Sign #1; Final 10 Days or ‘Years’ of Awe Timeline.

Sign #1; Final 10 Days or ‘Years’ of Awe Timeline.

Fall (September/October) HIGH WATCH PERIOD; Redemption / Rapture / Harpazo for the Bride of Christ. 28 (7+7+7+7) Signs of ‘equal weight, balance and importance.’ ‘As these things come to pass, look up for your redemption draws nigh.’ Fall 2020 to Fall 2027 = Seven (7) Years.

What are the Ten Days of Awe? (Credit: Chosen People Ministries)

We are about to observe the civil Jewish New Year, Rosh Hashanah, which literally means, the “head of the year.”

The festival is one of the seven great festivals. It is appointed by God to be celebrated on the first day of the seventh month of the Jewish calendar, Tishrei.

All seven of these Holy Days are found in the Bible in Leviticus chapter 23, as well as in a number of other passages in the Pentateuch/Torah.  There is also a vast amount of rabbinic material describing the festivals and how they should be observed.

The Holy Days are prophetic in nature, and over the course of the year provide a roadmap to redemption; Passover, Unleavened Bread, First Fruits, Pentecost, the New Year, Day of Atonement, and Tabernacles.

The holidays are similar as each one involves a rest from labor, worship, offerings, and usually a reminder of a great event in the history of Israel.  Oftentimes, a holiday is also tied to the agricultural season and in some way is connected to the harvest.

It is important to note the Hebrew word translated as “holiday” in Leviticus 23 is better when understood as “appointments.” God asks Israel to remember what He did for them in history over 150 times in the Hebrew Scriptures.

He set up these “appointments” (or “appointed times”) to help His people commune with Him and “remember” His good works in their history.

Each of these Holy Days was established by God and revealed to the children of Israel by Moses, who received the calendar as part of the Sinai revelation.

I also believe that every one of these festivals (“appointed times”) was fulfilled in the person of Jesus the Messiah, and along with many scholars, believe the first four Spring festivals pointed to His first coming and the latter three in the ‘Fall’ are related to His second coming.

These holidays have a variety of themes and customs, and are observed in a similar manner by most Jewish people, whether they be Ashkenazic (Eastern European descent) or Sephardic (primarily from Spain and North Africa), New Yorkers, Brooklynites, or Israelis.

The major themes of the Jewish New Year are Kingship, Remembrance, and the Blowing of the Shofar.

Over the centuries, our rabbis and sages have compiled a book entitled the Machzor, which is used in the synagogue as the prayer book and service guide for Rosh Hashanah and Yom Kippur (See Leviticus 23:23- 25; Numbers 10:10; 29:16 for the biblical details).

Rosh Hashanah is the first of three great festivals to be celebrated in the Fall. The other two are Yom Kippur (the Day of Atonement) and Sukkot (the Feast of Tabernacles).

The great theme of Rosh Hashanah is repentance, and the overarching theme of the High Holiday season is forgiveness.

In fact, the first day of Rosh Hashanah begins a season of ten days of repentance, often called the Ten Days of Awe by the Jewish people. The observance of the Day of Atonement concludes these ten days.

It is understood by most Jewish people that repentance is the path that leads to salvation and the forgiveness of sin, which is secured at the closing moments of Yom Kippur.

Though it is difficult to explain the difference, the Jewish community stresses forgiveness far more than personal salvation, especially as salvation is understood by most Christians.  Jewish people are not as apt to think about personal salvation or a secured future beyond the grave in the same way Christians do.

However, Jewish people do think about forgiveness during this time of year, and are usually eager to repent before God and reconcile with whomever they may have offended as well. But forgiveness is viewed as temporal, needing annual renewal, and received on the basis of God’s grace as well as our repentance and willingness to be obedient to His Law, found in the Five Books of Moses. At least this is the traditional Jewish teaching on the subject.

The Ten Days of Awe, or the Ten Days of Repentance, are observed during the time between Rosh Hashanah and Yom Kippur.

Jewish tradition calls upon us to ask for forgiveness and to forgive others as one vital part of receiving God’s forgiveness at the conclusion of the ten-day period.

The Purpose for the Devotionals:

During the Ten Days of Repentance, we will be providing our readers with ten devotions, one for each day. These devotions are written by Dr. Mitch Glaser, president of Chosen People Ministries.

These devotional thoughts will hopefully be a blessing to you and help sensitize you to what your Jewish family and friends are observing as well.

We will also present a passage or two from the Bible for you to meditate upon, and allow the Lord to speak to you through His word during this important season of the year.

The Apostle Paul suggests the importance of understanding and even experiencing the Jewish festivals in his letter to Timothy. He writes,

“All Scripture is inspired by God and profitable for teaching, for reproof, correction, for training in righteousness; so that the man of God may be adequate, equipped for every good work” (2 Timothy 3:16-17).

Scripture Meditation:

I have found the above verses to be very helpful and practical in understanding the role of the festivals in the lives of believers in Jesus the Messiah.

In using the term Scripture, Paul is referring to the entirety of the Old Testament.  Certainly, we can infer that this is also true of the New Testament, but specifically, Paul has the Hebrew Scriptures in mind.

Every part of the Bible is useful to us in the process of growing to spiritual maturity.  This would include the Jewish holidays.

Paul is not suggesting that we must keep these festivals in any particular way, nor is he suggesting that we are under obligation to keep them! Rather, he tells us that every verse in every one of the thirty-nine books of the Old Testament is helpful and may be utilized for spiritual benefit.

This would be true of the festivals outlined in Leviticus 23 and would include the three fall events: the New Year, the Day of Atonement, and Tabernacles.

Therefore, learning more about these “feasts” is helpful for your spiritual journey. And for me, the emphases of the first two holidays on repentance and forgiveness creates a magnificent backdrop for understanding the work of Jesus the Messiah, who died that I might live.

(Credit Unsealed.Org) …Based on objective biblical and astronomical convergences, we have potentially entered into a final ten-year timeframe, Fall 2017 to Fall 2027, which parallels what is commonly known as the Ten Days of Awe (i.e. Tishri 1, “Yom Teruah/Trumpets,” to Tishri 10, “Yom Kippur/Atonement”). This countdown to the end, which we call the Ten Years of Awe, marks the final ten years of this present age prior to the thousand-year reign of Christ on earth. Inspired by the Fall Feasts of Leviticus 23, the Ten Years of Awe mirrors an intense period of ten days between the first and tenth day of the seventh month until final judgment is rendered on the Day of Atonement (10 Days = 10 years, similar to the “weeks” of years in Daniel 9:24-27).

As we hope to demonstrate, there is ample evidence from Scripture to expect a momentous “resurrection event” as we approach three full years since the “starting gun” of the Ten Years of Awe back in September of 2017. Even the date of the Revelation 12 Sign itself supports a Third-Day event of biblical proportions: The great sign of Revelation 12:1-2 came into alignment on the Third Day (9/23) of the Ten Days of Awe back in 2017 (Feast of Trumpets/Tishri 1 was on 9/20 that year).

Given all the resurrection and new birth imagery associated with the “Third Day” in Scripture, what are the implications as we near the completion of three years since the Rev12 sign, the end of summer 2020, and the start of the fourth year in the final Ten Years of Awe timeline?

Now, for your spiritual consumption, here is a survey of biblical passages that support the Third-Day Birthday theory. To further define the Third-Day Birthday in relation to the Ten Years of Awe timeline, we are anticipating the fulfillment of Revelation 12:5, the “Birthday” of the Body of Christ—i.e. the resurrection of the dead and the transformation/rapture of the living—to occur during or upon the completion of the Third Year of Awe (the deadline is September 2020; specifically, a brief window from 9/17 to 9/23). According to the Ten Years of Awe pattern, if we go beyond the Fall Equinox (9/22-23), this theory falls apart and we’ll have to recalibrate. However, if this pattern holds true, well…you know…

Luke 21:28

And when these things begin to come to pass, then look up, and lift up your heads; for your redemption draweth nigh.

Luke 21:31

So likewise ye, when ye see these things come to pass, know ye that the kingdom of God is nigh at hand.

In His Service,

Night Watchman

Paul Rolland

Night Watchman Ministries

Make Your Decision for Christ NOW!!!!!!! Time is Up!!!!!!!

Jesus Christ’s Offer of Salvation:

The ABCs of Salvation through Jesus Christ (the Lamb)

A. Admit/Acknowledge/Accept that you are sinner. Ask God’s forgiveness and repent of your sins.

. . . “For all have sinned, and come short of the glory of God.” (Romans 3:23).

. . . “As it is written, There is none righteous, no, not one.” (Romans 3:10).

. . . “If we say that we have no sin, we deceive ourselves, and the truth is not in us.” (1 John 1:8).

B. Believe Jesus is Lord. Believe that Jesus Christ is who He claimed to be; that He was both fully God and fully man and that we are saved through His death, burial, and resurrection. Put your trust in Him as your only hope of salvation. Become a son or daughter of God by receiving Christ.

. . . “That whosoever believeth in him should not perish, but have eternal life. For God so loved the world, that he gave his only begotten Son, that whosoever believeth in him should not perish, but have everlasting life. For God sent not his son into the world to condemn the world; but that the world through him might be saved. (John 3:15-17). For whosoever shall call upon the name of the Lord shall be saved.” (Romans 10:13).

C. Call upon His name, Confess with your heart and with your lips that Jesus is your Lord and Savior.

. . . “That if thou shalt confess with thy mouth the Lord Jesus, and shalt believe in thine heart that God hath raised him from the dead, thou shalt be saved. For with the heart man believeth unto righteousness; and with the mouth confession is made unto salvation.” (Romans 10:9-10).

. . . “If we say that we have no sin, we deceive ourselves, and the truth is not in us. If we confess our sins, he is faithful and just to forgive us our sins, and to cleanse us from all unrighteousness. If we say that we have not sinned, we make him a liar, and his word is not in us.” (John 1:8-10).

. . . “And he is the propitiation for our sins: and not for ours only, but also for the sins of the whole world. (John 2:2).

. . . “In this was manifested the love of god toward us, because that God sent his only begotten Son into the world, that we might live through him. And we have seen and do testify that the Father sent the Son to be the Saviour of the world. Whosoever shall confess that Jesus is the Son of God, God dwelleth in him, and he in God.” (1 John 4:9, 14-15).

. . . “But God commendeth his love toward us, in that, while we were yet sinners, Christ died for us. Much more then, being now justified by his blood, we shall be saved from wrath through him. For if, when we were enemies, we were reconciled to God by the death of his Son, much more, being reconciled, we shall be saved by his life.” (Romans 5:8-10).

. . . “For the wages of sin is death; but the gift of God is eternal life through Jesus Christ our Lord.” (Romans 6:23).

. . . “Jesus saith unto them, I am the way, the truth, and the life, no man cometh unto the Father, but by me.” (John 14:6).

. . . “For I am not ashamed of the gospel of Christ: for it is the power of God unto salvation to everyone that believeth.” (Romans 1:16).

. . . “Neither is there salvation in any other: for there is none other name under heaven given among men, whereby we must be saved.” (Acts: 4:12).

. . . “Who will have all men to be saved, and to come unto the knowledge of the truth for there is one God, and one mediator between God and men, the man Christ Jesus.” (1 Timothy 2:4-6).

. . . “For God did not appoint us to suffer wrath but to receive salvation through our Lord Jesus Christ.” (1 Thessalonians 5:9).

. . . “But as many as received him, to them gave the power to become the sons of God, even to them that believe on his name.” (John 1:12).

True Church / Bride of Christ Spared from God’s Wrath:

 Romans 5:8-10. “But God commendeth his love toward us, in that, while we were yet sinners, Christ died for us. Much more then, being now justified by his blood, we shall be saved from wrath through him. For if, when we were enemies, we were reconciled to God by the death of his Son, much more, being reconciled, we shall be saved by his life.”

Romans 12:19Dearly beloved, avenge not yourselves, but rather give place unto wrath: for it is written, Vengeance is mine; I will repay, saith the Lord.

1 Thessalonians 1:10. And to wait for his Son from heaven, whom he raised from the dead, even Jesus, which delivered us from the wrath to come.

1 Thessalonians 5:9. For God hath not appointed us to wrath, but to obtain salvation by our Lord Jesus Christ,

Romans 8:35. Who shall separate us from the love of Christ? shall tribulation, or distress, or persecution, or famine, or nakedness, or peril, or sword?

Jeremiah 30:7. Alas! for that day is great, so that none is like it: it is even the time of Jacob’s trouble, but he shall be saved out of it.

Revelation 3:10 Because thou hast kept the word of my patience, I also will keep thee from the hour of temptation, which shall come upon all the world, to try them that dwell upon the earth.

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