The Coming ‘Harvest’ of the Earth During the Tribulation of ‘those who did not know him’ (rejected him).
Four (4) Harvesting Angels:
… “And I looked, and behold a white cloud, and upon the cloud one sat like unto the Son of man, having on his head a golden crown, and in his hand a sharp sickle. And another angel came out of the temple, crying with a loud voice to him that sat on the cloud, Thrust in thy sickle, and reap: for the time is come for thee to reap; for the harvest of the earth is ripe. And he that sat on the cloud thrust in his sickle on the earth; and the earth was reaped. And another angel came out of the temple which is in heaven, he also having a sharp sickle. And another angel came out from the altar, which had power over fire; and cried with a loud cry to him that had the sharp sickle saying, Thrust in thy sharp sickle, and gather the clusters of the vine of the earth; for her grapes are fully ripe. And the angel thrust in his sickle on the earth, and gathered the vine of the earth, and cast it into the great winepress of the wrath of God. And the winepress was trodden without the city, and blood came out of the winepress, even unto the horse bridles, by the space of a thousand and six hundred furlongs.” (Rev. 14:14-20). (Emphasis added).
Commentary: This verse can be a little confusing when trying to keep track of the number of angels involved and which angel is saying what to which angel. These verses start off by identifying a special, glorious looking angel with a crown on his head, sitting on a cloud having a nasty looking harvesting sickle. He looks powerful and strong and sat like unto the Son of man (similar in fashion to Jesus Christ, but this is an angel and not Christ). He is waiting for instructions from central command (heavenly temple). Suddenly, a messenger angel leaves the heavenly temple and tells the big angel guy, with the nasty sickle, to go down to earth and start doing his thing…using his sickle to harvest evil men. As if this wasn’t enough, God decides to double-up on harvesting angels with nasty, sharp sickles. Therefore, he sends out of his heavenly temple yet another (second) angel with a sharp sickle. There are now two angels with sharp sickles on the chess board. One has already been put into play and is doing what he was instructed to be doing by the messenger angel. The second angel with another sharp sickle, is now on the chessboard also, but he has not been put into play yet. He is also awaiting instructions and permission to begin his task. Just as a messenger angel was sent out of the heavenly temple to instruct the angel with a crown to start harvesting, a second messenger angel is sent to instruct the second angel with a sharp harvesting sickle to commence his harvesting of evil men on earth.
These verses have an exact doubling or duplication of effort. A double (2) equals God’s solid confirmation of a matter, the addition of an equal measure of weight or importance. There is one instance of an angel executing God’s will at the command of a messenger angel. This then again happens a second time, the same way. Another executing angel receives authority and permission to begin his job, just as the first executing angel did. The only difference between the two executing, sickle harvesting angels is that the first angel is described as glorious, with a crown, and perhaps having some kind of lofty heavenly status. The second executing, sickle harvesting angel is being authorized to harvest “clusters of vines, vine of the earth” and to throw them into the “winepress of God’s wrath”. I believe this last reference regarding the second harvesting angle is that he is being sent to harvest large groups of evil men. An evil man is represented as a grape. An evil group of men could be thought of as a cluster of grapes on a vine.
These verses have a couple of doubles (2). Two (2) harvesting angels with nasty, sharp sickles. Two (2) messenger angels with authority to instruct and authorize the harvesting angels to begin their work. All of this is orchestrated from central command headquarters (heavenly temple of God.) All the angels described are unique in their descriptions, appearances, actions, abilities and roles. Angels are not mindless, holy clones of one another, but have a uniqueness about them … just as man does. God applies his infinite diversity into his creation of both angels and men. No two men or two angels are exactly alike. That is a comforting thought, knowing that I am truly unique and special before God, in the manner he made me (and you!). We are not clones, genetic duplications or mass produced organisms. Neither are angels.
The New Normal, Another Day … Being Watchful; What Does ‘Threshing Floor’ Mean for Christians Today and for the un-redeemed in the Tribulation (‘those who know him not’)?
Sarah Frazer Crosswalk.com Contributing Writer 2020 8 Oct
His winnowing fork is in his hand, and he will clear his threshing floor, gathering his wheat into the barn and burning up the chaff with unquenchable fire. – Matthew 3:12
In our modern society, the simple things are often overlooked. We usually have our bread, fruits, vegetables, and other foods brought to us in big trucks. Rarely do we see the hard work of the farmers behind the scenes. These everyday workers are often forgotten.
The beauty of the Bible is that it can remind us to look beyond what is right in front of us. Today we are going to look at how God uses the idea of the threshing floor, chaff, and the winnowing fork to remind us of His judgment, redemption, and presence.
What Does ‘Threshing Floor’ Literally Mean?
The threshing floor was (and still is) a common enough place. Most farms had their own threshing floors. A few smaller farms would sometimes share a threshing floor.
For most of its history, the threshing floor was an outside space. The grain was spread out over a stone or hard-packed dirt. Then an animal (an ox, donkey, or horse) would walk across the grain to break the kernels. So the outside shell of the grain would then need to be separated from the good part of the grain.
This is where the farmer would use the natural wind to help separate the grain from what was called “chaff.” The word “chaff” means “rubbish.” So this was just the other parts of the grain that wouldn’t be used. The farmer would use what is called a “winnowing fork” to throw up the chaff and the grain that was mixed together. This was just a shovel that looked like a fork. The wind would blow away the chaff and the heavy grains would fall back onto the threshing floor. The process then was repeated until only the grain was left.
The grain could then be picked up and used to make bread. This process was so ordinary during biblical times that many didn’t even think twice about it. Even today there are indoor and outdoor threshing floors all over the world.
Symbolism in Biblical Examples of Threshing
Because this was a common practice, we see God use this analogy throughout Scripture. Specifically, in Psalm 1 believers are compared to the grain and unbelievers to chaff. It says “That person (who meditates on God’s word) is like a tree planted by streams of water, which yields its fruit in season and whose leaf does not wither—whatever they do prospers. Not so the wicked! They are like chaff that the wind blows away.”
Immediately the people reading Isaiah’s words would have known the prophet was speaking about the processing of threshing. Joel used the threshing floor to symbolize abundance. Joel 2:24 says that if the people repent, “The threshing floors will be filled with grain. The vats will overflow with new wine and olive oil.”
In Matthew 3:12 and Luke 3:17 Jesus talks about His ministry and compares those who believe His words and those who don’t. Sometimes it is hard for us to know who are true believers. Christ assures us God will separate the true believers and unbelievers with his “winnowing fork.” This is not to cause us to fear, but to assure us that God knows our hearts. If we are truly following Him, we will not be separated from Him.
God’s purpose for His people has always been that we be set apart. (Leviticus 19:2, John 17:15-18) So it is easy to see why God would use this imagery of threshing to show us the importance of being separate from the world. We cannot let the worldly thinking invade our mindsets. (Romans 12:1-2)
Three Ways Christ is Seen in the Threshing Floor
1. Christ As Our Judge
When they came to the threshing floor of Nakon, Uzzah reached out and took hold of the ark of God, because the oxen stumbled. The Lord’s anger burned against Uzzah because of his irreverent act; therefore God struck him down, and he died there beside the ark of God. – 2 Samuel 6:6-7
The ark of the covenant was used to represent God’s very presence. (Exodus 25:21-22) There were specific instructions on how to move the ark. (Exodus 4:1-16; Exodus 25:14-15) Unfortunately, when David goes to move the ark, he doesn’t follow these instructions. So on the threshing floor of a man named Nakon, another man, Uzzah, reaches out to keep the ox-cart from stumbling, and God strikes him dead.
It seems harsh, but if we understand that God judges sin, we will understand this.
David needed to be reminded of the severity of sinning and in 2 Samuel 7-8 we find David learns this lesson. Christ is our judge. As much as we like to sometimes forget this truth, the Bible is clear that Christ will judge our sins. The question is whether we have the righteousness to save us. (Philippians 3:9)
2. Christ as Our Redeemer
So she [Ruth] went down to the threshing floor and did everything her mother-in-law [Naomi] told her to do. When Boaz had finished eating and drinking and was in good spirits, he went over to lie down at the far end of the grain pile. Ruth approached quietly, uncovered his feet and lay down. – Ruth 3:6-7
One of the most popular threshing floor stories comes in the short four-chapter book of Ruth. A Moabitess named Ruth comes back to Bethlehem from the country of Moab (which were enemies with Israel) during the times of judges. She returns with her bitter mother-in-law Naomi. They are both widows, and God uses a threshing floor to provide redemption for them.
Ruth has been working the fields of a man named Boaz. She comes home to tell her mother-in-law about this man. Suddenly. Naomi remembers an old law (Leviticus 27:9-25) in which a relative can “redeem” someone’s property after he dies. Naomi’s husband is related to Boaz and therefore Boaz can redeem the fields of Naomi’s husband—and with the fields would come Naomi and Ruth.
Ruth agrees to meet and ask Boaz on the threshing floor that night. In this brief but poignant exchange, Boaz agrees (Ruth 3:9-10) to become what is called a “Kinsman Redeemer.” It is a perfect picture of Christ and His work for us.
In these verses we see Christ fulfill His duty as our redeemer: Luke 1:50, Luke 1:58, Luke 1:68, Luke 1:72, Luke 1:78; John 10:17-18; Romans 5:7-8; Ephesians 1:7; Colossians 1:4; Hebrews 2:11-12, Hebrews 2:17.
3. Christ As Our Temple
Because King David sins again God, we read in 1 Chronicles 21:14-15 how God punishes the people: “So the Lord sent a plague on Israel from that morning until the end of the time designated, and seventy thousand of the people from Dan to Beersheba died.”
Something happens when the plague reaches the threshing floor of someone named Ornan. When the angel stretched out his hand to destroy Jerusalem, the Lord relented concerning the disaster and said to the angel who was afflicting the people, “Enough! Withdraw your hand.” 1 Chronicles 21:15
Suddenly God stops. The angel of the Lord was at the threshing floor of Ornan the Jebusite and we see God step in and say “enough!” Why did God stop the judgment at the threshing floor of Ornan? We find out if we put together some pieces found in later Scripture that this is actually the place for Solomon’s temple!
Then Solomon began to build the temple of the Lord in Jerusalem on Mount Moriah, where the Lord had appeared to his father David. It was on the threshing floor of Ornan the Jebusite, the place provided by David. – 2 Chronicles 3:1
The temple was a place of worship for the people, but it was the permanent residence of God and His presence. God would meet with them there. And isn’t it wonderful to think that the sight of this most beautiful temple was built on an ordinary plot of ground called a threshing floor?
3 Aspects of God’s Character Seen in the Threshing Floor
God’s holiness: In the case of Uzzah, David, and the ark of the covenant we are reminded that God demands holiness. Although He longs for a relationship with us, He knows we can never have perfect communion with us until we are free from our sin.
The threshing floor reminds us we have chaff, or sin, in our lives that we need to get rid of.
So we need this reminder from 2 Samuel 6 to stop at the ordinary places in our life, much like Uzzah stopped on the threshing floor. We need to revaluate, and see if there is sin in our lives and let God clean us up.
God’s goodness to redeem: We could never be good enough on our own, but God in his rich mercy loved us so much to provide a way for us to be saved. He is our Redeemer. Ruth met her redeemer, Boaz, on the threshing floor. In the middle of a mess and debris, we can meet our Redeemer.
God doesn’t need us to clean up our lives for Him. He will pick us off of the floor, brush us off, and lead us out of the pit into a new life with Him!
God’s presence in our everyday moments: Often we think of God’s presence as something magical or majestic. Although He is Almighty and King of Heaven, we forget He is found in the small moments, too. So, maybe the threshing floor reminds us most of all that God loves us, redeems us, and longs to be with us in or ordinary moments.
What Does the Threshing Floor Mean for Me?
God doesn’t always reveal His ways to us, but in the idea of the threshing floor, we can be reminded that God rescues, redeems, and restores us on a daily basis. We might not always see His hand, but we can know He is working!
Night Watchman Note; We are to ‘be watchful’ in helping to understand today’s events as related to biblical prophecy. That is what ‘watchmen or women’ do. Jesus made clear that when He actually does come for His disciples, His wise and faithful servants would be aware of the time because they would be watching. They would know the season of the times by WATCHING those things ‘coming to pass or occurring’ as Jesus said they would. The ‘BENCHMARK SIGN(s)’ always point towards Israel / Jacob. God’s prophetic timepiece. The FALSE PEACE COVENANT confirmed by the Prince/Beast among MENA (the many) is the ‘key sign’ of the times or the season of the times. Yes, we are in that period. The Prince/Beast will likely confirm and enhance the current ‘normalization’ agreement with Jacob to be a ‘peace’ agreement, to be extended to 7 years from the current 5 years, to include some agreement permitting the rebuilding of the third temple in exchange for ‘some portion of Jerusalem.’ The current ‘investment’ period for the Palestinians stands at five (5) years. This will likely occur AFTER the Bride, Disciples or True Church is removed from the earth via the Rapture / Harpazo / Redemption / ‘Twinkling’.
Seven (7) References to ‘BE WATCHING or WATCHFUL.’
Matthew 24:42; Watch therefore: for ye know not what hour your Lord doth come.
Matthew 25:13; Watch therefore, for ye know neither the day nor the hour wherein the Son of man cometh.
Mark 13:35; Watch ye therefore: for ye know not when the master of the house cometh, at even, or at midnight, or at the cockcrowing, or in the morning.
Luke 21:36; Watch ye therefore, and pray always, that ye may be accounted worthy to escape all these things that shall come to pass, and to stand before the Son of man
Luke 12:37-39; Blessed are those servants, whom the lord when he cometh shall find watching: verily I say unto you, that he shall gird himself, and make them to sit down to meat, and will come forth and serve them.And if he shall come in the second watch, or come in the third watch, and find them so, blessed are those servants.And this know, that if the goodman of the house had known what hour the thief would come, he would have watched, and not have suffered his house to be broken through.
1 Thessalonians 5:2-4; For yourselves know perfectly that the day of the Lord so cometh as a thief in the night. For when they shall say, Peace and safety; then sudden destruction cometh upon them, as travail upon a woman with child; and they shall not escape. But ye, brethren, are not in darkness, that that day should overtake you as a thief. (Be Watching).
John 13:19 Now I tell you before it come, that, when it is come to pass, ye may believe that I am he.
John 14:29 And now I have told you before it come to pass, that, when it is come to pass, ye might believe.
Luke 21:31 So likewise ye, when ye see these things come to pass, know ye that the kingdom of God is nigh at hand.
Mark 13:29 So ye in like manner, when ye shall see these things come to pass, know that it is nigh, even at the doors.
Luke 21:28 And when these things begin to come to pass, then look up, and lift up your heads; for your redemption draweth nigh.
Revelation 1:1 The Revelation of Jesus Christ, which God gave unto him, to shew unto his servants things which must shortly come to pass; and he sent and signified it by his angel unto his servant John:
‘Increasing Like Labor Pains.’ ‘Fearful Sights.’ ‘Perilous Times.’ ‘Men’s hearts failing with fear.’ Great Convergence of Signs.’ REDEMPTION IMMINENT.
In His Service,
Night Watchman Ministries
Make Your Decision for Christ NOW!!!!!!! Time is Up!!!!!!!
Jesus Christ’s Offer of Salvation:
The ABCs of Salvation through Jesus Christ (the Lamb)
A. Admit/Acknowledge/Accept that you are sinner. Ask God’s forgiveness and repent of your sins.
. . . “For all have sinned, and come short of the glory of God.” (Romans 3:23).
. . . “As it is written, There is none righteous, no, not one.” (Romans 3:10).
. . . “If we say that we have no sin, we deceive ourselves, and the truth is not in us.” (1 John 1:8).
B. Believe Jesus is Lord. Believe that Jesus Christ is who He claimed to be; that He was both fully God and fully man and that we are saved through His death, burial, and resurrection. Put your trust in Him as your only hope of salvation. Become a son or daughter of God by receiving Christ.
. . . “That whosoever believeth in him should not perish, but have eternal life. For God so loved the world, that he gave his only begotten Son, that whosoever believeth in him should not perish, but have everlasting life. For God sent not his son into the world to condemn the world; but that the world through him might be saved. (John 3:15-17). For whosoever shall call upon the name of the Lord shall be saved.” (Romans 10:13).
C. Call upon His name, Confess with your heart and with your lips that Jesus is your Lord and Savior.
. . . “That if thou shalt confess with thy mouth the Lord Jesus, and shalt believe in thine heart that God hath raised him from the dead, thou shalt be saved. For with the heart man believeth unto righteousness; and with the mouth confession is made unto salvation.” (Romans 10:9-10).
. . . “If we say that we have no sin, we deceive ourselves, and the truth is not in us. If we confess our sins, he is faithful and just to forgive us our sins, and to cleanse us from all unrighteousness. If we say that we have not sinned, we make him a liar, and his word is not in us.” (John 1:8-10).
. . . “And he is the propitiation for our sins: and not for ours only, but also for the sins of the whole world. (John 2:2).
. . . “In this was manifested the love of god toward us, because that God sent his only begotten Son into the world, that we might live through him. And we have seen and do testify that the Father sent the Son to be the Saviour of the world. Whosoever shall confess that Jesus is the Son of God, God dwelleth in him, and he in God.” (1 John 4:9, 14-15).
. . . “But God commendeth his love toward us, in that, while we were yet sinners, Christ died for us. Much more then, being now justified by his blood, we shall be saved from wrath through him. For if, when we were enemies, we were reconciled to God by the death of his Son, much more, being reconciled, we shall be saved by his life.” (Romans 5:8-10).
. . . “For the wages of sin is death; but the gift of God is eternal life through Jesus Christ our Lord.” (Romans 6:23).
. . . “Jesus saith unto them, I am the way, the truth, and the life, no man cometh unto the Father, but by me.” (John 14:6).
. . . “For I am not ashamed of the gospel of Christ: for it is the power of God unto salvation to everyone that believeth.” (Romans 1:16).
. . . “Neither is there salvation in any other: for there is none other name under heaven given among men, whereby we must be saved.” (Acts: 4:12).
. . . “Who will have all men to be saved, and to come unto the knowledge of the truth for there is one God, and one mediator between God and men, the man Christ Jesus.” (1 Timothy 2:4-6).
. . . “For God did not appoint us to suffer wrath but to receive salvation through our Lord Jesus Christ.” (1 Thessalonians 5:9).
. . . “But as many as received him, to them gave the power to become the sons of God, even to them that believe on his name.” (John 1:12).
True Church / Bride of Christ Spared from God’s Wrath:
Romans 5:8-10. “But God commendeth his love toward us, in that, while we were yet sinners, Christ died for us. Much more then, being now justified by his blood, we shall be saved from wrath through him. For if, when we were enemies, we were reconciled to God by the death of his Son, much more, being reconciled, we shall be saved by his life.”
Romans 12:19. Dearly beloved, avenge not yourselves, but rather give place unto wrath: for it is written, Vengeance is mine; I will repay, saith the Lord.
1 Thessalonians 1:10. And to wait for his Son from heaven, whom he raised from the dead, even Jesus, which delivered us from the wrath to come.
1 Thessalonians 5:9. For God hath not appointed us to wrath, but to obtain salvation by our Lord Jesus Christ,
Romans 8:35. Who shall separate us from the love of Christ? shall tribulation, or distress, or persecution, or famine, or nakedness, or peril, or sword?
Jeremiah 30:7. Alas! for that day is great, so that none is like it: it is even the time of Jacob’s trouble, but he shall be saved out of it.
Revelation 3:10 Because thou hast kept the word of my patience, I also will keep thee from the hour of temptation, which shall come upon all the world, to try them that dwell upon the earth.