Matthew 24:37 But as the days of Noah were, so shall also the coming of the Son of man be.
Genesis 6:9, 11, 12 These are the generations of Noah: Noah was a just man and perfect in his generations, and Noah walked with God. The earth also was corrupt before God, and the earth was filled with violence. And God looked upon the earth, and, behold, it was corrupt; for all flesh had corrupted his way upon the earth.
Genesis 7:1-4 And the Lord said unto Noah, Come thou and all thy house into the ark; for thee have I seen righteous before me in this generation. Of every clean beast thou shalt take to thee by sevens, the male and his female: and of beasts that are not clean by two, the male and his female. Of fowls also of the air by sevens, the male and the female; to keep seed alive upon the face of all the earth. For yet seven days, and I will cause it to rain upon the earth forty days and forty nights; and every living substance that I have made will I destroy from off the face of the earth.
Note: Genetic corruption of flesh was SO BAD, ‘in the days before Noah’ … that God sent the flood to destroy what the fallen angels had rendered through the Nephilim, humans and animals. In BOTH human and animal flesh, genetics had become ‘corrupted.’ God sent seven (7) pairs of ‘genetically clean’ animals and Noah’s family into the ark, so they could repopulate the earth, in the forms that God had originally intended. This is not science fiction, but biblical truth. Do your own homework, rightly. Genetic corruption of flesh, ‘alien’ (fallen angel) or otherwise has always been one of Satan’s ‘key’ strategies in mocking God, making an abomination of what God designed and it was Satan’s intent to defile the line of David in order to abort the arrival of Jesus Christ through that genetic family tree. Just as the House of David was the family or genetic lineage that Christ came through into the world, the ‘Beast’ … the 8th King of the seven (7) who came before him is of the House of Saud. The bottomless pit of (5) money, power, influence, corruption and evil.
The Bible is relatively silent on ‘why’ the days prior to the return of our Lord’s Second Coming earth will have some element of ‘genetic corruption’ associated with it. HOWEVER, just in the past three (3) to five (5) years, genetic manipulation via CRISPR and other forthcoming technologies indicate the relative ‘ease’ at which genetics can be corrupted. Changed for either ‘good’ reasons, or perhaps for ‘bad’ reasons, once the RESTRAINER is removed and there is no moral or bio-ethical restraint.
The ‘BEAST’ has publically gone on record, via the Wall Street Journal, indicating that he intends to build genetic ‘clinics’ in NEOM Babylon that will allow genetic modifications that will enable humans to be ‘smarter’, better and presumably more tolerant to diseases (Covid-19) and other diseases and afflictions that have come before. I have written extensively on my discernment that the coming ‘mark, number or name,’ involves some type of genetic manipulation and corruption via vaccination. I have read some preliminary ‘scientific’ articles that suggest CRISPR (and another emerging technology) can target the genes that determine our ability to respond to various virus and bacterial infections. These scientists claim that the genes can either be enhanced or manipulated to better respond to various disease threats. Although these are admirable ends-in-themselves, the vain Beast has ‘better’ ideas of what to do with this technology during the coming seven (7) year tribulation. Future books or journals will record whatever abominations come out of NEOM Babylon into the world. Regardless of whether there are genetically corrupted humans, animals, chimeras or something altogether new as suggested by ‘aliens.’ Don’t laugh, mock, deny or put off.
World Events Happening During Feast of Trumpets; Why we need a global citizens’ assembly on gene editing. 25 (5×5) experts on deliberative democracy and genome editing who have published an article today in the journal Science, making a case for a Global Citizens’ Assembly on Genome Editing. The stakes are high in the Global Citizens’ Assembly on Genome Editing.
September 17, 2020 3.50pm ED The Conversation
Developments in gene editing are often met with moral panic. Every new announcement raises outrage over the audacity of scientists “playing God”. The existence of mutant mosquitoes and designer babies are often framed as threats – evidence that science fiction has crossed over into real life.
There are clear dangers when the language of fear and scandal hijack public conversations on complex matters. But this doesn’t mean we should leave the discussion on genome editing – the process of altering an organism’s genetic sequence to produce favourable characteristics or remove unwanted ones – solely to scientists.
That danger was sharply underscored in 2018, when a young Chinese researcher announced he had engineered the birth of what may very well be the first genetically modified humans. “I feel proud,” he told the public, a year before he was jailed for forgery.
And so we reach an impasse. As global leaders face pressure to regulate genome editing, questions about who drives these ethical debates persist. Should leaders listen to scientists, who may be vulnerable to moral blindness, or to the public, some of whom may be convinced their last Whopper contained a Frankenfood patty because an Instagram influencer told them so?
The impasse doesn’t have to be permanent
In recent years, ordinary citizens have become more empowered to collectively learn, deliberate, reflect, and put forward recommendations on divisive and technical policy issues. The OECD calls this the “deliberative wave”. Processes like citizen juries or online town halls have been used to provide public input not only on topical issues such as e-health or waste management, but also on issues that affect future generations, like mitochondiral donation.
Citizens’ assemblies are forums in which a randomly selected, demographically diverse group of laypeople come together, typically for several days at a time, to deliberate over a policy issue. This allows them to learn more about the issue, scrutinise expert information, engage the arguments of advocates representing different sides, and deliberate with their fellow participants about possible ways forward.
These assemblies can be viewed as a counterbalance to the growing prevalence of public conversations shaped by disinformation, clickbait culture, hyper-partisanship, and distrust of experts.
A citizens’ assembly is a fitting approach to clarify controversies on genome editing, particularly around its ethics.
A groundbreaking global experiment
We envisage a process that would convene at least 100 people from all over the world, none of whom can claim expertise or a history of advocacy on this issue. After learning about the issue from a national perspective, they would gather for five days to deliberate over whether there should be a set of global principles for the regulation of genome editing technologies. The challenge of getting a representative sample of the world is not lost on us, although we are committed to ensuring a broad spread of participants representing different nationalities, ages, religions, levels of education, genders and cultures.
This would be a groundbreaking global experiment. It would be the first example of a global citizens’ assembly, and it remains to be seen whether national governments and institutions such as the World Health Organisation and the Food and Agriculture Organisation would seriously consider its recommendations.
But there are good reasons to think our global citizens’ assembly would be a meaningful undertaking.
A decade ago, the idea of citizens’ assemblies may have been dismissed by sceptics as pie in the sky. Here in Australia, the idea of a citizens’ assembly may have been tarnished by its identification with a partisan agenda, such as when former prime minister Julia Gillard called for a citizens’ assembly on climate change. But today, citizens’ assemblies have begun to establish a credible track record.
Last year, French President Emmanuel Macron invited 150 randomly selected citizens to consider ways to reduce the country’s carbon emissions by at least 40% within a decade. Over nine months, the assembly listened to more than 100 climate experts, with communications experts also on hand to help answer technical questions.
An assembly that included a 16-year-old student, a bus driver and a former fireman engaged in rigorous deliberation on the complex issues involved in ecological transition, even as a pandemic was unfolding. In the end, among other recommendations, the assembly endorsed making ecocide a criminal act. Macron promised to put this recommendation to a national referendum.
There are many other examples of citizens’ assemblies that have contributed to enriching public conversations and policy-making. The Canadian province of British Columbia set up a Citizens’ Assembly on Electoral Reform that successfully preceded a referendum. And the Irish Citizens’ Assembly on abortion and same-sex marriage informed a divisive debate about constitutional reform
The stakes are high in the Global Citizens’ Assembly on Genome Editing. On the line are the legitimacy of policies and regulations based on the extent to which they reflect the values of ordinary citizens whose lives will potentially be affected by these technologies.
Beyond its impact on regulation, however, this democratic experiment can show the way on how citizens, scientists, and policymakers can talk about a fast-moving technology with more care, better information, and democratic deliberation.
In His Service,
Night Watchman Ministries
Make Your Decision for Christ NOW!!!!!!! Time is Up!!!!!!!
Jesus Christ’s Offer of Salvation:
The ABCs of Salvation through Jesus Christ (the Lamb)
A. Admit/Acknowledge/Accept that you are sinner. Ask God’s forgiveness and repent of your sins.
. . . “For all have sinned, and come short of the glory of God.” (Romans 3:23).
. . . “As it is written, There is none righteous, no, not one.” (Romans 3:10).
. . . “If we say that we have no sin, we deceive ourselves, and the truth is not in us.” (1 John 1:8).
B. Believe Jesus is Lord. Believe that Jesus Christ is who He claimed to be; that He was both fully God and fully man and that we are saved through His death, burial, and resurrection. Put your trust in Him as your only hope of salvation. Become a son or daughter of God by receiving Christ.
. . . “That whosoever believeth in him should not perish, but have eternal life. For God so loved the world, that he gave his only begotten Son, that whosoever believeth in him should not perish, but have everlasting life. For God sent not his son into the world to condemn the world; but that the world through him might be saved. (John 3:15-17). For whosoever shall call upon the name of the Lord shall be saved.” (Romans 10:13).
C. Call upon His name, Confess with your heart and with your lips that Jesus is your Lord and Savior.
. . . “That if thou shalt confess with thy mouth the Lord Jesus, and shalt believe in thine heart that God hath raised him from the dead, thou shalt be saved. For with the heart man believeth unto righteousness; and with the mouth confession is made unto salvation.” (Romans 10:9-10).
. . . “If we say that we have no sin, we deceive ourselves, and the truth is not in us. If we confess our sins, he is faithful and just to forgive us our sins, and to cleanse us from all unrighteousness. If we say that we have not sinned, we make him a liar, and his word is not in us.” (John 1:8-10).
. . . “And he is the propitiation for our sins: and not for ours only, but also for the sins of the whole world. (John 2:2).
. . . “In this was manifested the love of god toward us, because that God sent his only begotten Son into the world, that we might live through him. And we have seen and do testify that the Father sent the Son to be the Saviour of the world. Whosoever shall confess that Jesus is the Son of God, God dwelleth in him, and he in God.” (1 John 4:9, 14-15).
. . . “But God commendeth his love toward us, in that, while we were yet sinners, Christ died for us. Much more then, being now justified by his blood, we shall be saved from wrath through him. For if, when we were enemies, we were reconciled to God by the death of his Son, much more, being reconciled, we shall be saved by his life.” (Romans 5:8-10).
. . . “For the wages of sin is death; but the gift of God is eternal life through Jesus Christ our Lord.” (Romans 6:23).
. . . “Jesus saith unto them, I am the way, the truth, and the life, no man cometh unto the Father, but by me.” (John 14:6).
. . . “For I am not ashamed of the gospel of Christ: for it is the power of God unto salvation to everyone that believeth.” (Romans 1:16).
. . . “Neither is there salvation in any other: for there is none other name under heaven given among men, whereby we must be saved.” (Acts: 4:12).
. . . “Who will have all men to be saved, and to come unto the knowledge of the truth for there is one God, and one mediator between God and men, the man Christ Jesus.” (1 Timothy 2:4-6).
. . . “For God did not appoint us to suffer wrath but to receive salvation through our Lord Jesus Christ.” (1 Thessalonians 5:9).
. . . “But as many as received him, to them gave the power to become the sons of God, even to them that believe on his name.” (John 1:12).
True Church / Bride of Christ Spared from God’s Wrath:
Romans 5:8-10. “But God commendeth his love toward us, in that, while we were yet sinners, Christ died for us. Much more then, being now justified by his blood, we shall be saved from wrath through him. For if, when we were enemies, we were reconciled to God by the death of his Son, much more, being reconciled, we shall be saved by his life.”
Romans 12:19. Dearly beloved, avenge not yourselves, but rather give place unto wrath: for it is written, Vengeance is mine; I will repay, saith the Lord.
1 Thessalonians 1:10. And to wait for his Son from heaven, whom he raised from the dead, even Jesus, which delivered us from the wrath to come.
1 Thessalonians 5:9. For God hath not appointed us to wrath, but to obtain salvation by our Lord Jesus Christ,
Romans 8:35. Who shall separate us from the love of Christ? shall tribulation, or distress, or persecution, or famine, or nakedness, or peril, or sword?
Jeremiah 30:7. Alas! for that day is great, so that none is like it: it is even the time of Jacob’s trouble, but he shall be saved out of it.
Revelation 3:10 Because thou hast kept the word of my patience, I also will keep thee from the hour of temptation, which shall come upon all the world, to try them that dwell upon the earth.
Categories: Genetic Manipulation and Hybridization Update