Wheat for a Penny

‘Don’t Hurt the Oil or the Wine’: Celebrating freedom through Israeli wine. The story of Israeli wine epitomizes the historic transformation Judaism is going through. The ‘Fig Tree’ is mature and bearing fruit.

Foreshadow Now, ‘Season of the End Times’:

Blog note. Jesus indicated that ‘fearful sights’ (various natural disasters) would occur leading up to the time known as the Tribulation and Great Tribulation (a combined seven year period of great destruction on earth). Although these types of things have occurred in the past for centuries and thousands of years, they could be identified as the ‘season of the times’ due to the ferociousness of these events. They would be occurring in greater intensity, severity, frequency, size, duration, scope … just like the pains that a woman experiences in labor the farther along she is in the labor process. We are in the ‘season of the times’ that comes just before the seven (7) year Tribulation/Great Tribulation period

… And great earthquakes shall be in diverse places, and famines, and pestilences; and fearful sights and great signs shall there be from heaven. (Luke 21:11).
… And there shall be signs in the sun, and in the moon, and in the stars; and upon the earth distress of nations, with perplexity; the sea and the waves roaring; (Luke 21:25)
… Men’s hearts failing them for fear, and for looking after those things which are coming on the earth: for the powers of heaven shall be shaken; (Luke 21:26)
… This know also, that in the last days perilous times shall come. (2 Timothy 3:1)

Jesus is giving a series of prophecies about what to look for as the age of grace comes to a close. These verses are several of many such prophecies from throughout the Bible. 2017 was the worst year in recorded history for the intensity, frequency, severity, duration and occurrence of a large number of severe natural disasters worldwide. Earthquakes, volcanoes, hurricanes, typhoons, cyclones, torrential flooding, unprecedented wildfires in unusual places, devastating droughts, excessive/scorching heat setting records everywhere, record snowfalls in Europe and Russia. Snow in the Arabia. This list can go on. Most studied Eschatologists believe these ‘fearful sights’ and massive natural disasters are all part of the ‘CONVERGENCE’ of signs that this Biblical and prophetic age is closing. Most people who study prophecy are familiar with the routine reference(s) made that these things will be like a woman having labor.

The world is fast approaching a “climate apartheid” where only the wealthy can afford basic food resources in the face of fatal droughts, famine and heatwaves, while the rest of the world suffers. Revelation 6:5-6 And when he had opened the third seal, I heard the third beast say, Come and see. And I beheld, and lo a black horse; and he that sat on him had a pair of balances in his hand. And I heard a voice in the midst of the four beasts say, A measure of wheat for a penny, and three measures of barley for a penny; and see thou hurt not the oil and the wine.

‘Don’t Hurt the Oil or the Wine’: Celebrating freedom through Israeli wine. The story of Israeli wine epitomizes the historic transformation Judaism is going through.

By GOL KALEV   APRIL 8, 2020 18:10 Jerusalem Post

The question posed annually at the Passover Seder – “Why is this night different from all other nights” – takes on a special meaning this year. No doubt, this year’s Seder will be different, but the unique circumstances can also be an opportunity to relate to aspects of Passover in a different manner than in previous years. 

This could be applied to the commandment to drink four cups of wine. Should it be any wine? Or should this year’s four cups be filled with Israeli wine?

“Again shalt thou plant vineyards upon the mountains of Samaria,” assured the Prophet Jeremiah right before the destruction of the First Temple. Indeed, the Jews returned, replanted vineyards throughout Israel, and are now producing award-winning wines in more than 300 wineries. 

The story of Israeli wine epitomizes the historic transformation Judaism is going through. 

“There is a mental shift in perception of Israeli wines from being something simple for kiddush [sanctifying Shabbat], to being something sophisticated and high-quality, a status symbol,” said Roni Saslove – one of the best-known figures in the Israeli wine industry, who conducts wine workshops for international and domestic audiences.

When asked which wine she would recommend for this year’s Passover, Sasslove offered one that is suitable for our times: Light out of Darkness (Or MeOfel), from Ya’acov Oryah Winery. 

“It is a white wine made from red grapes, with beautiful aromas and a long finish,” she said. “I find it gentle, refreshing and exciting. There is that moment of quiet that wine gives you. This is what this wine delivers, especially in this time of uncertainty and fear.”

Light out of darkness can also be a metaphor for the epic story of Israeli wines. The Bible is filled with references to wine. Most notably, only a year after the events we recount in the Passover Seder, Joshua and Caleb used grapes to try to prove to the nation of Israel that this land was indeed “an exceedingly good land.”

But with the Temple’s destruction, exile and subsequent Muslim rule, under which wine production was prohibited for religious reasons, the grapes of the Holy Land, along with the wine industry, went into long hibernation.

The era of Jewish freedom ended with the Second Temple’s destruction in 70 CE, but Judaism did not evaporate. Instead, it transformed to accommodate the realities of the exile. The core of that second phase of Judaism was the canonization of the Oral Torah. And right there, in that maze of Talmudic richness, Israeli wines were stored, waiting for salvation.

In Tractate Sanhedrin, a famous saying was coined: “When wine goes in, a secret comes out” (Nihnas yain, yatsa sod). But the context of this phrase is not just the tendency to divulge secrets after a few sips of wine. 

Rabbi Hiyya, who coined this phrase, explained, “Wine was given in 70 letters, and secret was given in 70 letters.” This could be interpreted to say that wine is where the secret to Jewish freedom has been stored! (Note: seven (7) denotes God’s divine completion to His plan or purpose for the Jews).

That secret, kept safe for centuries, was unveiled by Theodor Herzl. Long before he devoted his life to Zionism, Herzl received a gift – a bottle of wine from a newly established Israeli winery. Toward the end of the 19th century, after nearly 1,800 years of idleness, Israeli vineyards were beginning to be replanted, and the great secret hidden in their grapes was about to be discovered. 

Sure enough, when Israeli wine entered Herzl’s body, a secret came out. He wrote: “The man who first spoke to me of the Palestine colonies also offered me a taste of local cognac [a spirit distilled from wine]. Perhaps the concept of the Jewish state was planted in this bottle.” 

Herzl knew what to do with that secret, and he planted the seeds for a miraculous new era of Jewish freedom. Hence, it should only be natural that the freedom we celebrate on Passover should be coronated with Israeli wines. With so many superb wines to choose from, a few wine experts offer their recommendations. 

“FOR THE four cups I’ve now started to drink rosé,” explained Gary Landsman, who brings Israeli wine experience to American audiences. “I like the Tabor Adama Barbera Rosé. I find it easy to drink on its own, and rosés are usually lower in alcohol, which works great for the four cups.” 

Selling Israeli wine abroad has been met by various challenges, including the high price of Israeli wines relative to those from other regions. But perhaps the primary hurdle has been the perception that Saslove alluded to; the lack of awareness that Israeli wineries are now producing top-quality, award-winning wines.

The false association of sophisticated Israeli wine with cheaper kiddush wines gets amplified by their locations in wine stores. Italian wines are shelved under “Italy” and Chilean wines under “Chile,” but Israeli wines? 

“In more than 90% of the cases, Israeli wines are still in the kosher section,” Landsman maintained. “There are some stores that promote Mediterranean wines, but by and large if you want an Israeli wine, you are likely to have to find it in the kosher section.” This, of course, curtails the purchase of Israeli wine by the general non-Jewish population. 

Most Israeli wines are indeed kosher, but the classification of wines produced in Israel with a religious tag also signals a wider failure to recognize the transformation that Judaism is going through. From Yiddish to Hebrew, from a charity-case to hi-tech, from Yentel to Wonder Woman, from being dependent on the mercy of the world, to being a beacon to humanity. (Note: The ‘fig tree’ is mature and bearing fruit).

Various efforts have been made to change this perception about Israeli wine, including through the Israel Museum’s annual Wine Festival, the Jerusalem Wine Salon (of which the writer is founder), and the Jerusalem Wine Club, which helps acquaint wine consumers with smaller Israeli boutique wineries, primarily through its “Wine of the Month” program. 

Eli Poch, the wine club’s founder, recommends the Domaine Netofa Red. 

“It’s a medium-body blend of Grenache and Syrah, easy drinking with flavors of red cherries and strawberries and a bit of white pepper,” he said.

Similarly, The Wine Temple, located in an 1874 Templer wine cellar in Jerusalem, was established to raise awareness of Israeli wines, showcasing 60 boutique Israeli wineries, many of whose products are not available to purchase outside of the winery. 

Wine Temple founder Eli Weisberger, said that drinking Israeli wine is a good way to connect to Israel.

“From ultra-Orthodox to non-Jews, everyone can connect to Israel through Israeli wines because they come from all over the country. [As you travel through] the 450 kilometers of the State of Israel, you can learn about the land by tasting its wines.”

Indeed, one organization facilitates an even deeper connection to the Land of Israel through wines – by planting vineyards. 

ADAM SCOTT BELLOS, founder of Wine on the Vine explained, “Wine tells the story of the Israeli people. It is part of both our ancient identity and our modern one.” 

Wine on the Vine invites people to donate a vineyard, in a similar way that Diaspora Jews historically donated trees. This helps strengthen the centrality of Israel in Jewish identity, and does so through a fun and relatable concept: wine.

Bellos underscored that wine is integral to the Jewish religion and tradition. 

“[The biblical interpreter] Rashi had a vineyard. Judah washed his clothes in wine instead of water. That is the reason that in the Chagall windows in Hadassah Medical Center, the window of Judah is red. Other than the menorah, there is nothing better than wine that explains our cultural, religious and national identity.”

Bellos recommended the Domaine Herzberg Malbec.

“The winemaker was a biochemist who has a unique approach to wine,” he noted. He also recommends Tulip Espero, noting its great value. 

Israeli wines, however, are not just a conduit for Diaspora Jews to connect to their Judaism through Israel. Israeli wines are also a fleet of ambassadors of Israel, and they can indeed still travel.

Prof. Ian McGonigle, a Harvard trained anthropologist now teaching at Nanyang Technological University in Singapore, specializes in contemporary Middle Eastern societies. His academic work took him in a surprise direction – making a documentary film about wineries in Judea and Samaria. 

“The wine route from Shechem [Nablus] to Hebron is also the path of the patriarchs, Derech Ha’Avot, and each winery on the route has its own story to tell, many of which powerfully relate to the biblical stories,” he explained. “This makes for an opportunity to better understand the communities of Judea and Samaria through the lens of winemaking, and specifically to showcase the importance of wine as a way to reconnect to the land.”

McGonigle recommended two wines from opposite ends of the route of the patriarchs. From the northern end, Har Bracha Highlander Special Reserve 2014 Cabernet Franc, and from its southern end, La Forêt Blanche, Yaar Levanon 2016 Cabernet Sauvignon. 

“The Yaar Levanon is made with grapes from the Sde Calev Vineyard.” This is where Caleb (at times spelled Calev or Kalev) and Joshua are believed to have fetched those grapes that first demonstrated to the Jews how exceedingly good this land is.

This exceedingly good land now produces exceedingly good wines, made with a secret ingredient, just as Herzl envisioned in Altneuland: “That soil was unproductive for others, but for us it was a good soil. Because we fertilized it with our love.” 

The writer is chairman of the AIFL think tank and author of upcoming book Judaism 3.0.

 (Night Watchman Note: What will happen when millions of Christians suddenly ‘disappear’ in the ‘twinkling of an eye”??? Those who may be first-responders, doctors, nurses, support staff, policemen, firefighters, homeless volunteers, those in the red cross or other emergency aid and relief organizations, in the national guard or military, pharmacies, grocery stores, etc. You get the picture.)

1 Corinthians 15:52

In a moment, in the twinkling of an eye, at the last trump: for the trumpet shall sound, and the dead shall be raised incorruptible, and we shall be changed.

Jesus Christ’s Offer of Salvation:

The ABCs of Salvation through Jesus Christ (the Lamb)

A. Admit/Acknowledge/Accept that you are sinner. Ask God’s forgiveness and repent of your sins.

. . . “For all have sinned, and come short of the glory of God.” (Romans 3:23).

. . . “As it is written, There is none righteous, no, not one.” (Romans 3:10).

. . . “If we say that we have no sin, we deceive ourselves, and the truth is not in us.” (1 John 1:8).

B. Believe Jesus is Lord. Believe that Jesus Christ is who He claimed to be; that He was both fully God and fully man and that we are saved through His death, burial, and resurrection. Put your trust in Him as your only hope of salvation. Become a son or daughter of God by receiving Christ.

. . . “That whosoever believeth in him should not perish, but have eternal life. For God so loved the world, that he gave his only begotten Son, that whosoever believeth in him should not perish, but have everlasting life. For God sent not his son into the world to condemn the world; but that the world through him might be saved. (John 3:15-17). For whosoever shall call upon the name of the Lord shall be saved.” (Romans 10:13).

C. Call upon His name, Confess with your heart and with your lips that Jesus is your Lord and Savior.

. . . “That if thou shalt confess with thy mouth the Lord Jesus, and shalt believe in thine heart that God hath raised him from the dead, thou shalt be saved. For with the heart man believeth unto righteousness; and with the mouth confession is made unto salvation.” (Romans 10:9-10).

. . . “If we say that we have no sin, we deceive ourselves, and the truth is not in us. If we confess our sins, he is faithful and just to forgive us our sins, and to cleanse us from all unrighteousness. If we say that we have not sinned, we make him a liar, and his word is not in us.” (John 1:8-10).

. . . “And he is the propitiation for our sins: and not for ours only, but also for the sins of the whole world. (John 2:2).

. . . “In this was manifested the love of god toward us, because that God sent his only begotten Son into the world, that we might live through him. And we have seen and do testify that the Father sent the Son to be the Saviour of the world. Whosoever shall confess that Jesus is the Son of God, God dwelleth in him, and he in God.” (1 John 4:9, 14-15).

. . . “But God commendeth his love toward us, in that, while we were yet sinners, Christ died for us. Much more then, being now justified by his blood, we shall be saved from wrath through him. For if, when we were enemies, we were reconciled to God by the death of his Son, much more, being reconciled, we shall be saved by his life.” (Romans 5:8-10).

. . . “For the wages of sin is death; but the gift of God is eternal life through Jesus Christ our Lord.” (Romans 6:23).

. . . “Jesus saith unto them, I am the way, the truth, and the life, no man cometh unto the Father, but by me.” (John 14:6).

. . . “For I am not ashamed of the gospel of Christ: for it is the power of God unto salvation to everyone that believeth.” (Romans 1:16).

. . . “Neither is there salvation in any other: for there is none other name under heaven given among men, whereby we must be saved.” (Acts: 4:12).

. . . “Who will have all men to be saved, and to come unto the knowledge of the truth for there is one God, and one mediator between God and men, the man Christ Jesus.” (1 Timothy 2:4-6).

. . . “For God did not appoint us to suffer wrath but to receive salvation through our Lord Jesus Christ.” (1 Thessalonians 5:9).

. . . “But as many as received him, to them gave the power to become the sons of God, even to them that believe on his name.” (John 1:12).

True Church / Bride of Christ Spared from God’s Wrath:

 Romans 5:8-10. “But God commendeth his love toward us, in that, while we were yet sinners, Christ died for us. Much more then, being now justified by his blood, we shall be saved from wrath through him. For if, when we were enemies, we were reconciled to God by the death of his Son, much more, being reconciled, we shall be saved by his life.”

Romans 12:19Dearly beloved, avenge not yourselves, but rather give place unto wrath: for it is written, Vengeance is mine; I will repay, saith the Lord.

1 Thessalonians 1:10. And to wait for his Son from heaven, whom he raised from the dead, even Jesus, which delivered us from the wrath to come.

1 Thessalonians 5:9. For God hath not appointed us to wrath, but to obtain salvation by our Lord Jesus Christ,

Romans 8:35. Who shall separate us from the love of Christ? shall tribulation, or distress, or persecution, or famine, or nakedness, or peril, or sword?

Jeremiah 30:7. Alas! for that day is great, so that none is like it: it is even the time of Jacob’s trouble, but he shall be saved out of it.

Revelation 3:10 Because thou hast kept the word of my patience, I also will keep thee from the hour of temptation, which shall come upon all the world, to try them that dwell upon the earth.

Categories: Wheat for a Penny

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