope of this letter to go into details about what has occurred throughout the entire earth during the time of the sixth king’s reign. Many prophetic things started being revealed over the 5 year period from 2010 to 2015. The time of the sixth king’s reign is a sign post, a flashing light, a notice of when the final season begins and is upon the earth for Gentiles. God has given signs in scripture and the heavens for Jews, and Gentiles alike. The September 23, 2017 occurrence of the ‘great sign in heaven’ is an example of a sign for the Bride of Christ. The 6th Saudi king is a Gentile and a member of the House of Saud and the bottomless pit of evil. His reign (along with all the other past 5 kings and 2 future kings) has been orchestrated by Satan during the growth of this kingdom and the discovery of its bottomless wealth (oil). To a logical mind, clear and sober, this would indicate that God is saying that the age of grace for all Gentiles on earth is coming to a close. It is not important that we don’t know if God considers 2005 or 2015 to be the beginning of the ‘season of the time before the tribulation.’ Just as God spoke generically about the rebirth of Israel, as when you ‘see the fig tree bearing fruit’, he was referring to a time frame or process developing over time. In His divine plan, things develop and take time to grow until their divine timing is ripe to be revealed. Those who can discern can watch this occur, as it happens in ‘real time’ and understand appropriately and accordingly. As God gave a general timeline for Israel, commencing in 1948, he gives a Gentile timeline commencing in 2015. This of course is BEFORE the arrival of the future 7th and 8th kings who would indicate perhaps the middle and end of the ‘Fall Season’ or Season of the Times’ prior to the rapture/harpazo for the Bride and the onset of the tribulation.’

The 7 year period from 2015 to 2022 does indeed represent a 7 year period denoting God’s divine completion to his plan or purpose for the modern kingship lineage (line of) of Saudi Arabia. Time for the ‘Age of Grace’ has almost ended.  As I write this letter, there is exactly only three (3) months remaining in 2019 before the world enters 2020 and a ‘new’ decade. Time is running out before the time begins of God’s great wrath on mankind and Gentile nations. We can know this with certainty by looking at the time frame witnessed by John the Apostle of the 6th king from the House of Saud. Six (6) denotes evil man/men. Seven (7) denotes God’s divine completion to his plan or purpose. Eight (8) denotes new era, new epoch, new season, new time span, new series of events. The 7th Saud King indicates that God is finished with Satan’s status quo in Saudi Arabia and of the evil Gentile world. The 8th Saud King indicates that God is ushering in a new time of tribulation and trial for mankind, Jews and Gentiles. Remember, the seven (7) year tribulation is also referred to as the ‘time or week of Jacob’s trouble.’ A week being seven (7) years and Jacob being a reference to Jews and Israel. God is turning his attention back onto Israel, the redemption of the Jews, wrath towards the Gentile world and arranging the coming Millennial Reign of Christ on Earth.

8 References to ‘BE WATCHING or WATCHFUL.’ ‘8’ indicates that a new ‘era or epoch’ is arriving. Be it the rapture, the tribulation, the year of the Jews redemption or the year of the onset (2028) of the 1000 year millennial reign of Christ (2028-3028).

Matthew 24:42; Watch therefore: for ye know not what hour your Lord doth come.

Matthew 25:13; Watch therefore, for ye know neither the day nor the hour wherein the Son of man cometh.

Mark 13:35; Watch ye therefore: for ye know not when the master of the house cometh, at even, or at midnight, or at the cockcrowing, or in the morning.

Luke 21:36; Watch ye therefore, and pray always, that ye may be accounted worthy to escape all these things that shall come to pass, and to stand before the Son of man

Luke 12:37-39; Blessed are those servants, whom the lord when he cometh shall find watching: verily I say unto you, that he shall gird himself, and make them to sit down to meat, and will come forth and serve them. And if he shall come in the second watch, or come in the third watch, and find them so, blessed are those servants. And this know, that if the goodman of the house had known what hour the thief would come, he would have watched, and not have suffered his house to be broken through.

 ‘Increasing Like Labor Pains.’ ‘Fearful Sights.’ ‘Perilous Times.’ ‘Men’s hearts failing with fear.’ Great Convergence of Signs.’ REDEMPTION IMMINENT.

In His Service,

Night Watchman

Paul Rolland

Night Watchman Ministries

Make Your Decision for Christ NOW!!!!!!! Time is Up!!!!!!!

Jesus Christ’s Offer of Salvation:

The ABCs of Salvation through Jesus Christ (the Lamb)

A. Admit/Acknowledge/Accept that you are sinner. Ask God’s forgiveness and repent of your sins.

. . . “For all have sinned, and come short of the glory of God.” (Romans 3:23).

. . . “As it is written, There is none righteous, no, not one.” (Romans 3:10).

. . . “If we say that we have no sin, we deceive ourselves, and the truth is not in us.” (1 John 1:8).

B. Believe Jesus is Lord. Believe that Jesus Christ is who He claimed to be; that He was both fully God and fully man and that we are saved through His death, burial, and resurrection. Put your trust in Him as your only hope of salvation. Become a son or daughter of God by receiving Christ.

. . . “That whosoever believeth in him should not perish, but have eternal life. For God so loved the world, that he gave his only begotten Son, that whosoever believeth in him should not perish, but have everlasting life. For God sent not his son into the world to condemn the world; but that the world through him might be saved. (John 3:15-17). For whosoever shall call upon the name of the Lord shall be saved.” (Romans 10:13).

C. Call upon His name, Confess with your heart and with your lips that Jesus is your Lord and Savior.

. . . “That if thou shalt confess with thy mouth the Lord Jesus, and shalt believe in thine heart that God hath raised him from the dead, thou shalt be saved. For with the heart man believeth unto righteousness; and with the mouth confession is made unto salvation.” (Romans 10:9-10).

. . . “If we say that we have no sin, we deceive ourselves, and the truth is not in us. If we confess our sins, he is faithful and just to forgive us our sins, and to cleanse us from all unrighteousness. If we say that we have not sinned, we make him a liar, and his word is not in us.” (John 1:8-10).

. . . “And he is the propitiation for our sins: and not for ours only, but also for the sins of the whole world. (John 2:2).

. . . “In this was manifested the love of god toward us, because that God sent his only begotten Son into the world, that we might live through him. And we have seen and do testify that the Father sent the Son to be the Saviour of the world. Whosoever shall confess that Jesus is the Son of God, God dwelleth in him, and he in God.” (1 John 4:9, 14-15).

. . . “But God commendeth his love toward us, in that, while we were yet sinners, Christ died for us. Much more then, being now justified by his blood, we shall be saved from wrath through him. For if, when we were enemies, we were reconciled to God by the death of his Son, much more, being reconciled, we shall be saved by his life.” (Romans 5:8-10).

. . . “For the wages of sin is death; but the gift of God is eternal life through Jesus Christ our Lord.” (Romans 6:23).

. . . “Jesus saith unto them, I am the way, the truth, and the life, no man cometh unto the Father, but by me.” (John 14:6).

. . . “For I am not ashamed of the gospel of Christ: for it is the power of God unto salvation to everyone that believeth.” (Romans 1:16).

. . . “Neither is there salvation in any other: for there is none other name under heaven given among men, whereby we must be saved.” (Acts: 4:12).

. . . “Who will have all men to be saved, and to come unto the knowledge of the truth for there is one God, and one mediator between God and men, the man Christ Jesus.” (1 Timothy 2:4-6).

. . . “For God did not appoint us to suffer wrath but to receive salvation through our Lord Jesus Christ.” (1 Thessalonians 5:9).

. . . “But as many as received him, to them gave the power to become the sons of God, even to them that believe on his name.” (John 1:12).

True Church / Bride of Christ Spared from God’s Wrath:

 Romans 5:8-10. “But God commendeth his love toward us, in that, while we were yet sinners, Christ died for us. Much more then, being now justified by his blood, we shall be saved from wrath through him. For if, when we were enemies, we were reconciled to God by the death of his Son, much more, being reconciled, we shall be saved by his life.”

Romans 12:19. Dearly beloved, avenge not yourselves, but rather give place unto wrath: for it is written, Vengeance is mine; I will repay, saith the Lord.

1 Thessalonians 1:10. And to wait for his Son from heaven, whom he raised from the dead, even Jesus, which delivered us from the wrath to come.

1 Thessalonians 5:9. For God hath not appointed us to wrath, but to obtain salvation by our Lord Jesus Christ,

Romans 8:35. Who shall separate us from the love of Christ? shall tribulation, or distress, or persecution, or famine, or nakedness, or peril, or sword?

Jeremiah 30:7. Alas! for that day is great, so that none is like it: it is even the time of Jacob’s trouble, but he shall be saved out of it.

Revelation 3:10 Because thou hast kept the word of my patience, I also will keep thee from the hour of temptation, which shall come upon all the world, to try them that dwell upon the earth.

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