Revelation of Jesus Christ

The Book of Revelation Magnifies Jesus 

The Book of Revelation Magnifies Jesus 

  • Jonathan Brentner

My wife and I recently learned a new song at the church we attend, Christ be Magnified. As I sang along with the words on the screen, I wondered about what in my life truly glorifies Jesus. What honors Him above all else?

And as you might suspect, I also thought about biblical prophecy. It’s my conviction that a literal approach to biblical prophecy, and by that I mean one that remains true to the original intent of the authors, greatly magnifies the Lord.

The future restoration of Israel is a prime example. Ezekiel 36:22-38 reveals God’s ultimate purpose for blessing Israel with a still future and glorious kingdom: It’s all about His glory. Such a restoration, He tells us, “will vindicate the holiness of my great name” (v. 23). The last sentence in Ezekiel 36 again recounts God’s purpose for blessing Israel, “Then they will know that I am the LORD.”

When I think of a book of the Bible that magnifies the Lord Jesus, Revelation comes to mind. It exalts Jesus as the summation of both human history and Old Testament prophecy.


The book of Revelation magnifies Christ from the first verse all the way to the very last one. It refers to Jesus as the “Lamb” twenty-six times, more than any other book. This Lamb, however, intervenes in human affairs as a roaring Lion wresting control of the nations from the grip of Satan in order to establish His righteous rule over all the earth.

Verse one starts with these words: “The revelation of Jesus Christ.” From beginning to end, the book shows forth our Redeemer’s glory. It exalts Him as our risen Savior and all-powerful King.

Chapters 2 and 3 reveal Jesus’ headship over the church as He admonishes and encourages churches of various types that existed in His day, as well as in ours. Revelation 3:10-11a contains a promise of the Rapture through which Jesus will take us out of the world before the wrath of the day of the Lord descends upon humanity.

Chapters 4 and 5 exalt the Lamb as the only One worthy to open the seals binding the title deed to this world. The ensuing judgments begin the process of the coming King demolishing Satan’s kingdom, the first step in setting up His future reign.

Chapter 6-19 demonstrate the Lord’s supreme power over all the forces that now actively rebel against Him. He will prove the righteousness of His Name as He destroys the kingdom of the antichrist along with its lawlessness, deception, and great wickedness. In Revelation 19:1-8, heaven roars with praise for the Lord Jesus. We will also be there loudly exalting our Redeemer as we joyously celebrate His future rule.

Jesus’ ultimate display of power and magnificence comes when He returns, destroys the armies of the world gathered against Jerusalem, locks up Satan, and establishes His millennial rule (19:11-20:6). After putting down a final rebellion, He will judge the unsaved and forever eliminate death and sin (20:7-15).

Revelation 21-22 describe the glorious eternal state of the new earth and the New Jerusalem. Jesus last words to us, His church, are these, “Surely I am coming quickly!”

The magnificence of Christ finds its fullest expression in the events recorded throughout the book of Revelation, which also records the end of our arch adversary. Is that why so many today discredit its message and magnify the church instead?


The scoffers of our day make the book of Revelation into something other than a book of prophecy. In my experience, I have found that such critics often change it into something that exalts the church rather than its Head.

Let’s briefly look at some of the ways that those who mock our hope in Jesus’ imminent appearing also devalue the message of the book of Revelation.


Through the use of allegory, many interpret the book the Revelation as symbolism rather than an eyewitness account of what John saw and heard. Some in this camp assign a literal understanding to the words of Revelation 21-22, others do not.

Allegory began long ago as a way to combine pagan Greek philosophy with Christianity. Those who originally interpreted biblical prophecy in this manner were also followers of Plato and sought to change the millennium into something less offensive to the ancient Greeks that adhered to the teachings of their philosophers.

Augustine, the one who later established allegory as the way to approach biblical prophecy, said the idea of a literal millennium “would not be objectionable” if somehow “the nature of the millennial kingdom was a ‘spiritual one’ rather than a physical one.”[i] Can you see from his words how Plato, who regarded the material world as evil, influenced Augustine’s view of prophecy as well as the book of Revelation?

There are many substantial reasons to reject the allegorical approach to the book of Revelation:

Revelation repeatedly identifies itself as a book of prophecy (1:3; 22:7, 10, 18-19).

John makes it abundantly clear throughout the book that he is recording what he saw and heard. Those who write allegories do not do so.

Those who use symbolism do not agree among themselves about what is allegorical and literal in Bible prophecy and in Revelation.

The allegorical approach elevates the human wisdom of the interpreter above the inspired words of the text. The interpretation thus rests with what someone brings to the text rather than with what the text actually says.

Those who use this approach claim to have a special “lens” by which they are able to decipher the meaning of a passage that often differs from what the text clearly tells us.

Allegory turns Christ’s triumphal victory over Satan’s kingdom and future reign into something that greatly diminishes Jesus’ future glory.


One pastor recently told me that the book of Revelation was “apocalyptic” thereby suggesting that he did not interpret several passages in the way that the Lord inspired them. It came as no surprise to me that his view of eschatology exalts the church rather than the Savior.

The Greek word apocalyptic is translated “revelation” in verse one of Revelation. Contrary to how we regard the word’s English equivalent, in the Greek it signifies an unveiling or revealing. In other words, this term introduces the final book of the Bible as the manifestation of Jesus. It’s not, as many suggest, a book full of hidden meanings that one can change to fit whatever beliefs one chooses to bring to the text.


Some today tells us that John wrote the book in AD 65 and that the Lord fulfilled all or most of the words of the book of Revelation in first century. Although they recognize it as prophetic in nature, they regard it as fulfilled prophecy.

There are many problems with this false and misleading approach:

Church history assigns the time of the writing to about AD 95. Irenaeus, who grew up in the church at Smyrna in the second century AD, assigns this time period to it as well. If anyone would know when the book arrived at the church in Smyrna, it would be someone who grew up in that church and received his training in the faith from someone discipled by the apostle John and in all likelihood initially read it to his church.

It’s readily apparent that the prophetic events described in Revelation have not yet happened. John describes Jesus’ Second Coming as a time when “every eye will see him” (1:7). This is most certainly not a first century AD event and has not happened since then.

The problems Jesus addressed in the church at Ephesus (2:1-7) differ significantly from what Paul wrote about in 2 Timothy as he addressed his prodigy who served as the pastor of this church. The apostle wrote his final book in about 67-68 AD.

Many believe that the church at Smyrna did not exist until after the martyrdom of the apostle Paul in about AD 68.

This interpretation makes the book of Revelation all about the church and its first century AD experiences. In so doing, it glorifies the church and masks Jesus’ glory.


Another popular approach states that John wrote the book of Revelation in code for the suffering saints who lived during the first century AD.

All the previous arguments favoring a literal interpretation apply here. In addition, John’s choice of words totally negates this false approach to the book of Revelation. The apostle uses “saw” forty-four times by itself and twelve times with the word “looked.” He uses “heard” thirty times to indicate he was writing down what he heard.

The apostle purposely used the words of someone communicating God’s message on the basis of what he both saw and heard. He went out of his way to say that he was not writing a code or some sort of allegory, but telling us what he both saw and heard.

Yes, there are things in the book of Revelation that I do not understand and wish I could explain. However, I’m absolutely convinced that its intent is to glorify Jesus from beginning to end and that those who discredit its words do so at their own peril.

Consider the dire warning in the last chapter of Revelation:

I warn everyone who hears the words of the prophecy of this book: if anyone adds to them, God will add to him the plagues described in this book, and if anyone takes away from the words of the book of this prophecy, God will take away his share in the tree of life and in the holy city, which are described in this book. (22:18-19)

Would a book written as past history, as an allegory with hidden meanings, or in a secret code for suffering saints of the first century AD contain such a warning? I don’t think so. We would expect, however, to see such a strong word of caution in a book written as prophecy and one that greatly magnifies our Savior.


Practically speaking, the book of Revelation greatly encourages us as we see a myriad of signs that point to the rapidly approaching Tribulation period. It tells us that Jesus will judge the deception and lawlessness already growing exponentially in our day, destroy the lawless and deceptive rule of the antichrist, replace the coming new world order with a righteous rule upon the earth, and in the end destroy death, pain, and all suffering.

It’s because we know that the Apostle John wrote chapters 1 to 20 as an eyewitness of what he heard and saw, that we can have great confidence in the promises contained in the concluding chapters.

Jesus’ ultimate victory, as dramatized throughout the first twenty chapters, assures us of the truth of this glorious promise in Revelation 21:4:

“He will wipe away every tear from their eyes, and death shall be no more, neither shall there be mourning, nor crying, nor pain anymore, for the former things have passed away.”

My new book, The Triumph of the Redeemed-An eternal Perspective that Calms Our Fears in Perilous Times, is now available on Amazon.

[i] Allen, D. Matthew, Theology Adrift: The Early Church Fathers and Their Views of Eschatology, a paper published on the website, chapter 5.

Paul Rolland, Night Watchman, Night Watchman Ministries

Seven-fold Description of Christ’s Countenance or Appearance:

  1. Long garment/robe girded with a golden belt. (Rev. 1:13)
  2. Head/Hair – white as wool or snow. (Rev. 1:14)
  3. Eyes as a flame of fire. (Rev. 1:14)
  4. Feet like refined brass. (Rev. 1:15)
  5. Voice like the sound of many waters that contained a sharp, two-edged sword. (Rev. 1:16)
  6. Right hand holding seven stars. (Rev. 1:16)
  7. Countenance as strong as the sun’s brilliance. (Rev. 1:16)

Commentary: Brilliant, glorious, righteous, blinding, booming, polished, royal, powerful, sovereign, divine. A heavenly, awe-inspiring description! The physical appearance of Christ is correctly, and gloriously represented by these divine attributes. These seven  (7) descriptions reflect God’s divinely determined completeness as to his purpose or status. Jesus’ divine appearance is absolutely complete and without question.

Seven-fold Descriptions of Jesus to the Churches in Asia-Minor:

These are the words of

  1. To Ephesus … “him who holds the seven stars in his right hand and walks among the seven golden candelsticks.” (Rev. 2:1). (omnipotence, power, authorship).
  2. To Smyrna … “him who the First and the Last, who died and came to life again.” (Rev. 2:8).(eternal, power over life and death).
  3. To Pergamum … “him who has the sharp, double-edged sword.” (Rev. 2:12). (truth, judgement, power in His Word).
  4. To Thyatria … “the Son of God, whose eyes are like blazing fire and whose feet are like burnished bronze.” (Rev. 2:18).(glory, magnificence, strength, divinity).
  5. To Sardis … “him who holds the seven spirits of God and the seven stars.” (Rev. 3:1). (divinity, authority, ominipotence).
  6. To Philadelphia … “him who is holy and true, who holds the key of David. What he opens no one can shut, and what he shuts no one can open.” (Rev. 3:7).(all powerful, righteous).
  7. To Laodicea … “the Amen, the faithful and true witness, the ruler of God’s creation.” (Rev: 3:14). (unquestioned universal dominion, rulership, authority).

Commentary: At the beginning of each individual letter to each individual church, Jesus identifies himself with a unique title, name or description. Since there were seven (7) unique letters, there are seven (7) unique names of Jesus. This is not meant to be all inclusive of His names or descriptions throughout all of scripture or Revelation. However, these are how he chose to identify himself in his Revelation to the churches. These descriptions communicate his divinity, omnipresence, omnipotence, power, might, glory, righteousness, rulership, dominion, magnificence, authority, authorship, truthfulness, holiness. In keeping with the seven descriptions of Christ physical appearance, the seven names of Jesus continue to describe his spiritual attributes, abilities and holiness. These seven  (7) names of Jesus reflect God’s divinely determined completeness as to his purpose or plan. Jesus’ divine names are absolutely correct and without question.

Seven-fold Book Seals Opened by Christ: (1st of 3 “Wraths”)

  1. White horse (of the apocalypse) representing the Antichrist and his promise of false peace. (Rev. 6:2)
  2. Red horse (of the apocalypse) representing War. (Rev. 6:4)
  3. Black horse (of the apocalypse) representing Pestilence & Famine. (Rev. 6:5)
  4. Pale horse (of the apocalypse) called Death and Hell. (Rev. 6:8)
  5. Tribulation Saints, souls representing those who were martyred for their testimony of the Word of God. (Rev. 6:9-11)
  6. Great earthquake, sun/black, moon/red, stars of heaven (fallen angels) fall to earth, heaven departing as a scroll, every mountain and island moved out their place (great earthquake). (Rev. 6:12-14)
  7. Silence in Heaven for about half an hour, 7 angels given 7 trumpets for the next wraths, prayers of saints ascending to the throne of God, censer filled with fire from the alter cast to earth, voices, thunderings, lightnings, and an earthquake. (Rev. 8:1-6)

Commentary: First series of the three (3) wraths characterized as strong wrath. God is starting to dole out his wrath on the earth and sinful mankind. It starts with the appearance of the antichrist who promises false peace to those who follow him. God allows mankind’s sinfulness to run its course via wars, the famine and pestilence that always follows war, and ultimately death that follows. The Seven (7) book seals are unique because God is allowing man to war against man as a means of God’s wrath. The other wraths that follow in Revelation are predominately aimed at the earth and mankind directly by God via supernatural means. In the seven (7) books seals, God does introduce supernatural wonders in the heavens and the earth. The last seal judgement (7th) is somewhat of an enigma as to what it represents. I will suggest relatively simple interpretations. This seal indicates a brief interlude between what just happened on earth resulting from the book seal judgements to the next series (7 trumpets) of wrath. It is almost as if the heavenly host were given a chance to catch their breath from what they just witnessed in anticipation of what is to come next. The heavenly host know that forthcoming judgement will be much worse than what was just witnessed and being experienced on earth. This brief interlude also provides emphasis that God is now giving seven angels special trumpets that when blown, will unless the next catastrophes.  The passage that talks about the prayers of the saints ascending to the throne of God, has a very simple and practical application. As a result of the redemptive process throughout Revelation, God takes this specifically mentioned time to listen to his saints being persecuted and crying out for judgement against the beast and his system during the Tribulation. These prayers are specifically offered up to the throne of God.

Seven-fold Creation Praise of the Lamb:

… “Worthy is the Lamb, who was slain, to receive power, wealth, wisdom, strength, honor, glory and praise.” (Rev. 5:12).(Emphasis added).

  1. Power
  2. Wealth
  3. Wisdom
  4. Strength
  5. Honor
  6. Glory
  7. Praise

Commentary: The prior and following verses (Rev.5:11,13) describe a great number of angels, four living creatures, the twenty-four (24) elders, every type of creature and creation forming a circle of worship around the throne. The first four descriptions are qualities that the Lamb possesses and the last three describe the response of the worshipers. The Lamb demonstrates his power and strength by conquering evil through his sacrificial death. The Lamb’s wealth indicates He is the giver of life. The Lamb’s wisdom illustrates his cooperation with God’s plan to offer salvation to the world through the cross and resurrection. The worshipers respond to the Lamb by giving him honor and glory and praise, and worship that is normally reserved for God is now offered to the Lamb (Rev. 4:11, 5:13, 7:12). As just referenced in these verses, the series of praise and worship is offered to the Lamb/Christ three times! The number three indicates emphasis and intensity!

Seven-fold Description of Christ on The Day of the Lord (Battle of Armageddon):

  1. And I saw heaven opened, and behold a white horse; and he that sat upon him was called Faithful and True, and in righteousness he doth judge and make war. (Rev. 19:11). (Emphasis added).
  2. … “His eyes were as a flame of fire, and on his head were many crowns; and he had a name written, that no man knew, but he himself .” (Rev. 19:12). (Emphasis added).
  3. … “And he was clothed with a vesture dipped in blood: and his name is called The Word of God.” (Rev. 19:13). (Emphasis added).
  4. … “And the armies of which were in heaven followed him upon white horses, clothed in fine linen, white and clean.” (Rev. 19:14).  (Emphasis added).
  5. … “And out of his mouth goeth a sharp sword, that with it he should smite the nations: and he shall rule them with a rod of iron: and he treadeth the winepress of the fierceness and wrath of Almighty God.” (Rev. 19:15). (Emphasis added).
  6. … “And he hath on his vesture and on his thigh a name written, KING OF KINGS, AND LORD OF LORDS.” (Rev. 19:16). (Emphasis added).
  7. … “And the remnant were were slain with the sword of him that sat upon the horse, which sword proceeded out of his mouth: and all the fowls were filled with their flesh.” (Rev. 19:21). (Emphasis added).

Commentary: Twenty-one (21) ‘And’s’  = 3 x 7! HOLD on to yours chairs! Count the number of ‘and’s’ in the seven (7) descriptions of Jesus Christ when he returns to earth on The Day of the Lord, (I have them underlined). There are 21 (twenty one), hidden in plain sight within the seven general descriptions of Christ. The Holy Spirit keeps prompting John the Apostle to use the word ‘and’ because they are so many descriptions of Christ to be made in these seven (7) verses. You may remember reading in one my other commentaries in this analysis that the number three (3) denotes emphasis and intensity, the number seven (7) denotes divinely determined completeness as to God’s purpose or plan. It is God’s purpose that the description of Jesus, on The Day of Lord, includes 21 attributes, descriptions and effects of his Son. There are so many indicated, that they literally have to be placed in seven (7) verses in order to be understood and differentiated from one another. Only God has the omnipotence to be able to hide mathematical accuracy, precision and truth in His word. God’s will is infinitely specific, down to a word that is used, where it is used, and how often it used, and in the context that it used. In the sevenfold description of Christ, God’s word is miraculous, on so many levels, not just mathematically. Many of us have read these passages countless times and have come away with an understanding that they do describe Jesus Christ accurately and precisely. There is no question as to who is being described. Just when we think we know what he have read, God comes along and opens and stretches our minds a little bit more and gives us a little more insight and wisdom from his word. The word of God is truly living and not static!

Seven-fold Reference to Christ’s Reign on Earth:

  1. … “And he that overcometh, and keepeth my works until the end, to him will I give power over the nations.” (Rev. 2:26). (Emphasis added).
  2. … “And he shall rule them with a rod of iron: as the vesels of a potter shall they be broken to shivers: even as I received of my Father.” (Rev. 2:27). (Emphasis added).
  3. … “And the seventh angel sounded; and there were great voices in heaven, saying, The kingdoms of this world are become the kingdoms of our Lord, and of his Christ; and he shall reign for ever and ever.”  (Rev. 11:15). (Emphasis added).
  4. … “And she brought forth a man child, who was to rule all nations with a rod of iron. And her child was caught up unto God, and to his throne.” (Rev. 12:5). (Emphasis added).
  5. “And out his mouth goeth a sharp sword, that with it he should smite the nations: and he shall rule them with a rod of iron: and he treadeth the wine-press of the fierceness and wrath of Almight God.” (Rev. 19:15). (Emphasis added).
  6. … “And I saw thrones, and they sat upon them, and judgement was given unto them: and I saw the souls of them that were beheaded for the witness of Jesus, and for the word of God, and which had not worshipped the beast, neither his image, neither his image, neither had received his mark upon their foreheads, or in their hands; and they lived and reigned with Christ a thousand years.” (Rev. 20:4). (Emphasis added).
  7. “Blessed and holy is he that hath part in the first resurrection: on such the second death hath no power, but they shall be priests of God and of Christ, and shall reign with him a thousand years.”  (Rev. 20:6). (Emphasis added).

Commentary: These verses are clear and straightforward, in my mind there isn’t any difficult symbolism to interpret or any sort of mystery as to what they say. Obviously, and clearly, they indicate that God’s plan includes his only begotten son, Jesus Christ, ruling all the nations on earth, during the millennium (1,000 year period), with a “rod of iron”. So as to not be overly redundant, there are many verses in John’s Revelation of Jesus Christ, which are referenced throughout this article, that clearly communicate Jesus’ promise to overcomers and his Church, that they will co-reign with him on earth over the nations during the millennium. Interestingly, Jesus also clearly indicated that in addition to his overcomers and his Church, the Tribulation Saints will share in his co-ruling authority on earth (Rev. 20:4).

Unless you were living in a cave with a large stone covering the opening, you had to be aware of all the debate, discussion and excitement concerning the Revelation 12 “Great Sign in Heaven” in 2017. I will not attempt to go into all that in this article, however, Scottie Clarke (and others) researched this unique heavenly phenomenon ad-nauseum and a great many details and points can be watched on Mr. Clarke’s videos. My personal belief is that Mr. Clarke is correct in his understanding of this great sign as representing the Rapture/Harpazo. You may choose to disagree with me, or Mr. Clark, that is your freedom to do so. Like most everyone else, I was extremely excited and in hopeful anticipation of the Lord’s return for his Bride during that week in September, 2017. Personally, I believe this Great Sign was a wake-up call from God, a proverbial two-by-four (piece of wood) to the side-of-the-head of Eschatological watchers, to wake up. Think of a celestial ‘alarm clock’, if you will. Time to wake up you sleepy heads! In addition, a cold bucket of water was thrown on our collective heads since the Rapture did not occur, in order for us to keep watching, to stay awake,  to stay excited and to tell those “who have ears to hear” that we are in the final season.

For the most part, the world is still fast asleep, has no alarm clock or intention of getting one. If they have one, its in the attic or basement broken and getting rusty. For many in today’s churches, they keep hitting the snooze button on all things prophecy related or think it’s a bad dream and they will wake up none-the-wiser. Its going to take a very violent shaking of the bed to wake them up, just like what we have to do sometimes with our over-sleeping teenagers. O.K., the “Great Sign” did in fact occur in the heavens in September 2017. O.K. this sign was/is a wake-up call for sleepy heads in the church and in the watcher community, O.K. this sign could be interpreted as the much anticipated ‘exit coming soon sign for the Rapture of Christ’s Bride. But, Who is the ‘man’? Who is the ‘child’ Are they one? Which one or both will “rule the nations” with a “rod of iron”? Who gets caught up unto  God’s throne? These questions have been hotly debated currently and in past centuries. However, I believe the answer is right under our noses.

Our first clue is that BOTH the man and the child are to rule the nations with a “rod of iron” (Rev. 12:5). Taken individually, or collectively, it is obvious that they will co-rule together (hence the reference to man child which is a collective description). This verse clearly indicates that both will rule nations. The sevenfold verses of Christ’s rule on earth clearly indicate that He, in fact, will rule the nations of the earth. The only entity in the Bible being described as having a “sharp sword or two-edged sword” is Christ. This is because of the power and might of his word and authority over the nations. His earthly reign should be obvious, and logical, given these and other verses in the Bible that attest to this fact. O.K., what about the ‘child’, who is that? Taking these seven verses together, it should be obvious that the ‘child’ is the redeemed saints/Church/Bride of Christ. The Holy Spirit is revealing these facts, through John’s visions, seven (7) times so there is no mistaking who the ‘man’ and the ‘child’ are. By logical default, the ‘man’ can be no other than Jesus Christ and the ‘child’ can be no other than God’s children or Christ’s redeemed saints (one in the same). This should hopefully clear things up a bit. Now the sticky-part. Who is “caught up unto God, and to his throne”? (Rev. 12:5) It can’t be Christ. Why? Christ has never been in danger from or threatened by the Devil/Satan which is set to devour the woman’s child (Rev. 12:4). Christ has already won the victory over evil and death, has ascended to heaven and sits at the right hand of the Father. Additionally, Ascending does not equate to being ‘caught up’ or ‘snatched up’. Christ ascending is a glorious, majestic rising in victory as a result of His crucifixion and resurrection. Christ did not need to be ‘caught up’, ‘snatched up’ or otherwise grabbed up and rescued. Notice, Satan thinks he can devour/destroy the child (Church of Christ). This verse clearly indicates that he not waiting to devour/destroy the ‘man’. Satan knows he can’t confront Christ’s power directly and also knows that he has already been defeated by Christ, instead, he is aiming to destroy God’s children. This has been a tactic since antiquity, the lesser of two opponents will attack the greater opponents family or loved ones.

It is believed that Christ’s Church was conceived during the indwelling of the Holy Spirit at Pentecost. Rev. 12:2,4, indicates that the woman “being with child cried, travailing in birth, and pained to be delivered.” This suggest that the woman (Israel) is in pain because the child (Christ’s Church / Bride / God’s Children / Overcomers / Those redeemed by the Blood of Christ) is ready to be born. Taken in total context, Christ’s Church was conceived on Pentecost and will be born at the Rapture/Harpazo. At some point in the extremely near future, it will have taken Christ’s church or the ‘child’ over 2,000 years to mature enough to the point of being able and healthy enough to be born, according to God’s plan and perfect time table. Symbolically, the Children of God will not be stillborn or left in the womb to die. The child has to be born! The Devil knows this and is at the ready to destroy the children of God or the child as it is ready to be born. The last clue, and I think this is the clincher, that the Church / Bride of Christ (child) is the one ‘caught up’ is in the very last sentence in Rev. 12:5…”and her CHILD was caught up unto God, and to his throne.” (Emphasis added). The child is caught up to God’s throne and not the man (Jesus). I don’t know how the Holy Spirit could have prompted John to use any simpler language than what was used in this verse.  Jesus is already in heaven on his throne at the right hand of God, the Father.

Seven-fold Reference to The Day of the Lord:

  1. … “And said to the mountains and rocks, Fall on us, and hide us from the face of him that sitteth on the throne, and from the wrath of the Lamb: For the great day of his wrath is come; and who shall be able to stand? (Rev. 5:16-17). (Emphasis added).
  2. … “For they are the spirits of devils, working miracles, which go forth unto the kings of the earth and of the whole world, to gather them to the battle of that great day of God Almighty.” (Rev. 16:14). (Emphasis added).
  3. “And he gathered them together into a place called  in the Hebrew tongue Armageddon.” (Rev. 16:16). (Emphasis added).
  4. … “And the angel thrust in his sickle into the earth, and gathered the vine of the earth, and cast it into the great winepress of the wrath of God. And the winepress was trodden without the city, and blood came out of the winepress even unto the horse bridles, by the space of a thousand and six hundred furlongs.” (Rev. 14:19-20). (Emphasis added).
  5. … “And the ten horns which thou sawest are ten kings, which have received no kingdom as yet; but receive power as kings on hour with the beast. These have one mind, and shall give their power and strength unto the beast. These shall make war with the Lamb, and the Lamb shall overcome them: for he is Lord of lords and King of kings: and they that are with him are called, and chose and faithful. (Rev. 17:12-14). (Emphasis added).
  6. … ”And I saw heaven opened, and behold a white horse: and he that sat upon him was called Faithful and True, and in righteousness hedoth judge and make war. His eyes were as a flame of fire, and on his head were many crowns; and he had a name written, that no man knew, but he himself. And he was clothed with a vesture dipped in blood: and his name is called The Word of God. And the armies which were in heaven followed him upon white horses, clothed in fine linen, white and clean. And out of his mouth goeth a sharp sword, that with it he should smite the nations: and he shall rule them with a rod of iron: and he treadeth the wine-press of the fierceness and wrath of Almighty God. And he hath on his vesture and his thigh a name written, KING OF KINGS, AND LORD OF LORDS.   (Rev. 19:11-16). (Emphasis added).
  7. … “And the remnant were slain with the sword of him that sat upon the horse, which sword proceeded out of his mouth: and all the fowls were filled with their flesh.” (Rev. 19:21). (Emphasis added).

Commentary: References to “The Day of the Lord” have been thrown around enough to be interpreted as pertaining to events occurring throughout the seven (7) year combined Tribulation period, or to be directly related to the very last day when Christ comes to earth (his second coming) with the armies of heaven. Using the seven references listed above as a guide to God’s word, it is clear that an understanding to “The Day of the Lord” is to mean the triumphant return of Christ and his victory over his enemies at Armageddon. Each verse is very clear in describing Christ and what happens during this day. Although not directly described in these verses, other verses indicate that Babylon (city) is destroyed in just one hour, during Christ’s second coming. Christ returns like a lion, roaring, full of glory, strength, judgement, righteousness, wrath and a sharp two sided sword that is the word of God. He is able to destroy his enemies with just a word from his mouth, no multi-tipped nuclear missiles are needed. Christians who propose and subscribe to a ‘pre-trib’ rapture/harpazo (as do I), will quickly and accurately note that Christ returns with a unique army from heaven. He is followed by people riding white horses clothed in white linen (righteousness). These are the redeemed in Christ who have been given righteousness through their belief in Christ’s salvation from the forgiveness of their sins. Only the KING OF KINGS AND LORD OF LORDS can give this righteousness to a person who has been raptured, glorified, partakes of the Bride’s supper and Bema seat judgement. The ‘blessed hope’ of these events occur seven years prior to, and well in advance of the Day of the Lord’s second return to earth to conquer his enemies. Artists for countless centuries have tried, with varying degrees of success, to capture the immense glory and power of Christ during his second coming on the Day of the Lord. Man is woefully inadequate in his skill to capture and portray this event in its glory, intensity and scope.

Seven-fold Title of Jesus:

  1. Lord. (1X). (Rev. 11:15)
  2. Jesus. (3X). (Rev. 17:6, 19:10, 22:16)
  3. Christ. (1X). (Rev. 11;15, 12:10)
  4. Lord Jesus. (1X).  (Rev. 22:20)
  5. Jesus Christ. (4X) (Rev. 1:2, 1:5, 1:9, 22:16)
  6. Lord Jesus Christ. (1X). (Rev. 22:21)
  7. Lamb. (24X). (Rev. 5:6, 5:8, 5:12, 5:13, 6:1, 6:16, 7:10, 7:14, 7:17, 12:11, 13:8, 14:4, 14:10, 15:3, 17:14, 19:7, 19:9, 21:9, 21:14, 21:22, 21:23, 21:27, 22:1, 22:3)

 Commentary: These are capitalized titles and names, and are not descriptive elements.

X = the number of time a Title was referenced.

Jesus Christ (4X) + Jesus (3X) = 7 Title References = Completeness of God’s divine plan or purpose.

Jesus Christ (4X) + Christ (2X) + Lord (1X) = 7 Title References = Completeness of God’s divine plan or purpose.

Jesus Christ (4X) + Christ (2X) + Lord Jesus (1X) = 7 Title References = Completeness of God’s divine plan or purpose

Jesus Christ (4X) + Christ (2X) + Lord Jesus Christ (1X) = 7 Title References = Completeness of God’s divine plan or purpose.

Lamb (24X) = 24 Title References = God’s abundant / doubled organizational arrangement.

The mystery of God’s omnipotence of truth in the titles of his only begotton son, Jesus Christ. Numbers within numbers, still equal God’s truth, no matter how you calculate them! Layers upon layers. Truth upon truth. Mystery upon mystery. Meaning upon meaning. Changing the sequence in the combinations of His titles does not change the value or meaning associated with his title(s)! No matter the order, they still come up 7X (seven combined title references). Only God could have designed the combinations of Jesus’ titles in such a way that all the combinations still equal or reflect the completeness of God’s divine plan or purpose in his Son, Jesus Christ.

2 times the referene of something = Solid Confirmation.

3 times the reference of something = Emphasis and Intensity.

4 times the reference of something = Foursquareness, solidness and balance of symmetry, intelligence of purpose or design.

7 times the reference of something = Divinely determined completeness as to God’s purpose or plan.

12 times the reference of something = Divinely constitued organization either in heaven or earth.

24 times the reference of something = God’s abundant (doubled / 2 x 12) organizational arrangement.

The title of ‘Lamb’ is extremely significant or important. Through this name or title of Jesus, God is reminding us twenty-four (24) times  that Jesus died for the forgiveness of our sins, he was slaughtered as a lamb so that we could be saved. This fact is so important to God, of what Christ did for us on the cross, that it keeps getting repeated and repeated and repeated above all the other titles or names of Jesus. The number twenty-four (24) also indicates that Jesus will be the ruler (King of Kings and Lord of Lords) over his kingdom/government on earth. Yes, the bible has many verses attesting to Jesus’ government on earth, in Jerusalem, during the millennium. Also, indicated throughout the the book of Revelation (and referenced in this analysis), redeemed Christians are promised a role in the participation and co-reign of Jesus’ government on earth. The bible is silent on the extent of these roles, or how they will be administered. Nonetheless, we will participate with Jesus in administering his government for the one thousand year period known at the millennium. Last, but not least, notice that there are no (none, zero, nada) references of five (5) or six (6) names or titles to Jesus. The number five (5) is reserved for Satan, and the number six (6) is reserved for evil man (mankind, beast, false-prophet – 666). God, through the Holy Spirit is so accurate in his naming of Jesus, that he specifically leaves out five (5) or six (6) number of references since these numbers refer to evil. Mind boggling accuracy and truth within truth, numbers within numbers and meaning within meaning.

Sevenfold Descriptions of Jesus Christ Given to the Seven Churches (Asia-Minor):

  1. faithful witness. (Rev. 1:5, 3:14)
  2. first begotten of the dead, liveth – died – and lives forever more. (Rev. 1:5, 1:18, 2:8)
  3. prince of kings of the earth. (Rev. 1:5)
  4. him that loved us. (Rev. 1:5)
  5. washed us from our sins in his blood. (Rev. 1:5)
  6. made us kings and priest to God. (Rev. 1:6)
  7. key of David, has the keys of hell and death. (Rev. 1:18, 3:7)

Commentary: These are descriptive attributes, and not names or titles. Items 1-3 indicate who he is. Items 4-6 indicate what he did for us. Item 7 indicates what he has, or holds. Each of these attributes follow one another, in perfect sequence, through Revelation chapters 1 through 3. Interestingly, these descriptive attributes are only mentioned at the beginning of the Bible in the verses to the seven (7) churches in Asia-Minor. They are not found anywhere else later in Revelation.

Seven-fold Reference of Jesus Christ as Faithful and True:

  1. … “And from Jesus Christ, who is the faithful witness, and the first begotten of the dead, and the prince of the kings of the earth. Unto him that loved us, and washed us from our sins in his own blood.” (Rev. 1:5). (Emphasis added).
  2. “These things saith the Amen, the faithful and true witness, the beginning of the creation of God.” (Rev. 3:14). (emphasis added).
  3. … “And they sing the song of Moses the servant of God, and the song of the Lamb, saying, Great and marvellous are thy works, Lord God Almighty; just and true are they ways, thou King of saints.” (Rev. 15:3). (Emphasis added).
  4. … “For true and righteous are his judgements; for he hath judged the great whore, which did did corrupt the earth with her fornication, and hath avenged the blood of his servants at her hand.” (Rev. 19:2). (Emphasis added).
  5. … “And I saw heaven opened, and behold a white horse; and he that sat upon him was called Faithful and True, and in righteousness he doth judge and make war.” (Rev. 19:11). (Emphasis added).
  6. … “And he that sat upon the throne said, Behold, I make all things new. And he said unto me, Write: for these words are true and faithful.” (Rev. 21:5). (Emphasis added).
  7. … “And he said unto me, These sayings are faithful and true: and the Lord God of the holy prophets sent his angel to shew unto his servants the things which must shortly be done.” (Rev. 22:6). (Emphasis added).

Commentary: Definitions of True; Being in accordance with the actual state of affairs. Conformable to an essential reality. Fully realized or fulfilled. Ideal, Essential, Consistent. Being that which is the case rather that what is manifest or assumed. Steadfast, Loyal, Honest, Just, Legitimate, Truthful, Rightful, Accurate. That which is fitted or formed or that functions accurately. Conformable to a standard or pattern. Logical, Necessary, Narrow, Strict. Trueness, Truthfulness. Definitions of Faithful; Steadfast in affection or allegiance. Firm in adherence to promises or in observance of duty. Given with strong assurance. True to the facts, to a standard, or to an original. Loyal, Conscientious, Binding. Faith, Faithfully, Faithfulness. Jesus Christ is True and Faithful, in his word, actions, attributes, judgements, works, name and status (seven qualities!!!!!!!). When capitalized in the Bible, the word is meant to be read as a title or actual name, when the term is not capitalized, it is meant to be read as a descriptive element. F(f)aithful and T(t)rue thus has the duality of being both a name and description of Jesus Christ.

Seven-fold Themes of Revelation:

  1. The Church, its spiritual condition, the Rapture/Harpazo, wedding feast, co-heirs and co-rulers with Christ.
  2. Redemption of Israel and fulfillment of convenants making Jerusalem the center of the world and Christ’s Kingdom on earth.
  3. Wrath of God on a sinful world through wars, famines, plagues, pestilence, great natural disasters, demonic persecution and supernatural destruction. God allows man’s sin to run its course, God allows evil to run rampant, God allows supernatural calamities to affect both unrepentant man and the world’s environment, which sustains man.
  4. Destruction of Jesus’ enemies (Babylon, False World Religion, Satan, Antichrist, False Prophet, Demonic Hordes, Fallen Angels, Unrepentant Man, Ressurected Evil Dead), Day of the Lord, White Throne Judgement, Lake of Fire.
  5. Contiued proclamation of the Gospel and offer of salvation from two supernatual prophets/witnesses, one mighty angel proclaiming the gospel, 144,000 jewish witnesses,  and witness/testimony from the tribulation saints/marytrs.
  6. Judgements of Christians, the non-saved and nations (Bema Seat, White Throne, Sheep vs. Goat). Resurrections of the dead in Christ (rapture, good works in faith rewarded at Bema Seat) and the evil dead who are ressurected at the end of millenium to be judged at the White Throne judgement and sent to the lake of fire. The evil dead are not found in the book of life. Conversely, those redeemed by Christ are found in the book of life.
  7. Establishment of Christ’s Kingdom and rule on earth, transformation/renewal of the earth, the heavenly New Jerusalem and the Millenium, continuation of eternity.

Commentary: These seven (7) themes sum up what Revelation is all about and God’s divine plan and purpose for both evil man, redeemed man and Israel (Jews). These themes tend to be interwoven together throughout the book of Revelation. However, when discernment is utilized and applied to the book as a whole, these themes become apparent. These seven (7) themes are Revelation ‘in a nutshell’. Kind of a ‘cliff-notes’ of sorts regarding the scope to the Revelation of Jesus Christ. Every single theme is prophecy related. Virtually every theme occurs AFTER the rapture/harpazo of the Church (Bride of Christ). As of the day I write this, everything is future (but imminent).

Seven-fold Perspectives of Christ’s Work in Revelation:  

  1. Seven (7) Churches; (Rev. 2:1-3:22). Jesus is building his church, shepharding  to its strengths/weaknesses, promising blessings to the faithfull overcomers. Jesus reigns over his kingdom on earth along with his redeemed overcomers, during the millenium.
  2. Seven (7) Seals; (Rev. 4:1-8:1). Jesus is the only one worthy in heaven to administer God’s judgement because he is the Lamb who was slain.
  3. Seven (7) Trumpets; (Rev. 11:3-12, 14:6-7). Jesus continues to offer salvation to mankind via his two supernatural witnesses (candlesticks of the gospel) and a mighty angel having the everlasting gospel to preach unto them on earth. Jesus continues His redemptive process to those who do NOT take the mark of the beast (anti-christ), nor worship the beast and his image.
  4. Seven (7) Vials; (Rev. 15:1-16:21). Jesus brings God’s final judgements upon unrepenting mankind and the physical earth.
  5. Seven (7) Symbolic Figures; (Rev. 12:1-14:20) Jesus has victory over his enemies. Satan, the antichrist, the false prophet, Babylon City, Mystery Religion Babylon, kings’ armys at Armeggedon, evil nations and evil mankind. Jesus also has victory over sin and death through his death and resurrection.
  6. Seven (7) Wonders of New Jerusalem; (Rev. 21:1-22:7). Jesus creates a heavenly city, New Jerusalem to tabernacle with his saints for eternity.
  7. New heaven and new earth; (21:1). The old, fomer things are past away. (Rev. 21:4). Jesus transforms our bodies, earth and heaven into something new, glorious and miraculous.

Commentary: As glorious and unfathomable is Jesus’ work of salvation for us, he does more than save us. I have bolded comments after each applicable verse in Revelation that highlight his continued work in creation, on behalf of God the Father. He wins victory over evil and his enemies. He conquers death. He provides eternal life. He makes all things new. He rules earth during the Millennium. He builds a new heavenly city (New Jerusalem), he transforms our bodies, he completes and manifests many other promises made to those who love him. Most of the New Testament focuses on the salvation provided by Jesus Christ, through the forgiveness of sins, shedding of his blood and his resurrection (as it should). The book of Revelation thus provides a picture of the additional things that Christ does on earth and in heaven. These activities give insight to his divinity, his power, his love, his rulership and his status. God’s redemption of man and renewal of creation is made manifest through the work of his only begotten son, Jesus Christ.

8 References to ‘BE WATCHING or WATCHFUL.’ ‘8’ indicates that a new ‘era or epoch’ is arriving. Be it the rapture, the tribulation, the year of the Jews redemption or the year of the onset (2028) of the 1000 year millennial reign of Christ (2028-3028).

Matthew 24:42; Watch therefore: for ye know not what hour your Lord doth come.

Matthew 25:13; Watch therefore, for ye know neither the day nor the hour wherein the Son of man cometh.

Mark 13:35; Watch ye therefore: for ye know not when the master of the house cometh, at even, or at midnight, or at the cockcrowing, or in the morning.

Luke 21:36; Watch ye therefore, and pray always, that ye may be accounted worthy to escape all these things that shall come to pass, and to stand before the Son of man

Luke 12:37-39; Blessed are those servants, whom the lord when he cometh shall find watching: verily I say unto you, that he shall gird himself, and make them to sit down to meat, and will come forth and serve them. And if he shall come in the second watch, or come in the third watch, and find them so, blessed are those servants. And this know, that if the goodman of the house had known what hour the thief would come, he would have watched, and not have suffered his house to be broken through.

 ‘Increasing Like Labor Pains.’ ‘Fearful Sights.’ ‘Perilous Times.’ ‘Men’s hearts failing with fear.’ Great Convergence of Signs.’ REDEMPTION IMMINENT.

In His Service,

Night Watchman

Paul Rolland

Night Watchman Ministries

Make Your Decision for Christ NOW!!!!!!! Time is Up!!!!!!!

Jesus Christ’s Offer of Salvation:

The ABCs of Salvation through Jesus Christ (the Lamb)

A. Admit/Acknowledge/Accept that you are sinner. Ask God’s forgiveness and repent of your sins.

. . . “For all have sinned, and come short of the glory of God.” (Romans 3:23).

. . . “As it is written, There is none righteous, no, not one.” (Romans 3:10).

. . . “If we say that we have no sin, we deceive ourselves, and the truth is not in us.” (1 John 1:8).

B. Believe Jesus is Lord. Believe that Jesus Christ is who He claimed to be; that He was both fully God and fully man and that we are saved through His death, burial, and resurrection. Put your trust in Him as your only hope of salvation. Become a son or daughter of God by receiving Christ.

. . . “That whosoever believeth in him should not perish, but have eternal life. For God so loved the world, that he gave his only begotten Son, that whosoever believeth in him should not perish, but have everlasting life. For God sent not his son into the world to condemn the world; but that the world through him might be saved. (John 3:15-17). For whosoever shall call upon the name of the Lord shall be saved.” (Romans 10:13).

C. Call upon His name, Confess with your heart and with your lips that Jesus is your Lord and Savior.

. . . “That if thou shalt confess with thy mouth the Lord Jesus, and shalt believe in thine heart that God hath raised him from the dead, thou shalt be saved. For with the heart man believeth unto righteousness; and with the mouth confession is made unto salvation.” (Romans 10:9-10).

. . . “If we say that we have no sin, we deceive ourselves, and the truth is not in us. If we confess our sins, he is faithful and just to forgive us our sins, and to cleanse us from all unrighteousness. If we say that we have not sinned, we make him a liar, and his word is not in us.” (John 1:8-10).

. . . “And he is the propitiation for our sins: and not for ours only, but also for the sins of the whole world. (John 2:2).

. . . “In this was manifested the love of god toward us, because that God sent his only begotten Son into the world, that we might live through him. And we have seen and do testify that the Father sent the Son to be the Saviour of the world. Whosoever shall confess that Jesus is the Son of God, God dwelleth in him, and he in God.” (1 John 4:9, 14-15).

. . . “But God commendeth his love toward us, in that, while we were yet sinners, Christ died for us. Much more then, being now justified by his blood, we shall be saved from wrath through him. For if, when we were enemies, we were reconciled to God by the death of his Son, much more, being reconciled, we shall be saved by his life.” (Romans 5:8-10).

. . . “For the wages of sin is death; but the gift of God is eternal life through Jesus Christ our Lord.” (Romans 6:23).

. . . “Jesus saith unto them, I am the way, the truth, and the life, no man cometh unto the Father, but by me.” (John 14:6).

. . . “For I am not ashamed of the gospel of Christ: for it is the power of God unto salvation to everyone that believeth.” (Romans 1:16).

. . . “Neither is there salvation in any other: for there is none other name under heaven given among men, whereby we must be saved.” (Acts: 4:12).

. . . “Who will have all men to be saved, and to come unto the knowledge of the truth for there is one God, and one mediator between God and men, the man Christ Jesus.” (1 Timothy 2:4-6).

. . . “For God did not appoint us to suffer wrath but to receive salvation through our Lord Jesus Christ.” (1 Thessalonians 5:9).

. . . “But as many as received him, to them gave the power to become the sons of God, even to them that believe on his name.” (John 1:12).

True Church / Bride of Christ Spared from God’s Wrath:

 Romans 5:8-10. “But God commendeth his love toward us, in that, while we were yet sinners, Christ died for us. Much more then, being now justified by his blood, we shall be saved from wrath through him. For if, when we were enemies, we were reconciled to God by the death of his Son, much more, being reconciled, we shall be saved by his life.”

Romans 12:19. Dearly beloved, avenge not yourselves, but rather give place unto wrath: for it is written, Vengeance is mine; I will repay, saith the Lord.

1 Thessalonians 1:10. And to wait for his Son from heaven, whom he raised from the dead, even Jesus, which delivered us from the wrath to come.

1 Thessalonians 5:9. For God hath not appointed us to wrath, but to obtain salvation by our Lord Jesus Christ,

Romans 8:35. Who shall separate us from the love of Christ? shall tribulation, or distress, or persecution, or famine, or nakedness, or peril, or sword?

Jeremiah 30:7. Alas! for that day is great, so that none is like it: it is even the time of Jacob’s trouble, but he shall be saved out of it.

Revelation 3:10 Because thou hast kept the word of my patience, I also will keep thee from the hour of temptation, which shall come upon all the world, to try them that dwell upon the earth.

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