Rapture

Was Jesus Ugly? The Early Church Thought So. How about the ‘Bride’ in the ‘End Days’? Does She know her Groom? ’10 Days HIGH WATCH PERIOD.’ Watch ye therefore, So you KNOW what your Redeemer looks like.

The Divinely Determined Completeness of

God’s Plan or Purpose (7)

If I was a gamblin’ man (which I’m not), I would wonder why so many 7’s would keep rolling up on the dice. So many in fact, that I would begin to think the game was fixed (which it is!). In effect, the dice would be loaded to keep coming up 7’s. A quick flyby read through John’s Revelation of Jesus Christ will introduce the reader, who hopefully has a degree of discernment, that there are a number of sevens (7s) that become quickly evident and sort of jump-out at you. 7 churches, 7 trumpets, 7 vials, etc. These tend to be fairly well understood by most Christians who take the time to read the book of Revelation and perhaps have read a commentary (or two) that speak of these 7’s. However, most commentaries miss a number of other 7’s in Revelation, several that are somewhat hidden (by that, I mean can very easily be skipped over or missed). As a student of bible prophecy, a deeper and more detailed study of Revelation will reveal many more concepts that indicate they exist in a state of seven (7). So what?, the Bible is filled with varying numbers of events, images, concepts and verses that all contain a number of some sort. Why is seven (7) so special, specially in Revelation? My partial answer to this question is that God is being repetitive, among other things, to get mankind’s attention.  It is not enough just to provide a list of 7’s, but rather, it is an absolute necessity to provide context and insight so these words of God come alive and have more meaning than just a grocery list of numbers.

Seven (7) denote’s God’s divinely determined completeness to his plan or purpose.

Seventh (7) Angel. ‘PERFECT STATISTICAL CORRELATION.’

Was Jesus Ugly? The Early Church Thought So. How about the ‘Bride’ in the ‘End Days’? Does She know her Groom? ’10 Days HIGH WATCH PERIOD.’ Watch ye therefore, So you KNOW what your Redeemer looks like.

We don’t know how tall he was, if his nose was crooked, what his hair was like, or if he had smooth skin.

Updated Nov. 16, 2020 7:00AM ET / Published Nov. 15, 2020 4:57AM ET Daily Beast

What do you imagine when you picture Jesus? Do you picture a fair-skinned man with flowing light brown hair in a white caftan? Do you try to be more historically accurate and imagine him as a Middle Eastern man with tanned or dark skin, dark hair, brown eyes, and perhaps a beard? Or do you envision a balding man with a monobrow, hunchback, and patchy beard who stood about four and a half feet tall? If you picked the last option then, congratulations, your perspective aligns with that of the early church. While most artists and modern filmmakers portray Jesus as dreamy, ancient Christians seem to have thought that he was pretty ordinary-looking if not, in their estimation, downright ugly.

Though scholar Joan Taylor has written an excellent book on the subject, we do not know what Jesus actually looked like. The Bible tells us absolutely nothing about Jesus’s facial features. The only real interaction with or discussion of his body comes after he is resurrected from the dead when the Apostle Thomas says that he wants to put his hand on the marks of the crucifixion. And that’s it. We don’t know how tall he was, if his nose was crooked, what his hair was like, or if he had smooth skin. We know a little bit about his fashion sense—he advises against wearing flowing robes in Mark 12—and his face shone brighter than the sun during the transfiguration. But there’s nothing that would lead you to swipe left or right on his profile.

What’s strange about this is that the ancient Greeks and Romans were somewhat looks-obsessed: they provide us with wildly racist handbooks that use bodily characteristics to determine and dissect a person’s character. According to these and broader consensus, you could tell the kind of person you were dealing with from their appearance. The Roman Emperor Augustus is described by his biographer Suetonius as “unusually handsome” even though “he cared nothing for personal adornment” and his eyes were so clear and bright it was almost as if they had a certain divine power. The Emperor Otho, who ruled for a mere handful of months, was less fortunate. Suetonius pictures him as unmanly and effeminate: he was “splay-footed and bandy-legged,” wore wigs to conceal his receding hairline, and spent a lot of his time depilating his body and admiring himself in a mirror.

Descriptions of a person’s physical appearance could go far beyond just the color of their hair, eyes, and skin. Everything from the tenor of a person’s voice to the way that they carried themselves was up for debate. Plutarch tells us about how Alexander the Great smelled: he had a “very pleasant odour [that] exhaled from his skin” and filled his garments. In a world without deodorant this is quite an advantage. A description of a self-emancipated third century slave refers to both his honey-colored skin and the fact that he walks around like a bigshot “yapping in a shrill voice.” Dr. Robyn Faith Walsh, assistant professor of New Testament and Early Christianity at University of Miami, told The Daily Beast that “it was normal and quite expected across a variety of literary genres to describe the physical appearance of central figures” so it is “very strange” that no one tells us what Jesus looked like.

Walsh told me that there are a variety of explanations for this. Perhaps the evangelists didn’t depict Jesus because in Judaism you don’t describe the appearance of a God; or perhaps they didn’t know what he looked like. The problem with these explanations, she said, is that there are exceptions: “We have examples of art in which the Jewish God is depicted [and] many ancient authors were happy to describe their subjects absent ‘eyewitness’ knowledge. And, since the gospel writers were still bound by the conventions of imperial writing, you might think that they would offer this kind of detail even if that detail were fanciful on their part.”

The earliest Christian artwork from third and fourth century Syria and Rome shows Jesus as youthful, clean-shaven, and holding a staff. In many of these he just looks like a traditional Roman male. All of these images are stylized depictions of what certain kinds of men (e.g. philosophers) looked like so they don’t tell us much about Jesus himself. An apocryphal story tells us that Pontius Pilate painted a portrait of Jesus but this almost certainly didn’t happen and we don’t have the portrait even if it did.

Writing in the third century, the church father Origen seems to have thought that Jesus was ugly. He writes that Isaiah prophesied that Jesus would arrive “not in comeliness of form, nor in any surpassing beauty.” Origen, like the second century authors Justin Martyr and Irenaeus, were using Isaiah 53:2-3 which predicted that the Messiah would be unattractive so that people not “desire him.” In other words, he was a bit funny-looking because an attractive Messiah might be distracting to his followers. Other Christian writers like Clement of Alexandria gave, Walsh said, “the ancient equivalent of ‘he’s got a great personality’” argument. At best, outgoing President Trump might say, he’s a 4.

A Christian addition to the writings of the first century Jewish historian Josephus provides a much fuller description. The fragmentary insertion reads that Jesus “was a man of simple appearance, mature age, dark skin, short growth, three cubits tall (four and a half feet), hunchbacked, with a long face, a long nose, eyebrows meeting above the nose, so that the spectators could take fright, with scanty hair… and an underdeveloped beard.”

In both ancient and modern contexts some of these physical features are widely held to be undesirable. Even though these traits are fundamentally neutral—there’s nothing good or bad about eyebrows that meet—they are interpreted as signs of ugliness, goodness, or even moral superiority depending on the context. Ancient people discriminated just as we do but the question is, why would ancient authors choose to describe Jesus as culturally undesirable?

It’s worth noting that Jesus isn’t the only famous ancient teacher who is described in this way. Aesop, the enslaved man responsible for the fables we still read to our children, and Socrates, the famous philosopher, were both described as unattractive. Aesop receives particularly harsh treatment he had “loathsome aspect… [was] potbellied, misshapen of head, snub-nosed, swarthy, dwarfish, bandy-legged, short-armed, squint-eyed, liver-lipped—a portentous monstrosity.” The Apostle Paul was, similarly, described as balding, sporting a unibrow, and bandy-legged but despite all of this was still quite a hit with the ladies.

Despite their ableism and racism, descriptions like this work by showcasing the personal charisma and brilliance of the speaker: Aesop, Socrates, Paul, and Jesus have left remarkable legacies behind them and we can be sure that their success was unrelated to their appearance. In the case of religious figures like Jesus and Paul their unattractiveness helped protect their followers from the dangers of sexual attraction. As Jennifer Eyl has written about Paul’s relationship with his female disciple Thecla, Paul and Thecla never look at each other because of the risk that they might fall in love.

Over time, however, people grew dissatisfied with the idea of an ugly Jesus. A 15th century version of an apocryphal text called the Letter of Lentulus, which was attributed to a member of the Roman senate, changes the description of Jesus quite radically. Jesus is described as having “ripe hazel-nut” hair that falls into something like a curly bob, he has clear skin “without wrinkle or spot,” and “abundant” facial hair with a perfectly shaped nose and mouth, bright eyes, and beautiful hands and arms.

Now-beautiful Jesus got ripped during the 19th and 20th century when the frail and emaciated Jesus of the crucifixion began to fall from favor. Walsh links this shift to the rise of Muscular Christianity and the idea that industrialization was making life too easy on people. Muscular Christianity introduced sports and physical fitness into churches and society at large through the YMCA. This lays the groundwork for modern cinematic depictions of Jesus in which Jesus is pretty attractive. To be sure, movies have a tendency to make everyone a lot better looking, but when Portuguese actor Diogo Morgado played the Galilean preacher in 2014 #HotJesus started trending on twitter.

Though none of these depictions of Jesus are actually historical, they do speak to different sets of interests in the body of Jesus; is he a cultural ideal or does his unusual appearance highlight the significance of his message and the absurdity of our own preoccupations with physical appearance? If nothing else at least, an ugly Jesus runs less of a risk of leading us into temptation.

Seven-fold Description of Christ’s Countenance or Appearance:

  1. Long garment/robe girded with a golden belt. (Rev. 1:13)
  2. Head/Hair – white as wool or snow. (Rev. 1:14)
  3. Eyes as a flame of fire. (Rev. 1:14)
  4. Feet like refined brass. (Rev. 1:15)
  5. Voice like the sound of many waters that contained a sharp, two-edged sword. (Rev. 1:16)
  6. Right hand holding seven stars. (Rev. 1:16)
  7. Countenance as strong as the sun’s brilliance. (Rev. 1:16)

Commentary: Brilliant, glorious, righteous, blinding, booming, polished, royal, powerful, sovereign, divine. A heavenly, awe-inspiring description! The physical appearance of Christ is correctly, and gloriously represented by these divine attributes. These seven  (7) descriptions reflect God’s divinely determined completeness as to his purpose or status. Jesus’ divine appearance is absolutely complete and without question.

Seven-fold Title of Jesus:

  1. Lord. (1X). (Rev. 11:15)
  2. Jesus. (3X). (Rev. 17:6, 19:10, 22:16)
  3. Christ. (1X). (Rev. 11;15, 12:10)
  4. Lord Jesus. (1X).  (Rev. 22:20)
  5. Jesus Christ. (4X) (Rev. 1:2, 1:5, 1:9, 22:16)
  6. Lord Jesus Christ. (1X). (Rev. 22:21)
  7. Lamb. (24X). (Rev. 5:6, 5:8, 5:12, 5:13, 6:1, 6:16, 7:10, 7:14, 7:17, 12:11, 13:8, 14:4, 14:10, 15:3, 17:14, 19:7, 19:9, 21:9, 21:14, 21:22, 21:23, 21:27, 22:1, 22:3)

 Commentary: These are capitalized titles and names, and are not descriptive elements.

X = the number of time a Title was referenced.

Jesus Christ (4X) + Jesus (3X) = 7 Title References = Completeness of God’s divine plan or purpose.

Jesus Christ (4X) + Christ (2X) + Lord (1X) = 7 Title References = Completeness of God’s divine plan or purpose.

Jesus Christ (4X) + Christ (2X) + Lord Jesus (1X) = 7 Title References = Completeness of God’s divine plan or purpose

Jesus Christ (4X) + Christ (2X) + Lord Jesus Christ (1X) = 7 Title References = Completeness of God’s divine plan or purpose.

Lamb (24X) = 24 Title References = God’s abundant / doubled organizational arrangement.

The mystery of God’s omnipotence of truth in the titles of his only begotton son, Jesus Christ. Numbers within numbers, still equal God’s truth, no matter how you calculate them! Layers upon layers. Truth upon truth. Mystery upon mystery. Meaning upon meaning. Changing the sequence in the combinations of His titles does not change the value or meaning associated with his title(s)! No matter the order, they still come up 7X (seven combined title references). Only God could have designed the combinations of Jesus’ titles in such a way that all the combinations still equal or reflect the completeness of God’s divine plan or purpose in his Son, Jesus Christ.

2 times the referene of something = Solid Confirmation.

3 times the reference of something = Emphasis and Intensity.

4 times the reference of something = Foursquareness, solidness and balance of symmetry, intelligence of purpose or design.

7 times the reference of something = Divinely determined completeness as to God’s purpose or plan.

12 times the reference of something = Divinely constitued organization either in heaven or earth.

24 times the reference of something = God’s abundant (doubled / 2 x 12) organizational arrangement.

The title of ‘Lamb’ is extremely significant or important. Through this name or title of Jesus, God is reminding us twenty-four (24) times  that Jesus died for the forgiveness of our sins, he was slaughtered as a lamb so that we could be saved. This fact is so important to God, of what Christ did for us on the cross, that it keeps getting repeated and repeated and repeated above all the other titles or names of Jesus. The number twenty-four (24) also indicates that Jesus will be the ruler (King of Kings and Lord of Lords) over his kingdom/government on earth. Yes, the bible has many verses attesting to Jesus’ government on earth, in Jerusalem, during the millennium. Also, indicated throughout the the book of Revelation (and referenced in this analysis), redeemed Christians are promised a role in the participation and co-reign of Jesus’ government on earth. The bible is silent on the extent of these roles, or how they will be administered. Nonetheless, we will participate with Jesus in administering his government for the one thousand year period known at the millennium. Last, but not least, notice that there are no (none, zero, nada) references of five (5) or six (6) names or titles to Jesus. The number five (5) is reserved for Satan, and the number six (6) is resereved for evil man (mankind, beast, false-prophet – 666). God, through the Holy Spirit is so accurate in his naming of Jesus, that he specifically leaves out five (5) or six (6) number of references since these numbers refer to evil. Mind boggling accuracy and truth within truth, numbers within numbers and meaning within meaning.

Sevenfold Descriptions of Jesus Christ Given to the Seven Churches (Asia-Minor):

  1. faithful witness. (Rev. 1:5, 3:14)
  2. first begotten of the dead, liveth – died – and lives forever more. (Rev. 1:5, 1:18, 2:8)
  3. prince of kings of the earth. (Rev. 1:5)
  4. him that loved us. (Rev. 1:5)
  5. washed us from our sins in his blood. (Rev. 1:5)
  6. made us kings and priest to God. (Rev. 1:6)
  7. key of David, has the keys of hell and death. (Rev. 1:18, 3:7)

Commentary: These are descriptive attributes, and not names or titles.Items 1-3 indicate who he is. Items 4-6 indicate what he did for us. Item 7 indicates what he has, or holds. Each of these attributes follow one another, in perfect sequence, through Revelation chapters 1 through 3. Interestingly, these descriptive attributes are only mentioned at the beginning of the Bible in the verses to the seven (7) churches in Asia-Minor. They are not found anywhere else later in Revelation.

Seven-fold Reference of Jesus Christ as Faithful and True:

  1. … “And from Jesus Christ, who is the faithful witness, and the first begotten of the dead, and the prince of the kings of the earth. Unto him that loved us, and washed us from our sins in his own blood.” (Rev. 1:5). (Emphasis added).
  2. “These things saith the Amen, the faithful and true witness, the beginning of the creation of God.” (Rev. 3:14). (emphasis added).
  3. … “And they sing the song of Moses the servant of God, and the song of the Lamb, saying, Great and marvellous are thy works, Lord God Almighty; just and true are they ways, thou King of saints.” (Rev. 15:3). (Emphasis added).
  4. … “For true and righteous are his judgements; for he hath judged the great whore, which did did corrupt the earth with her fornication, and hath avenged the blood of his servants at her hand.” (Rev. 19:2). (Emphasis added).
  5. … “And I saw heaven opened, and behold a white horse; and he that sat upon him was called Faithful and True, and in righteousness he doth judge and make war.” (Rev. 19:11). (Emphasis added).
  6. … “And he that sat upon the throne said, Behold, I make all things new. And he said unto me, Write: for these words are true and faithful.” (Rev. 21:5). (Emphasis added).
  7. … “And he said unto me, These sayings are faithful and true: and the Lord God of the holy prophets sent his angel to shew unto his servants the things which must shortly be done.” (Rev. 22:6). (Emphasis added).

Commentary: Definitions of True; Being in accordance with the actual state of affairs. Conformable to an essential reality. Fully realized or fulfilled. Ideal, Essential, Consistant. Being that which is the case rather that what is manifest or assumed. Steadfast, Loyal, Honest, Just, Legitimate, Truthful, Rightful, Accurate. That which is fitted or formed or that functions accurately. Conformable to a standard or pattern. Logical, Necessary, Narrow, Strict. Trueness, Truthfulness. Definitions of Faithful; Steadfast in affection or allegiance. Firm in adherence to promises or in observance of duty. Given with strong assurance. True to the facts, to a standard, or to an original. Loyal, Conscientious, Binding. Faith, Faithfully, Faithfulness. Jesus Christ is True and Faithful, in his word, actions, attributes, judgements, works, name and status (seven qualities!!!!!!!). When capitalized in the Bible, the word is meant to be read as a title or actual name, when the term is not capitalized, it is meant to be read as a descriptive element. F(f)aithful and T(t)rue thus has the duality of being both a name and description of Jesus Christ.

Seven-fold Reference to Christ’s Reign on Earth:

  1. … “And he that overcometh, and keepeth my works until the end, to him will I give power over the nations.” (Rev. 2:26). (Emphasis added).
  2. … “And he shall rule them with a rod of iron: as the vesels of a potter shall they be broken to shivers: even as I received of my Father.” (Rev. 2:27). (Emphasis added).
  3. … “And the seventh angel sounded; and there were great voices in heaven, saying, The kingdoms of this world are become the kingdoms of our Lord, and of his Christ; and he shall reign for ever and ever.”  (Rev. 11:15). (Emphasis added).
  4. … “And she brought forth a man child, who was to rule all nations with a rod of iron. And her child was caught up unto God, and to his throne.” (Rev. 12:5). (Emphasis added).
  5. “And out his mouth goeth a sharp sword, that with it he should smite the nations: and he shall rule them with a rod of iron: and he treadeth the wine-press of the fierceness and wrath of Almight God.” (Rev. 19:15). (Emphasis added).
  6. … “And I saw thrones, and they sat upon them, and judgement was given unto them: and I saw the souls of them that were beheaded for the witness of Jesus, and for the word of God, and which had not worshipped the beast, neither his image, neither his image, neither had received his mark upon their foreheads, or in their hands; and they lived and reigned with Christ a thousand years.” (Rev. 20:4). (Emphasis added).
  7. “Blessed and holy is he that hath part in the first resurrection: on such the second death hath no power, but they shall be priests of God and of Christ, and shall reign with him a thousand years.”  (Rev. 20:6). (Emphasis added).

Commentary: These verses are clear and straightforward, in my mind there isn’t any difficult symbolism to interpret or any sort of mystery as to what they say. Obviously, and clearly, they indicate that God’s plan includes his only begotten son, Jesus Christ, ruling all the nations on earth, during the millenium (1,000 year period), with a “rod of iron”. So as to not be overly redundant, there are many verses in John’s Revelation of Jesus Christ, which are referenced throughout this article, that clearly communicate Jesus’ promise to overcomers and his Church, that they will co-reign with him on earth over the nations during the millennium. Interestingly, Jesus also clearly indicated that in addition to his overcomers and his Church, the Tribulation Saints will share in his co-ruling authority on earth (Rev. 20:4).

Unless you were living in a cave with a large stone covering the opening, you had to be aware of all the debate, discussion and excitement concerning the Revelation 12 “Great Sign in Heaven” in 2017. I will not attempt to go into all that in this article, however, Scottie Clarke (and others) researched this unique heavenly phenomenon ad-nauseum and a great many details and points can be watched on Mr. Clarke’s videos. My personal belief is that Mr. Clarke is correct in his understanding of this great sign as representing the Rapture/Harpazo. You may choose to disagree with me, or Mr. Clark, that is your freedom to do so. Like most everyone else, I was extremely excited and in hopeful anticpation of the Lord’s return for his Bride during that week in September, 2017. Personally, I believe this Great Sign was a wake-up call from God, a proverbial two-by-four (piece of wood) to the side-of-the-head of eschatalogical watchers, to wake up. Think of a celestial ‘alarm clock’, if you will. Time to wake up you sleepy heads! In addition, a cold bucket of water was thrown on our collective heads since the Rapture did not occur, in order for us to keep watching, to stay awake,  to stay excited and to tell those “who have ears to hear” that we are in the final season.

For the most part, the world is still fast asleep, has no alarm clock or intention of getting one. If they have one, its in the attic or basement broken and getting rusty. For many in today’s churches, they keep hitting the snooze button on all things prophecy related or think it’s a bad dream and they will wake up none-the-wiser. Its going to take a very violent shaking of the bed to wake them up, just like what we have to do sometimes with our over-sleeping teenagers. O.K., the “Great Sign” did in fact occur in the heavens in September 2017. O.K. this sign was/is a wake-up call for sleepy heads in the church and in the watcher community, O.K. this sign could be interpreted as the much anticipated ‘exit coming soon sign for the Rapture of Christ’s Bride. But, Who is the ‘man’? Who is the ‘child’ Are they one? Which one or both will “rule the nations” with a “rod of iron”? Who gets caught up unto  God’s thone? These questions have been hotly debated currently and in past centuries. However, I believe the answer is right under our noses.

Our first clue is that BOTH the man and the child are to rule the nations with a “rod of iron” (Rev. 12:5). Taken individually, or collectively, it is obvious that they will co-rule together (hence the reference to man child which is a collective description). This verse clearly indicates that both will rule nations. The sevenfold verses of Christ’s rule on earth clearly indicate that He, in fact, will rule the nations of the earth. The only entity in the Bible being described as having a “sharp sword or two-edged sword” is Christ. This is because of the power and might of his word and authority over the nations. His earthly reign should be obvious, and logical, given these and other verses in the Bible that attest to this fact. O.K., what about the ‘child’, who is that? Taking these seven verses together, it should be obvious that the ‘child’ is the redeemed saints/Church/Bride of Christ. The Holy Spirit is revealing these facts, through John’s visions, seven (7) times so there is no mistaking who the ‘man’ and the ‘child’ are. By logical default, the ‘man’ can be no other than Jesus Christ and the ‘child’ can be no other than God’s children or Christ’s redeemed saints (one in the same). This should hopefully clear things up a bit. Now the sticky-part. Who is “caught up unto God, and to his throne”? (Rev. 12:5) It can’t be Christ. Why? Christ has never been in danger from or threatened by the Devil/Satan which is set to devour the woman’s child (Rev. 12:4). Christ has already won the victory over evil and death, has ascended to heaven and sits at the right hand of the Father. Additionally, Ascending does not equate to being ‘caught up’ or ‘snatched up’. Christ ascending is a glorious, majestic rising in victory as a result of His crucifixion and resurrection. Christ did not need to be ‘caught up’, ‘snatched up’ or otherwise grabbed up and rescued. Notice, Satan thinks he can devour/destroy the child (Church of Christ). This verse clearly indicates that he not waiting to devour/destroy the ‘man’. Satan knows he can’t confront Christ’s power directly and also knows that he has already been defeated by Christ, instead, he is aiming to destroy God’s children. This has been a tactic since antiquity, the lesser of two opponents will attack the greater opponents family or loved ones.

It is believed that Christ’s Church was conceived during the indwelling of the Holy Spirit at Pentecost. Rev. 12:2,4, indicates that the woman “being with child cried, travailing in birth, and pained to be delivered.” This suggest that the woman (Israel) is in pain because the child (Christ’s Church / Bride / God’s Children / Overcomers / Those redeemed by the Blood of Christ) is ready to be born. Taken in total context, Christ’s Church was conceived on Pentecost and will be born at the Rapture/Harpazo. At some point in the extremely near future, it will have taken Christ’s church or the ‘child’ over 2,000 years to mature enough to the point of being able and healthy enough to be born, according to God’s plan and perfect time table. Symbolically, the Children of God will not be stillborn or left in the womb to die. The child has to be born! The Devil knows this and is at the ready to destroy the children of God or the child as it is ready to be born. The last clue, and I think this is the clincher, that the Church / Bride of Christ (child) is the one ‘caught up’ is in the very last sentence in Rev. 12:5…”and her CHILD was caught up unto God, and to his throne.” (Emphasis added). The child is caught up to God’s throne and not the man (Jesus). I don’t know how the Holy Spirit could have prompted John to use any simpler language than what was used in this verse.  Jesus is already in heaven on his throne at the right hand of God, the Father.

Seven-fold Reference of White Raiment/Robes/Linen to Righteousness:

  1. “Thou hast a few names even in Sardis which have not defiled their garments; and they shall walk with me in white; for they are worthy. He that overcometh, the same shall be clothed in white raiment and I will not blot out his name out of the book of life, but I will confess his name before my Father, and before his angels.” (Rev. 3:4-5). (Emphasis added).
  2. “I counsel thee to buy of me gold tried in the fire, that thou mayest be rich; and white raiment, that thou mayest be clothed, and that the shame of thy nakedness do not appear; and anoint thine eyes with eyesalve, that thou mayest see.” (Rev. 3:18). (Emphasis added).
  3. … “And round about the throne were four and twenty seats: and upon the seats I saw four and twenty elders sitting, clothed in white raiment; and they had on their heads crowns of gold.” (Rev. 4:4) (Emphasis added).
  4. …: ”And white robes were given unto every one of them; and it was said unto them, that they should rest yet for a little season, until their fellow-servants also and their brethren, that sould be killed as they were, should be fulfilled.” (Rev. 6:11). (Emphasis added).
  5. …” After this I beheld, and, lo, a great multitude, which no man could number, of all nations, and kindreds, and people, and tongues, stood before the throne, and before the Lamb, clothed with white robes, and palms in their hands; … And one of the elders answered, saying unto me, What are these which are arrayed in white robes? And whence came they? And I said unto him, Sir, thou knowest. And he said to me, These are they which came out of the great tribulation, and have washed their robes, and made them white in the blood of the Lamb.” (Rev. 7:9, 13, 14). (Emphasis added).
  6. … “And the seven angels came out of the temple, having the seven plagues, clothed in pure and white linen, and having their breasts girded with golden girdles.” (Rev. 15:6). (Emphasis added).
  7. … “Let us be glad and rejoice, and give honour to him: for the marriage of the Lamb is come, and his wife hath made herself ready. And to her was granted that she should be arrayed in fine linen, clean and white for the fine linen is the righteousness of saints.” (Rev. 19:7-8). (Emphasis added).

Commentary: In John’s Revelation of Jesus Christ, white rainment, linens or robes are used as metaphors for having, and describing the righteousness of Christ. Who are these people that are described as having white raiment, linens or robes? Rev. 3:4-5 indicates that they are overcomers (those who remain faithful to Christ until the end of their lives). Rev. 4:4 indicates that they are the 24 crowned elders around the throne of God. These crowned elders represent a select group of redeemed saints from throughout the ages (they are not angels) and are part of God’s divine council of government. The number twelve (12) denotes a divinely constituted organization either in heaven or on earth. The number twenty-four (24) denontes God’s abundant (doubled) organizational arrangement (12×2). Many eschatalogists believe that twelve (12) elders are from the Old Testament and twelve (12) are from the New Testament. However, I believe the Bible is silent on this. The verses surrounding Rev. 6:11 indicate that these people who received white robes and were told to wait a little longer are the “Tribulation Saints martryed/beheaded for their belief and witness to Christ.” (Rev. 15:6) indicates these are the “righteous seven angels who pour out God’s wrath in the seven last vial plagues.” (Rev. 19:7-8) clearly indicates this group of people is the “Bride (church) of the Lamb”, which his redeemed people from the past, present and near future (until the Tribulation). As the Bible indicates in the above verses, white rainment indicates righteousness of both saints and angels as given to them by Christ.

Seven-fold Perspectives of Christ’s Work in Revelation:  

  1. Seven (7) Churches; (Rev. 2:1-3:22). Jesus is building his church, shepharding  to its strengths/weaknesses, promising blessings to the faithfull overcomers. Jesus reigns over his kingdom on earth along with his redeemed overcomers, during the millenium.
  2. Seven (7) Seals; (Rev. 4:1-8:1). Jesus is the only one worthy in heaven to administer God’s judgement because he is the Lamb who was slain.
  3. Seven (7) Trumpets; (Rev. 11:3-12, 14:6-7). Jesus continues to offer salvation to mankind via his two supernatural witnesses (candlesticks of the gospel) and a mighty angel having the everlasting gospel to preach unto them on earth. Jesus continues His redemptive process to those who do NOT take the mark of the beast (anti-christ), nor worship the beast and his image.
  4. Seven (7) Vials; (Rev. 15:1-16:21). Jesus brings God’s final judgements upon unrepenting mankind and the physical earth.
  5. Seven (7) Symbolic Figures; (Rev. 12:1-14:20) Jesus has victory over his enemies. Satan, the antichrist, the false prophet, Babylon City, Mystery Religion Babylon, kings’ armys at Armeggedon, evil nations and evil mankind. Jesus also has victory over sin and death through his death and resurrection.
  6. Seven (7) Wonders of New Jerusalem; (Rev. 21:1-22:7). Jesus creates a heavenly city, New Jerusalem to tabernacle with his saints for eternity.
  7. New heaven and new earth; (21:1). The old, fomer things are past away. (Rev. 21:4). Jesus transforms our bodies, earth and heaven into something new, glorious and miraculous.

Commentary: As glorious and unfathomable is Jesus’ work of salvation for us, he does more than save us. I have bolded comments after each applicable verse in Revelation that highlight his continued work in creation, on behalf of God the Father. He wins victory over evil and his enemies. He conquers death. He provides eternal life. He makes all things new. He rules earth during the Millennium. He builds a new heavely city (New Jerusalem), he tranforms our bodies, he completes and manifests many other promises made to those who love him. Most of the New Testament focuses on the salvation provided by Jesus Christ, through the forgiveness of sins, shedding of his blood and his resurrection (as it should). The book of Revelation thus provides a picture of the additional things that Christ does on earth and in heaven. These activities give insight to his divinity, his power, his love, his rulership and his status. God’s redemption of man and renewal of creation is made manifest through the work of his only begotten son, Jesus Christ.

Seven (7) References to ‘BE WATCHING or WATCHFUL.’

Matthew 24:42; Watch therefore: for ye know not what hour your Lord doth come.

Matthew 25:13; Watch therefore, for ye know neither the day nor the hour wherein the Son of man cometh.

Mark 13:35; Watch ye therefore: for ye know not when the master of the house cometh, at even, or at midnight, or at the cockcrowing, or in the morning.

Luke 21:36; Watch ye therefore, and pray always, that ye may be accounted worthy to escape all these things that shall come to pass, and to stand before the Son of man

Luke 12:37-39; Blessed are those servants, whom the lord when he cometh shall find watching: verily I say unto you, that he shall gird himself, and make them to sit down to meat, and will come forth and serve them. And if he shall come in the second watch, or come in the third watch, and find them so, blessed are those servants. And this know, that if the goodman of the house had known what hour the thief would come, he would have watched, and not have suffered his house to be broken through.

1 Thessalonians 5:2-4; For yourselves know perfectly that the day of the Lord so cometh as a thief in the night. For when they shall say, Peace and safety; then sudden destruction cometh upon them, as travail upon a woman with child; and they shall not escape. But ye, brethren, are not in darkness, that that day should overtake you as a thief. (Be Watching).

John 13:19 Now I tell you before it come, that, when it is come to pass, ye may believe that I am he.

John 14:29 And now I have told you before it come to pass, that, when it is come to pass, ye might believe.

Luke 21:31 So likewise ye, when ye see these things come to pass, know ye that the kingdom of God is nigh at hand.

Mark 13:29 So ye in like manner, when ye shall see these things come to pass, know that it is nigh, even at the doors.

Luke 21:28 And when these things begin to come to pass, then look up, and lift up your heads; for your redemption draweth nigh.

Revelation 1:1 The Revelation of Jesus Christ, which God gave unto him, to shew unto his servants things which must shortly come to pass; and he sent and signified it by his angel unto his servant John:

‘Increasing Like Labor Pains.’ ‘Fearful Sights.’ ‘Perilous Times.’ ‘Men’s hearts failing with fear.’ Great Convergence of Signs.’ REDEMPTION IMMINENT.

In His Service,

Night Watchman

Paul Rolland

Night Watchman Ministries

Make Your Decision for Christ NOW!!!!!!! Time is Up!!!!!!!

Jesus Christ’s Offer of Salvation:

The ABCs of Salvation through Jesus Christ (the Lamb)

A. Admit/Acknowledge/Accept that you are sinner. Ask God’s forgiveness and repent of your sins.

. . . “For all have sinned, and come short of the glory of God.” (Romans 3:23).

. . . “As it is written, There is none righteous, no, not one.” (Romans 3:10).

. . . “If we say that we have no sin, we deceive ourselves, and the truth is not in us.” (1 John 1:8).

B. Believe Jesus is Lord. Believe that Jesus Christ is who He claimed to be; that He was both fully God and fully man and that we are saved through His death, burial, and resurrection. Put your trust in Him as your only hope of salvation. Become a son or daughter of God by receiving Christ.

. . . “That whosoever believeth in him should not perish, but have eternal life. For God so loved the world, that he gave his only begotten Son, that whosoever believeth in him should not perish, but have everlasting life. For God sent not his son into the world to condemn the world; but that the world through him might be saved. (John 3:15-17). For whosoever shall call upon the name of the Lord shall be saved.” (Romans 10:13).

C. Call upon His name, Confess with your heart and with your lips that Jesus is your Lord and Savior.

. . . “That if thou shalt confess with thy mouth the Lord Jesus, and shalt believe in thine heart that God hath raised him from the dead, thou shalt be saved. For with the heart man believeth unto righteousness; and with the mouth confession is made unto salvation.” (Romans 10:9-10).

. . . “If we say that we have no sin, we deceive ourselves, and the truth is not in us. If we confess our sins, he is faithful and just to forgive us our sins, and to cleanse us from all unrighteousness. If we say that we have not sinned, we make him a liar, and his word is not in us.” (John 1:8-10).

. . . “And he is the propitiation for our sins: and not for ours only, but also for the sins of the whole world. (John 2:2).

. . . “In this was manifested the love of god toward us, because that God sent his only begotten Son into the world, that we might live through him. And we have seen and do testify that the Father sent the Son to be the Saviour of the world. Whosoever shall confess that Jesus is the Son of God, God dwelleth in him, and he in God.” (1 John 4:9, 14-15).

. . . “But God commendeth his love toward us, in that, while we were yet sinners, Christ died for us. Much more then, being now justified by his blood, we shall be saved from wrath through him. For if, when we were enemies, we were reconciled to God by the death of his Son, much more, being reconciled, we shall be saved by his life.” (Romans 5:8-10).

. . . “For the wages of sin is death; but the gift of God is eternal life through Jesus Christ our Lord.” (Romans 6:23).

. . . “Jesus saith unto them, I am the way, the truth, and the life, no man cometh unto the Father, but by me.” (John 14:6).

. . . “For I am not ashamed of the gospel of Christ: for it is the power of God unto salvation to everyone that believeth.” (Romans 1:16).

. . . “Neither is there salvation in any other: for there is none other name under heaven given among men, whereby we must be saved.” (Acts: 4:12).

. . . “Who will have all men to be saved, and to come unto the knowledge of the truth for there is one God, and one mediator between God and men, the man Christ Jesus.” (1 Timothy 2:4-6).

. . . “For God did not appoint us to suffer wrath but to receive salvation through our Lord Jesus Christ.” (1 Thessalonians 5:9).

. . . “But as many as received him, to them gave the power to become the sons of God, even to them that believe on his name.” (John 1:12).

True Church / Bride of Christ Spared from God’s Wrath:

 Romans 5:8-10. “But God commendeth his love toward us, in that, while we were yet sinners, Christ died for us. Much more then, being now justified by his blood, we shall be saved from wrath through him. For if, when we were enemies, we were reconciled to God by the death of his Son, much more, being reconciled, we shall be saved by his life.”

Romans 12:19. Dearly beloved, avenge not yourselves, but rather give place unto wrath: for it is written, Vengeance is mine; I will repay, saith the Lord.

1 Thessalonians 1:10. And to wait for his Son from heaven, whom he raised from the dead, even Jesus, which delivered us from the wrath to come.

1 Thessalonians 5:9. For God hath not appointed us to wrath, but to obtain salvation by our Lord Jesus Christ,

Romans 8:35. Who shall separate us from the love of Christ? shall tribulation, or distress, or persecution, or famine, or nakedness, or peril, or sword?

Jeremiah 30:7. Alas! for that day is great, so that none is like it: it is even the time of Jacob’s trouble, but he shall be saved out of it.

Revelation 3:10 Because thou hast kept the word of my patience, I also will keep thee from the hour of temptation, which shall come upon all the world, to try them that dwell upon the earth.

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